Zainal Arifin
Lajnah Pentashihan Mushaf Al-Qur’an

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Mengenal Mushaf Al-Qur'an Standar Usmani Indonesia: Zainal Arifin
SUHUF Vol 4 No 1 (2011)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v4i1.62

Abstract

Indonesia has used a Qur’anic standard text as a reference for publishing the Qur’an since 1984. There are three kinds of standard texts in Indonesia: the Othmani Qur’anic standard text, the Bahriyah Qur’anic standard text, and the Braille Qur’anic standard text of Indonesia. This article seeks to renew readers’ acquaintance with the standard text following its two editions in 1983 and 2002. The Qur’anic standard text of Indonesia is based on Hafs from ‘Asim. Some distinct aspects of the text can be observed in the signs of reading, the completion of the rule for reading of the holy Qur’an (tajwid), and symbols such as sifir, isymām, imālah, tashīl, as well as other elements.
Mengenal Rasm Usmani Zainal Arifin
SUHUF Vol 5 No 1 (2012)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v5i1.47

Abstract

This writing will answer the skeptical attitude of some people about the authenticity of the Othmani Mushaf Al-Qur’an with the Othmani standard of Indonesia from the aspect of narration and its scientific epistemology. The method being used in this research is descriptive analysis. After being observed from some sources and being analyzed by some literature studies, either epistemologically or narrative, the Mushaf al Qur’an with Othmani standard is still referring to the basic of the pattern of the writing of the Mushaf al Qur’an with the Othmani writing and is still in accord with it. In the field of the science of writing the Mushaf (Rasm) is still in the corridor of the agreement which is embodied in the 6 principles of the basic principles of the science of writing of the Othmani, and all are still consistently followed and thus, the argument of the al-Itq±n by as-Suyuti (w. 911 H) which is considered to be “less authoritative” in the field of writing the Mushaf of the Qur’an can be defeated.