Annisa Ariftha
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ISLAMIC COMMUNICATION EPISTEMOLOGY: AN INTEGRATIVE ANALYSIS OF REVELATION, REASON, AND EXPERIENCE AS SOURCES OF KNOWLEDGE Annisa Ariftha; Mailin Mailin
Journal Analytica Islamica Vol 15, No 3 (2026): ANALYTICA ISLAMICA (In Press)
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jai.v15i3.29573

Abstract

This article discusses the epistemology of Islamic Communication as an important foundation for the development of Islamic Communication Studies as an independent scientific discipline. This study begins with fundamental questions regarding the sources, processes, and validity of knowledge from an Islamic perspective. In the tradition of the philosophy of science, epistemology serves to explain how knowledge is acquired, tested, and constructed into a credible scientific system. Unlike Western epistemology, which tends to emphasize reason and empirical experience, Islamic epistemology combines revelation, reason, sensory experience, intuition, and social reality as complementary sources of knowledge. This article emphasizes that the Qur'an and Sunnah are the primary sources in forming the normative and ethical foundations of Islamic Communication. Furthermore, the universe, the human self, and human history are also understood as sources of knowledge that enrich the epistemological construction of communication. The integration of these various sources demonstrates that Islamic Communication is not only oriented towards conveying messages but also contains spiritual, moral, social, and scientific dimensions. Thus, Islamic Communication Studies can be developed through an interdisciplinary approach that connects revealed texts with empirical reality. This study concludes that Islamic Communication has objects of study, methods, systematics, utility values, and a basis for truth that enable it to stand as an independent discipline. Strengthening its epistemology is a strategic step in developing communication theory grounded in Islamic values and relevant to the needs of contemporary society.
IMPLEMENTATION OF ISLAMIC COMMUNICATION PRINCIPLES IN FORMING HARMONY IN SOCIAL INTERACTION IN THE COMMUNITY: A QUALITATIVE STUDY OF THE SOCIAL SPACE OF COFFEE SHOP IN BANDA ACEH CITY Annisa Ariftha; Abdullah Abdullah
Journal Analytica Islamica Vol 15, No 3 (2026): ANALYTICA ISLAMICA (In Press)
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jai.v15i3.29771

Abstract

This article discusses the implementation of Islamic communication principles in social life as an effort to build polite, ethical, and harmonious patterns of social interaction. Islamic communication is not only understood as a process of conveying messages, but also as a social practice based on the values of faith, sharia, and morals. Communication problems in modern society, especially amidst the development of digital media and public interaction spaces, show a tendency to use impolite language, the dissemination of information without verification, and a weakening of moral responsibility in communication. Therefore, this article aims to analyze the concept of Islamic communication, social life, the principles of Islamic communication, and their relevance in building social harmony. This study uses a qualitative-descriptive approach based on library research by reviewing various literature related to Islamic communication, social interaction, social support, and da'wah. The results of the study indicate that the principles of qaulan sadidan, qaulan balighan, qaulan maysuran, qaulan layyinan, qaulan kariman, and qaulan ma'rufan have an important role in forming communication that is correct, effective, easy to understand, gentle, noble, and oriented towards goodness. Furthermore, the role of preachers as communicators, counselors, problem solvers, managers, and entrepreneurs expands the function of Islamic communication in addressing social challenges. Thus, Islamic communication can serve as an ethical and practical framework for building a civilized, tolerant society capable of maintaining the quality of social interactions in the global era.
CONCEPTUAL ANALYSIS OF ORGANIZATIONAL COMMUNICATION IN IMPROVING COORDINATION, WORKING RELATIONS, AND ORGANIZATIONAL EFFECTIVENESS Annisa Ariftha; Nursapia Harahap
Journal Analytica Islamica Vol 15, No 3 (2026): ANALYTICA ISLAMICA (In Press)
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jai.v15i3.29574

Abstract

Organizational communication is a fundamental element in building coordination, working relationships, and the effectiveness of achieving organizational goals. This article aims to conceptually examine the meaning, function, media, forms, and flow of organizational communication in supporting the work dynamics of modern organizations. This study uses a qualitative approach based on literature review by examining various relevant concepts and theories of organizational communication. The results of the study indicate that organizational communication functions not only as a process of conveying messages, but also as a mechanism for integration, control, coordination, decision-making, and the formation of interpersonal relationships. Effective communication enables each member of the organization to clearly understand their roles, duties, and responsibilities. In addition, the use of appropriate communication media, whether interpersonal media, group media, or digital technology-based media, can accelerate the distribution of information and reduce the potential for misunderstandings. Verbal and nonverbal forms of communication also play an important role in strengthening the meaning of the message conveyed. Meanwhile, the flow of vertical, horizontal, internal, and external communication shows that organizations require an open, directed, and continuous communication system. This article emphasizes that organizational success is greatly influenced by the ability to manage messages, communication networks, relationships between members, and responses to a dynamic environment. Thus, organizational communication can be understood as the primary foundation for creating an organization that is adaptive, productive, and oriented toward achieving shared goals.
CONCEPTUALIZATION OF ISLAMIC POLITICAL COMMUNICATION: ANALYSIS OF SCOPE, OBJECTIVES, FUNCTIONS, AND ETHICS BASED ON QUR'ANIC VALUES Annisa Ariftha; Anang Anas Azhar
Journal Analytica Islamica Vol 15, No 3 (2026): ANALYTICA ISLAMICA (In Press)
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jai.v15i3.29575

Abstract

This article aims to examine the concept of political communication from an Islamic perspective, emphasizing the scope, objectives, functions, theories, and ethics of political communication derived from the values of the Qur'an. This study is motivated by the importance of political communication as a strategic instrument in building relationships between political actors, institutions of power, the media, and society. From an Islamic perspective, political communication is not only understood as a process of conveying messages related to power and public interests, but also as a social practice that must be based on the principles of honesty, justice, trustworthiness, propriety, and the welfare of the people. This article uses a qualitative approach based on literature review by examining various relevant literature on political communication, Islamic communication, political communication theory, and the ethical principles of communication in the Qur'an. The results of the study indicate that Islamic political communication has a scope that includes political communicators, political messages, political media, audiences, and communication effects. The objectives of Islamic political communication are directed at building political awareness, socializing values, articulating interests, and creating a political order oriented towards the welfare of the people. Furthermore, the functions of Islamic political communication include conveying information, political education, advocacy, publication, social control, and shaping public opinion. The ethics of political communication in the Qur'an emphasize the principles of qaulan sadidan (consistency), tabayyun (intelligence), justice, and moral responsibility. Thus, Islamic political communication can serve as a normative framework for establishing civilized, transparent, participatory political practices that are oriented toward moral and spiritual values.