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All Journal Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Tanzil: Jurnal Studi Al-Quran
Hasyim Adnani
Sekolah Tinggi Agama Islam Sadra, Indonesia
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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TRANSCENDENT PRINCIPLES OF MA‘ĀD IN THE QUR`AN Hasyim Adnani
Tanzil: Jurnal Studi Al-Quran Vol. 6 No. 1 (2023): October
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v6i1.295

Abstract

This article explains the various principles and discourses in understanding ma‘ād, depending on the point of view of the school of thought, whether theological, rationalist or transcendental theosophy (al-ḥikmah al-muta‘āliyah). Each point of view will give rise to different meanings and implications as a result and consequence of that view. Resurrection is not only a matter of ideology but is a discussion studied by philosophers to explore its philosophical values. The verses of the Koran also confirm the existence of the day of resurrection. However, in practice, scholars and intellectuals differ in interpreting the aspect of resurrection referred to in these verses of the Qur'an. Spiritual awakening or physical resurrection is a dialogue that is often discussed in the context of understanding the day of resurrection. Through qualitative research and a philosophical approach, the author tries to juxtapose the principles of transcendental theosophy as an analytical tool for understanding the concept of ma‘ād. Apart from being able to apply the transcendent theosophical principle to understand transcendent ma‘ād, this principle also accommodates the basic principles contained in theological, philosophical, ‘irfān and Sufism thought. So, the results obtained from this research are that the concept of ma‘ād needs to be understood through the principles of Islamic philosophy so that a complete understanding will be created in understanding the concept of ma‘ād. In the context of Islamic philosophy, especially transcendental theosophy (al-ḥikmah al-muta‘āliyah), various theories are very relevant in explaining the concept of ma‘ād, especially in understanding the context of the day of resurrection in the Qur'an.
PHILOSOPHICAL REFLECTION ON THE INTERCONNECTION OF LIFE, RELIGION, AND HISTORY: A CRITICAL APPROACH TO HISTORICAL WRITING Abdullah Abdul Kadir; Muhammad Alwi; Hasyim Adnani; Tismat Tismat
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 9 No. 2 (2023): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v9i2.305

Abstract

Our life and religion always need history, but how historical experience leaves messages, understood and written, and obtains the status of historical truth is a fairly long discussion. History/historical writing is the relationship between the author (subject) and object (historical events/facts). This relationship is a dialectical relationship that influences the elements of truth because like it or not, humans are historians and the writing of history is directed by the individual of its recorder. It is often said that history is written by the victorious groups. By using a critical approach, structuralism (Michel Foucault), to look at episteme (suppositions and principles that unconsciously influence history and historical writers, as well as systems of thought that direct how to practice science in an era), through structuration (Antony Gidden), which shows how the structure of society and activities including writing are formed, where these conditions play a role in a discourse and determine how a discourse occurs. constructivism (J. Piaget), which directs the human way of thinking from assimilation, accommodation, and equilibrium, as well as the subjective-objective approach (philosophy), and phenomenology from Heidegger and others, to reveal the structure of know and human knowledge, thus revealing the dialectic of neurotic and its neomatic elements, elements as ‘wesen’, essence, of the true history. In conclusion, even though history is written subjectively (the human element with its history) with a subjective-objective approach, you will get history or historical writing that is quite accountable and valid. Furthermore, the hope is to present objective (Islamic) history (Islam that is generally accepted, not just because of faith, but more in a rational-objective direction) with quite valid historical evidence.
Co-Authors Abdullah Abdul Kadir Muhammad Alwi Tismat Tismat