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NILAI- NILAI KERUKUNAN DAN SALING MENGHARGAI DALAM PERSPEKTIF AL- QUR’AN: KAJIAN TEMATIK AYAT- AYAT SOSIAL Salahuddin Harahap; Nuraisyah; Irfansyah; Itcat Martua Harahap
Jurnal Akademika Kajian Ilmu-Ilmu Sosial, Humaniora Dan Agama Vol 6 No 2 (2026): JURNAL AKADEMIKA : KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA
Publisher : Wahdatul Ulum Institute

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Abstract

This study examines the concept of harmony and the values of mutual respect in the social verses of the Qur’an. The study is motivated by the growing challenges of modern society, such as intolerance, discrimination, hate speech, and social conflict in multicultural communities. The objective of this study is to analyze the concept of harmony in the Qur’an and to explain the values of tolerance, brotherhood, social justice, and the prohibition against insulting others and harboring ill will in social life. The study employs a qualitative method using a literature review approach (library research). Data were obtained from the Qur’an, exegetical works, books, and relevant scientific journals, and were then analyzed using a descriptive-analytical approach. The results of the study indicate that the Qur’an establishes harmony as the foundation of social life through the reinforcement of the values of tolerance, brotherhood, justice, and respect for human dignity. These values are reflected in Surah An-Nahl verse 125, Surah Al-Hujurat verses 10–12, and Surah Al-Ma’idah verse 8. The social values in the Qur’an hold strong relevance in modern life as a guide for building a peaceful, harmonious, and mutually respectful society.
TEORI BATAS DALAM PENAFSIRAN AURAT PEREMPUAN: TELAAH PEMIKIRAN MUHAMMAD SYAHRUR Salahuddin Harahap; Nida Holita Nasution; Anisyah Khoiroh Rangkuti; Maulana Muhammad Noer
Jurnal Akademika Kajian Ilmu-Ilmu Sosial, Humaniora Dan Agama Vol 6 No 2 (2026): JURNAL AKADEMIKA : KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA
Publisher : Wahdatul Ulum Institute

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Abstract

This study examines Muhammad Syahrur's deconstructive thinking in response to the deadlock in Islamic interpretation in the modern era. By combining scientific logic and linguistics, Syahrur introduces the “Theory of Limits” as a new tool for understanding the legal verses in the Qur'an more dynamically. The main focus of this paper is to examine how this theory is applied to the verses concerning women's genitals, particularly in the reinterpretation of the term al-juyub. Through this contemporary reading, Syahrur offers a new perspective that the boundaries of Muslim clothing have a flexible range between minimum and maximum values. The results of the study show that Syahrur's thinking is not merely a free ijtihad, but an intellectual effort to prove that the message of the Qur'an remains relevant and capable of dialogue with the sociocultural realities of the 21st century.
HERMENEUTIK GANDA FAZLUR RAHMAN: KONSEP DOUBEL MOVEMENT DALAM TAFSIR AL-QURAN KONTEMPORER Salahuddin Harahap; Raudatul Husna; Rahma Rizki Nasution; Adil Arwana Sipayung
Jurnal Akademika Kajian Ilmu-Ilmu Sosial, Humaniora Dan Agama Vol 6 No 1 (2026): JURNAL AKADEMIKA : KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA
Publisher : Wahdatul Ulum Institute

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Abstract

This study aims to examine Fazlur Rahman's double movement theory, a contemporary approach to Qur'anic interpretation involving two movements: the first, which begins with a contemporary perspective, leading to the time when the Qur'an was revealed, and the second, which returns to the present. In general, this movement combines inductive and deductive reasoning. This study uses a qualitative analysis method using Fazlur Rahman's double movement theory and library research, examining various relevant literature sources. The results of this study indicate that Fazlur Rahman's double movement hermeneutic has proven effective in dynamizing contemporary Qur'anic interpretation by distilling eternal moral principles from historical context and adaptively applying them to modern issues such as qisas (religious retaliation), social ethics, and equality, thus producing a relevant, systematic understanding, avoiding classical literalism, and strengthening the relevance of Islam in the global era.