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All Journal Jurnal Perspektif: Jurnal Kajian Sosiologi dan Pendidikan International Journal of Education, Vocational and Social Science
Azizah Alie
Unknown Affiliation
Decision Sciences, Operations Research & Management Education Languange, Linguistic, Communication & Media Social Sciences Other

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Modal Sosial Warga Kelurahan Banyu Urip Kota Surabaya Dalam Program Wani Jogo Suroboyo Fransiska Sune; Azizah Alie; Yelly Elanda
Jurnal Perspektif Vol 6 No 3 (2023): Jurnal Perspektif: Jurnal Kajian Sosiologi dan Pendidikan, Universitas Negeri Pad
Publisher : Labor Jurusan Sosiologi, Fakultas Ilmu Sosial, Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/perspektif.v6i3.793

Abstract

This study examines the use of social capital in the Suroboyo wani jogo program. Surabaya managed to go through a crisis during the Covid 19 pandemic. This was because there was synergy between the programs initiated by the city of Surabaya and the social capital owned by the community. One of the sub-districts that have successfully run the wani jogo program in Suroboyo is the Banyu Urip sub-district, Surabaya City. Social capital is the key to the success of the program. This study uses a qualitative method with a narrative approach. James Coleman's theory of social capital as an analytical knife in this study. Data obtained from in-depth interviews, literature study, observation and documentation. There are five informants interviewed in this study. The informant determination technique uses a purposive technique by determining the criteria to be used as an informant. The study of social capital in the city of Surabaya is interesting to discuss because social capital in urban areas tends to be eroded. However, the research results show that the social capital owned by residents in the city of Surabaya is still high, especially in the Banyu Urip sub-district. The social capital owned by residents of the Banyu Urip sub-district can be seen from the success of the Suroboyo wani jogo program when the co-19 pandemic occurred. The use of social capital in the form of trust, norms/values and networks is used in the four activities of the wani jogo Suroboyo program. The four activities of the Wani Jogo Suroboyo program include the Wani Sehat, Wani Sejahtera, Wani Ngandani, and Wani Jogo programs. Each activity has different values/norms, levels of trust and networks. With the social capital they have, residents of the Banyu Urip sub-district are able to suppress and prevent the spread of Covid 19.
Religious Inclusivity: A Study of Non-Artificial Social Interaction in Senduro Village, Lumajang Regency Azizah Alie; Umar Sholahudin
International Journal of Education, Vocational and Social Science Vol. 5 No. 01 (2026): International Journal of Education, Vocational and Social Science( IJVESS)
Publisher : Cita konsultindo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63922/ijevss.v5i01.2740

Abstract

This study examines religious inclusivity through non-artificial social interactions from the perspective of the sociology of religion, focusing on the lived religious experiences of the Senduro Village community in Lumajang Regency, East Java. In Indonesia’s plural religious landscape, social harmony among religious groups often relies on formal regulations and symbolic tolerance. However, Senduro Village presents a distinctive case in which interreligious harmony is sustained through organic, everyday social practices rooted in historical experience, cultural traditions, and collective consciousness. Using a qualitative descriptive approach with a case study method, this research explores how non-artificial social interactions shape inclusive religious life. Data were collected through participant observation, in-depth interviews with religious leaders, community figures, and residents from different religious backgrounds, as well as documentation of social and religious activities. The data were analyzed thematically using qualitative triangulation to capture the social meanings embedded in interreligious relations. The findings reveal that religious inclusivity in Senduro is not merely symbolic but is deeply embedded in social practices such as mutual cooperation (gotong royong), shared participation in religious and cultural rituals, and collective economic activities. Interfaith involvement in traditions like the Ogoh-Ogoh procession, Jolen ritual, and village communal events illustrates how religious differences are negotiated through everyday interactions rather than institutional arrangements. From a sociological perspective, these practices function as social capital, reinforcing trust, solidarity, and moral commitment across religious boundaries. This study concludes that non-artificial social interactions play a crucial role in sustaining long-term religious harmony. Senduro Village serves as a sociological model of inclusive religiosity, demonstrating how local wisdom and historically rooted social relations can strengthen social cohesion and religious moderation in plural societies.
Co-Authors Fransiska Sune Umar Sholahudin Yelly Elanda