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Pembagian Warisan pada Masyarakat Adat Melayu Bunut dan Kedudukannya dalam Kompilasi Hukum Islam Muslim Muslim
Akademika: Jurnal Keagamaan dan Pendidikan Vol 17, No 2 (2021): Akademika: Jurnal Keagamaan dan Pendidikan | Desember 2021
Publisher : STAIN Bengkalis

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Abstract

The law of inheritance is very closely related to the scope of human life because every human being has two conditions that are life and death. Most of the existing laws in the science of inheritance or Faraidh are related to death, so Faraidh can be said to be half of the existing knowledge, all people would need it, including the indigenous people of Malay Bunut. The tradition in the Malay Bunut community is a combination of the matrilineal Minangkabau system and the patriarchal Malay system. The majority of Bunut people claim to be from the Malay Peninsula, while some of them claim to be from Minangkabau. But in the kinship system, the Malay traditional community of Bunut is more inclined towards the matrilineal system and divided into several tribes. In the inheritance system, the daughter tends to get more from their parents. Nevertheless, boys control traditional practice. There are even cases of inheritance, where boys take all the inheritance from their parents without sharing it with their sisters. The article is intended to find out how the actual distribution of inheritance according to the Malay Bunut tradition is and the extent of the role of traditional leaders in the distribution of inheritance, as well as their position in the Compilation of Islamic Law.
Pembagian Warisan pada Masyarakat Adat Melayu Bunut dan Kedudukannya dalam Kompilasi Hukum Islam Muslim Muslim
Akademika: Jurnal Keagamaan dan Pendidikan Vol. 17 No. 2 (2021): Akademika: Jurnal Keagamaan dan Pendidikan | Desember 2021
Publisher : STAIN Bengkalis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56633/jkp.v17i2.320

Abstract

The law of inheritance is very closely related to the scope of human life because every human being has two conditions that are life and death. Most of the existing laws in the science of inheritance or Faraidh are related to death, so Faraidh can be said to be half of the existing knowledge, all people would need it, including the indigenous people of Malay Bunut. The tradition in the Malay Bunut community is a combination of the matrilineal Minangkabau system and the patriarchal Malay system. The majority of Bunut people claim to be from the Malay Peninsula, while some of them claim to be from Minangkabau. But in the kinship system, the Malay traditional community of Bunut is more inclined towards the matrilineal system and divided into several tribes. In the inheritance system, the daughter tends to get more from their parents. Nevertheless, boys control traditional practice. There are even cases of inheritance, where boys take all the inheritance from their parents without sharing it with their sisters. The article is intended to find out how the actual distribution of inheritance according to the Malay Bunut tradition is and the extent of the role of traditional leaders in the distribution of inheritance, as well as their position in the Compilation of Islamic Law.
Prospect of Islamic Electronic Money in Indonesia: Case Study on the LinkAja Application Hasan, Zulfikar; Jayanti, Endah Dwi; Azlina, Nur; Lestari, Reski; Muslim, Muslim
JESI (Jurnal Ekonomi Syariah Indonesia) Vol 12, No 1 (2022)
Publisher : Universitas Alma Ata

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (372.907 KB) | DOI: 10.21927/jesi.2022.12(1).1-13

Abstract

This research conducted to see how the prospects for electronic money in Indonesia, considering the launch of new electronic money launched this year through the LinkAja application. This application has received a fatwa from the National Sharia Council of the Indonesian Ulema Council (DSN-MUI) to be a strong source of law for application in Indonesian society. The emergence of LinkAja electronic money is one of the policies of all stakeholders because the potential of sharia-based electronic money is quite large, apart from Indonesia having the world's largest Muslim population. The method that the author made is a qualitative method besides reading several journals and reading material about Islamic electronic money. The prospect of newly launched electronic money certainly has several challenges and opportunities that can be used as lessons for relevant stakeholders. Apart from the competition with the same applications as conventional-based electronic money, Indonesians are still used to conventional-based electronic money there is when compared to sharia-based systems. Complete support from the government is needed to make this electronic money develop well, apart from being protected by applicable laws and regulations. Promotion and marketing of all LinkAja management are also necessary to expand the reach not only in cities but also in villages.