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All Journal Divinitas Jurnal Filsafat dan Teologi Kontekstual JAPB JAPB: Jurnal Agama, Pendidikan dan Budaya
Intansakti Pius X
Sekolah Tinggi Pastoral Yayasan Institut Pastoral Indonesia Malang
Religion Humanities Economics, Econometrics & Finance Education Social Sciences Other

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FILOSOFI HUMA BETANG DAN SPIRITUALITAS KOMUNITAS KRISTIANI DI KALIMANTAN TENGAH: SEBUAH REFLEKSI TEOLOGIS KONTEKSTUAL Marianus Rago Kristeno; Intansakti Pius X; Emmeria Tarihoran
JAPB: Jurnal Agama, Pendidikan dan Budaya Vol. 6 No. 2 (2025)
Publisher : STP Reinha Larantuka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56358/japb.v6i2.487

Abstract

The philosophy of Huma Betang serves as a moral foundation in the traditional culture of the Dayak communities in Central Kalimantan. Through inculturation, the Church internalizes the values contained in the Huma Betang philosophy by relating them to the spiritual values of communal life. This study aims to explore the points of convergence between the philosophical values of Huma Betang and Christian communal spirituality, as well as to reflect on their relevance for the life of local Catholic communities. Using a qualitative approach through a contextual reflective theological method, this research examines literature related to Dayak culture, Church documents, and the principles of inculturation. The findings indicate that the values of togetherness, equality, mutual cooperation, tolerance, and social responsibility in Huma Betang correspond to the principles of koinonia, diakonia, and martyria in the Catholic Church. These values not only function as a bridge for inculturation but also enrich pastoral practice, catechesis, and the faith experience of the community. The implications of this study affirm that integrating local cultural values into the life of the Church can deepen the faith identity of the community, strengthen the spirit of synodality, and help build the Church as an inclusive and solidaristic common home. Thus, Huma Betang can serve as a theological and pastoral inspiration for developing Christian communal spirituality in Central Kalimantan.
FILOSOFI HUMA BETANG DAN SPIRITUALITAS KOMUNITAS KRISTIANI DI KALIMANTAN TENGAH: SEBUAH REFLEKSI TEOLOGIS KONTEKSTUAL Marianus Rago Kristeno; Intansakti Pius X; Emmeria Tarihoran
JAPB: Jurnal Agama, Pendidikan dan Budaya Vol. 6 No. 2 (2025)
Publisher : STP Reinha Larantuka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56358/japb.v6i2.487

Abstract

The philosophy of Huma Betang serves as a moral foundation in the traditional culture of the Dayak communities in Central Kalimantan. Through inculturation, the Church internalizes the values contained in the Huma Betang philosophy by relating them to the spiritual values of communal life. This study aims to explore the points of convergence between the philosophical values of Huma Betang and Christian communal spirituality, as well as to reflect on their relevance for the life of local Catholic communities. Using a qualitative approach through a contextual reflective theological method, this research examines literature related to Dayak culture, Church documents, and the principles of inculturation. The findings indicate that the values of togetherness, equality, mutual cooperation, tolerance, and social responsibility in Huma Betang correspond to the principles of koinonia, diakonia, and martyria in the Catholic Church. These values not only function as a bridge for inculturation but also enrich pastoral practice, catechesis, and the faith experience of the community. The implications of this study affirm that integrating local cultural values into the life of the Church can deepen the faith identity of the community, strengthen the spirit of synodality, and help build the Church as an inclusive and solidaristic common home. Thus, Huma Betang can serve as a theological and pastoral inspiration for developing Christian communal spirituality in Central Kalimantan.
Makna Teologis Misa Syukur Panen dalam Konteks Budaya Dayak Kalimantan Barat Tryepina Paulina Nona; Intansakti Pius X
Divinitas Jurnal Filsafat dan Teologi Kontekstual Vol 4, No 1 (2026): Divinitas January
Publisher : Fakultas Teologi, Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/div.v4i1.13896

Abstract

This article is based on the harvest thanksgiving tradition in Dayak culture in West Kalimantan, which finds significant intersection with the celebration of the Harvest Thanksgiving Mass in the Catholic Church, presenting a phenomenon of profound faith inculturation. Aiming to explore the theological meaning of the Harvest Thanksgiving Mass, this study positions the celebration as a concrete form of encounter between Christian faith and local Dayak wisdom. Using a qualitative method with a theological and anthropological literature review approach, this study analyzes the relationship between traditional rites and the Church's liturgy. The results of this article show that the Harvest Thanksgiving Mass is not merely an expression of gratitude, but contains rich theological meaning, including the dimensions of universal gratitude, strengthening the fellowship of the people, and renewing reconciliation between humans, nature, and the Creator. Overall, the Harvest Thanksgiving Mass functions as a concrete manifestation of the Catholic Church's inculturative faith, which is dynamic and deeply rooted in the Dayak cultural context.AbstrakArtikel ini berlatar belakang dari tradisi syukur panen dalam kebudayaan Dayak di Kalimantan Barat yang menemukan titik temu signifikan dengan perayaan Misa Syukur Panen dalam Gereja Katolik, menyajikan sebuah fenomena inkulturasi iman yang mendalam. Bertujuan untuk menggali makna teologis Misa Syukur Panen, studi ini menempatkan perayaan tersebut sebagai bentuk konkret perjumpaan iman Kristiani dan kearifan lokal Dayak. Menggunakan metode kualitatif dengan pendekatan tinjauan pustaka teologis dan antropologis, penelitian ini menganalisis relasi antara ritus adat dan liturgi Gereja. Hasil artikel ini menunjukkan bahwa Misa Syukur Panen tidak hanya sekadar ungkapan terima kasih, namun mengandung makna teologis yang kaya, meliputi dimensi syukur universal, penguatan persekutuan umat, serta pembaruan rekonsiliasi antara manusia, alam, dan Sang Pencipta. Secara keseluruhan, Misa Syukur Panen berfungsi sebagai wujud nyata iman inkulturatif Gereja Katolik yang secara dinamis dan hidup berakar kuat dalam konteks budaya Dayak.
Co-Authors Emmeria Tarihoran Marianus Rago Kristeno Tryepina Paulina Nona