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All Journal Life and Death: Journal of Eschatology Veda Jyotih: Jurnal Agama dan Sains
I Made Gami Sandi Untara
STAH N Mpu Kuturan Singaraja
Religion Humanities Economics, Econometrics & Finance Languange, Linguistic, Communication & Media Library & Information Science Social Sciences Other

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Svarga, naraka, and moksa in svargarohaṇaparva : (the perception of Hindus in Bali) I Made Gami Sandi Untara; Farida Setyaningsih; Ni Made Sumaryani
Life and Death: Journal of Eschatology Vol. 1 No. 1: (July) 2023
Publisher : Institute for Advanced Science Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/lad.v1i1.2023.191

Abstract

Death is not the end of life nor the limit of life; it is the gate of eternity. Only through death can immortality be achieved, and indirectly, everyone who wants to achieve immortality must first experience physical death. Life after death is related to Svarga, Naraka, and Moksa concepts. Hinduism has various texts that discuss Svarga, Naraka, and Moksa, one of which is Svargarohaṇaparva. The Svargarohaṇaparva text is the last of the eighteen parvas in the Mahābhārata tale and one of the texts dealing with svarga, Naraka, and moksa. This article is the result of a qualitative study that examines svarga, Naraka, and moksa in Svargarohaṇaparva and the perceptions of Hindus in Bali using the Hermeneutic Hans-Georg Gadamer approach. The perception of Hindus in Bali regarding svarga, Naraka, and moksa in Svargarohaṇaparva is that svarga enjoyed by people who had died when their life was always doing good; Naraka will be enjoyed by the spirit of a person who has always done bad or harmful things throughout his life; and moksha is enjoyed by limited circles, especially those who are considered holy. This is the same as what is contained in Balinese literary works, such as Geguritan Bhima Svarga, Putru Pasaji, Atma Prasangsa, Kakawin Aji Palayon, Geguritan I Japatvan, and Bagus Diarsa. However, the depiction of the atmosphere of svarga in Balinese literature shows more of the local atmosphere and Balinese traditions, such as the Meru-shaped svarga building, which is synonymous with sacred buildings in Bali. In addition, the perceptions of Hindus in Bali regarding svarga, Naraka, and moksa are also expressed in behavior, sacred buildings, and the surrounding environment, as well as religious ceremonies that reflect the concepts of svarga, Naraka, and moksa.
GLOBALISASI DAN ANCAMANNYA BAGI KETAHANAN NASIONAL DALAM ASPEK IDEOLOGI Titra Gunawijaya; I Made Gami Sandi Untara
Veda Jyotih: Jurnal Agama dan Sains Vol. 2 No. 1 (2023): Veda Jyotih: Jurnal Agama dan Sains
Publisher : Perkumpulan Organisasi Profesi DPP Dosen Hindu Indonesia (DHI) Bekerja sama dengan Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar dan Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61330/vedajyotih.V2i1.20

Abstract

Globalization as a phase of change carried out by people in various parts of the world, in which countries, regions, and communities are connected to each other in various fields. The blurring of geographical boundaries is the hallmark of globalization, this encourages wider information exchange. This paper discusses the threat of globalization that affects national resilience on ideological aspects using the Ethnography Content Analysis (ECA) method. The ease of access to information was also used by terrorist groups to spread radical ideologies using the pretext of the struggle to defend religion. They recruit their Muslims and make religion a protective shield. At this level, terrorist groups have become a threat to national resilience, because its existence can threaten the safety of the community through bombing actions carried out in various places. Besides, this group has also infused people with a radical ideology that has disrupted the country’s sovereignty with their desire to uphold Islamic law in Indonesia.
Co-Authors Farida Setyaningsih Ni Made Sumaryani Titra Gunawijaya