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All Journal Melintas An International Journal of Philosophy and Religion Jurnal KALAM Teosofia: Indonesian Journal of Islamic Mysticism Indonesian Journal of Religion, Spirituality, and Humanity
Suratno Suratno
Graduate Program of Islamic Studies, University of Paramadina Jakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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Sufism and Peace: The Profile and Role of Shaykh Husamuddin in the Deradicalisation Program Suratno Suratno
Teosofia: Indonesian Journal of Islamic Mysticism Vol 11, No 2 (2022)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v11i2.17577

Abstract

This article examines the contribution of Sufism to peace by studying the role of Shaykh Husamuddin Martin Mayer in the deradicalisation program in Germany. Shaykh Husam has a unique background as a convert (Muallaf), Sufi figure, anthropologist and peace activist. This study used a qualitative method in which the data were obtained through documentation studies and interviews. Data were analysed using the theory of the Sufism Peace Paradigm and the eight Stages of Psychosocial Development theory. This study revealed that Sufism correlates and could contribute positively to creating peace. This is evident in the profile of Shaykh Husam, a convert (muallaf) who then became a murshid of the Naqshbandi-Haqqani Order (NHO) and is active in the deradicalisation program in Germany. In his opinion, Sufism can function as a coping mechanism that is effective for today's social, political and religious challenges, including deradicalisation peace programs, such as peace-making, peace-building, and peace-keeping.Contribution: This study contributes to revealing the role of sufism in creating peace and a deradicalisation program initiated by Shaykh Husam in Germany.
Ideology and identity transformation in the deradicalization of Muslim extremists in Indonesia Suratno
IJORESH Indonesian Journal of Religion Spirituality and Humanity Vol. 1 No. 2 (2022): Indonesian Journal of Religion, Spirituality, and Humanity
Publisher : Postgraduate Program of State Islamic University (UIN) Salatiga Jl. Lingkar Salatiga Km. 02 Salatiga, Indonesia https://pps.uinsalatiga.ac.id/

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijoresh.v1i2.189-214

Abstract

This article used a biographical approach to follow the lives of former Muslim extremists in examining individual deradicalization from the actors' perspective. The results of the extremists' deradicalization were examined using theories of Salafi ideology and identity transformation. Deradicalization marks a period of transformation - a process of taking a new ideology and identity and initiating a new power. The doers adopt a new jihad ideology after being influenced by a colorful interpretation of jihad. The deradicalization also shifts from the Salafi jihadi/irhabi to the Salafi Purist, or from a violent to a less-violent jihad. They continue to support violent jihad but restrict how its principles are used. Few extremists decide to engage in moderate or non-violent jihad on their own initiative and without the influence of others. In conclusion, deradicalization does not ensure their eradication. It implies a certain amount of transformation into a new identity, which has profound short- and long-term effects. The first demonstrates that former Muslim extremists who still identify as jihadists, adhere to their ideology, and engage in a variety of jihad-related activities. The deradicalization of the extremists will be more challenging the more in-depth the knowledge and experience of violent jihad. On the other hand, the latter is dedicated to leaving the violent jihad group and ending recidivism.
REKONFIRMASI POSISI PANCASILA VIS-A-VIS ISLAM Suratno, -
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 24 No. 3 (2008)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (155.861 KB) | DOI: 10.26593/mel.v24i3.944.429-442

Abstract

After the fall of Suharto regime in May 1998, political change wasnot only marked by the more democratic political atmosphere, butalso by the awakening of radical and conservative Islam groups.These groups have ample rooms to promote their agenda.Although they have different agendas such as the implementationof Islamic law, the establishment of Islamic state and even ofIslamic Caliphate in Indonesia, they are similar in their attempts toreplace Pancasila as the state foundation into Islam. This articleaims to show that these attempts are not enough rooted in thehistory. Historically, the founding fathers clearly stated thatIndonesia is neither an Islamic nor secular state; it is a state foundedon Pancasila. This phrase summarizes the difficult compromisesand agreements among the founding fathers of this Republicconcerning the official national ideology, i.e., between the Islamistand nationalist groups. It brings us to a few months before and afterthe independence day declared on August 17, 1945. There shouldbe no contradiction between Pancasila and Islam. ModerateMuslims in Indonesia already have enough reason to reject the ideaof an Islamic state as well as to accept Pancasila as a political reality,as the common platform for a plural Indonesia.
Sufism and Peace: The Profile and Role of Shaykh Husamuddin in the Deradicalisation Program Suratno Suratno
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 11 No. 2 (2022)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v11i2.17577

Abstract

This article examines the contribution of Sufism to peace by studying the role of Shaykh Husamuddin Martin Mayer in the deradicalisation program in Germany. Shaykh Husam has a unique background as a convert (Muallaf), Sufi figure, anthropologist and peace activist. This study used a qualitative method in which the data were obtained through documentation studies and interviews. Data were analysed using the theory of the Sufism Peace Paradigm and the eight Stages of Psychosocial Development theory. This study revealed that Sufism correlates and could contribute positively to creating peace. This is evident in the profile of Shaykh Husam, a convert (muallaf) who then became a murshid of the Naqshbandi-Haqqani Order (NHO) and is active in the deradicalisation program in Germany. In his opinion, Sufism can function as a coping mechanism that is effective for today's social, political and religious challenges, including deradicalisation & peace programs, such as peace-making, peace-building, and peace-keeping.Contribution: This study contributes to revealing the role of sufism in creating peace and a deradicalisation program initiated by Shaykh Husam in Germany.
Religious Legitimation in Family-Based Terrorism in Indonesia: A 3N Model Analysis of the 2018 Surabaya Bombings Suratno; Siraj, Fuad Mahbub
KALAM Vol 19 No 2 (2025)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/202519219001

Abstract

The 2018 Surabaya church bombings marked a turning point in the emergence of family-based terrorism in Indonesia, demonstrating how religious beliefs can be used to legitimize violence involving entire families. This study examines how religious legitimation is constructed within family-based terrorism through narratives, needs, and networks by applying Kruglanski et al.'s 3N Model. Using library research with a qualitative descriptive-narrative approach, this study analyzes the ideological construction underlying the 2018 Surabaya bombings. The findings reveal that religious legitimation is differently constructed among family members. Fathers tend to adopt concrete narratives that explicitly justify violent jihad; mothers internalize more abstract narratives that reinforce ideological commitment, while children receive latent narratives through socialization and obedience. The study also identifies a shift in the interpretation of qitāl jihad from qitāl tamkīn to qitāl nikāyah as the dominant collective narrative. Moreover, fathers are primarily driven by ideological needs, mothers by psychological needs, and children by subordinated needs, all reinforced through pro-ISIS networks such as JAD, JAK, JAT, and MIT. The study concludes that religious legitimation constitutes a key theological mechanism sustaining family-based terrorism and highlights the importance of theological counter-narratives alongside multi-level prevention strategies.
Co-Authors Fuad Mahbub Siraj