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All Journal Excelsis Deo: Jurnal Teologi, Misiologi dan Pendidikan Jurnal Teologi (JUTEOLOG) Filadelfia : Jurnal Teologi dan Pendidikan Kristen
Ana Budi Kristiani
Sekolah Tinggi Teologi Injili Abdi Allah
Religion Humanities Education Social Sciences Other

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PERKAWINAN SIMSON DALAM HAKIM-HAKIM 14:1-4: IMPLEMENTASINYA DALAM PEMBINAAN PRANIKAH DI LINGKUNGAN GEREJA BATAK Ana Budi Kristiani
FILADELFIA: Jurnal Teologi dan Pendidikan Kristen Vol 4, No 2 (2023): Oktober 2023
Publisher : Sekolah Tinggi Teologi Imauel Pacet

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55772/filadelfia.v4i2.91

Abstract

Abstract:             This study aims to analyze the story of Samson's marriage in Judges 14:1-4 and identify its implications for premarital formation in the Batak Church environment. The story of Samson's marriage is important because it provides valuable insights into marriage and the principles associated with a successful marriage relationship. This study used qualitative research methods, in the research conducted, a Biblical research approach and a case study approach on premarital coaching in the Batak Church environment were used.It was found that children involve their parents when determining their choice of life partner. Parents provide guidance to children to choose friends who are like-minded. Then God is sovereign over the decision to choose a life partner that has been taken. Premarital material is based on the Word of God. The Batak culture of marriage is still respected by prioritizing the perspective of God's Word. Premarital coaching is given for children and parents and the Batak Church can do premarital coaching well according to the truth of God's Word.The implementation of the story of Samson's marriage in premarital coaching within the Batak Church is the importance of premarital coaching in building a solid foundation for marriage based on the principles of trust, loyalty, and commitment to God and one's spouse. This research provides a valuable contribution in the context of premarital coaching in the Batak Church environment by exploring the wisdom and lessons that can be drawn from the story of Samson's marriage. Through a deeper understanding of the values contained in this story, it is hoped that it can prepare prospective husband and wife to build a healthy and successful marriage relationship.Keywords: Samson's Marriage, Premarital Coaching, Batak Church
TINJAUAN TERHADAP TEOLOGI POSKOLONIAL: SIGNIFIKANSINYA DALAM PENGGUNAAN BUDAYA LOKAL DALAM BERGEREJA DI GEREJA INJIL BORNEO KAWASAN KOTA MARUDU, SABAH, MALAYSIA Mailin Magau; Ana Budi Kristiani
Excelsis Deo: Jurnal Teologi, Misiologi, dan Pendidikan Vol. 7 No. 2 (2023): Vol. 7 No. 2 Desember (2023)
Publisher : Sekolah Tinggi Teologi Excelsius

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51730/ed.v7i2.149

Abstract

ABSTRAK: Teologi poskolonial sebagai cara berfikir yang melampaui konsep berfikir kolonial, tidak sekadar kritik atas pandangan kolonial terhadap teks, tetapi mencoba mengurai  makna teks menjadi lebih konteksyual. Peneliti melakukan tinjauan terhadap teologi poskolonial dan signifikansinya dalam pengunaan budaya lokal dalam bergereja. Metode yang digunakan dalam penelitian ini adalah metode kajian penelitian kualitiatif, yaitu pendekatan yang diabnagun diatas landasan filasafat atau [aradigma fenomologi, dengan mengunakan penelitian secara ilmiah, bersifat terbuka, dan kontekstual. Responden dalam penelitian ini adalah pastor-pastor dan pemimpin-pemimpin gereja dari gereje Sidang Injil Borneo Kawasan Kota Marudu, Sabah, Malaysia yang terdiri dari 20 orang. Setelah dilakukan penelitian lapangan terhadap responden maka terlihat hasil bahwa kebanyakan responden setuju Teologi poskolonial berdasarkan Alkitab, karakteristik teologi poskolonial adalah mengkaji refleksi penjajahan, strategi poskolonial adalah rekonstruksi hermeneutik secara benar dan teologi poskolonial adalah memperbaiki tefsir kolonial dalam upaya pencarian identitas. Kata Kunci: Teologi Poskolonial, Pengunaan budaya lokal dalam bergereja.
An Intergenerational Model of Inclusive Leadership in the Contemporary Church Ana Budi Kristiani; Vian Klasia Wenno
Jurnal Teologi (JUTEOLOG) Vol. 6 No. 2 (2026)
Publisher : Sekolah Tinggi Teologi Kadesi Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52489/juteolog.v7i1.320

Abstract

The phenomenon of generational gaps within the church has emerged as a critical issue affecting leadership sustainability, particularly in Presbyterian traditions that tend to function in a monogenerational pattern. Empirical studies indicate that the dominance of senior generations within church governance structures has contributed to the marginalization of younger members, resulting in decreased participation in ministry and, in some cases, church disengagement. Survey data from Bilangan Research Center (2018) and a report from the Indonesian Ministry of Religious Affairs (2019) reveal that more than half of Christian youth in Indonesia perceive church programs and leadership patterns as increasingly irrelevant to their context.This article aims to examine the causes, impacts, and potential solutions to generational disparities in the church by proposing an intergenerational model of inclusive leadership. Employing a qualitative descriptive approach based on literature review, the study finds that generational gaps are shaped by differences in values, communication styles, leadership expectations, and perspectives on social issues. These differences have led to youth alienation, internal tensions in worship practices, stagnation in leadership succession, and declining congregational engagement.To address these challenges, this study proposes a constructive framework of inclusive leadership that includes: (1) the implementation of multigenerational leadership structures, (2) the cultivation of reciprocal mentoring culture, (3) the creation of intentional intergenerational dialogue spaces, and (4) the development of inclusive worship practices through blended styles and multigenerational ministry teams.The findings underscore that inclusive leadership is not merely an optional strategy but an urgent ecclesiological necessity for the contemporary church. By embracing an intentional intergenerational model, churches can bridge generational divides, enhance cross-generational participation, and sustain ministerial relevance amid rapid societal change, while remaining grounded in their theological identity.
Co-Authors Mailin Magau Vian Klasia Wenno