Rahma Eka Fitriani
Universitas Islam Negeri Sunan Ampel Surabaya

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Perlindungan Hukum Terhadap Konsumen Yang Tidak Menerima Produk Pembelian Jasa Titip (Jastip) Berupa Tiket Konser Melalui Media Twitter Ditinjau Dari Hukum Positif Dan Hukum Islam Cholqi Choirunnisa; Nisbati Sandiyah Humaeroh; Rahma Eka Fitriani
Hakim Vol 1 No 3 (2023): Agustus : Jurnal Ilmu Hukum dan Sosial
Publisher : LPPM Universitas Sains dan Teknologi Komputer

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51903/hakim.v1i3.1251

Abstract

The Criminal Code (KUHP) regulates several forms of theft committed against property. The crime of fraud is defined in Articles 378 to 395 of Chapter XXV of the Penal Code, which further classifies different types of fraud into more nuanced categories. This type of theft, known as "criminal fraud," is a serious crime that occurs frequently. Fraud crimes can affect all levels of society and can be committed at all social levels, from the lowest to the highest. The crime of criminal fraud arises from the offender's reliance on the trust of others, and succeeds when the offender has the right opportunity and conditions to capitalize on that trust. The financial penalty for those who commit financial fraud is also set at four years in prison. In contrast, perpetrators of this type of crime are not subject to specific regulations in Islamic law. However, the main question that arises from this research is how the liability of perpetrators of financial fraud crimes according to Islamic law and positive law. The purpose of this research is to find out the rules and penalties associated with this type of fraud, as well as how Islamic law treats this type of dishonesty. The research for this article was conducted by searching for relevant information in academic journals and reference books. Meanwhile, the data collection method was conducted using the cryptanalysis method. The results show that Islamic law relating to the crime of fraud falls under the category of ta'zir. This ta'ziri law can be in the form of imprisonment, flogging, stoning, flogging, cutting hands, beheading, and stoning. Laws codified in Islamic law are more likely to achieve the intended goals of fostering social order and preventing widespread chaos.
Pelaksanaan Pembinaan Terhadap Narapidana Anak Di Lembaga Pembinaan Khusus Anak Rahma Eka Fitriani
JURNAL HUKUM PELITA Vol. 4 No. 2 (2023): Jurnal Hukum Pelita November 2023
Publisher : Direktorat Penelitian dan Pengabdian (DPPM) Universitas Pelita Bangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37366/jh.v4i2.2432

Abstract

Sangat penting untuk memastikan bahwa hak-hak narapidana dihormati, dilindungi, dan diperhatikan secara memadai dalam sistem peradilan pidana. Mengingat semua karakteristik yang sudah dimiliki remaja yang bersalah, hal ini sangat penting dalam kasus mereka. Dalam karya ilmiah ini diuraikan pelaksanaan pembinaan anak binaan di Lembaga Pembinaan Khusus Anak. Dalam hal pembinaan anak narapidana menurut perundang-undangan di Indonesia sudah ditempatkan di lembaga pemasyarakatan (lapas) khusus anak. Lembaga pemasyarakatan (lapas) anak telah diubah menjadi Lembaga Pembinaan Khusus Anak (LPKA) adalah tempat pelaksanaan pidana penjara bagi anak hingga usia anak mencapai 18 (delapan belas) tahun. LPKA diwajibkan untuk menyelenggarakan pendidikan, pelatihan keterampilan, pembinaan dan pemenuhan hak lain sesuai dengan peraturan perundang-undangan. Studi ini melihat bagaimana pembinaan dilakukan di LPKA dan menganalisisnya. Pendekatannya adalah penelitian hukum normatif, yang sangat mengandalkan studi kepustakaan.