Alfan Shidqon
UIN Sunan Kalijaga Yogyakarta

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Kajian Hipersemiotika Terhaap Liwah dan Rayah Sebagai Identitas Organisasi HTI Noufal P. Tumewu; Alfan Shidqon; Zakiyan Rifqa
At-Tahfidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 3 No. 02 (2022): Juni 2022
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53649/at-tahfidz.v3i02.409

Abstract

As an organization that seeks a caliphate government, Hizbut Tahrir has a number of symbols that characterize it. One symbol that is strongly attached to Hizbut Tahrir's identity is the liwa and rayah flag. This flag is often an integral part of various activities and demonstrations carried out by this organization, so that it creates an understanding among the public that the flag with the shahada written in it is the official identity of Hizbut Tahrir. in order to examine the understanding of the community related to the liwa and rayah flags, this research uses a leatherative method with a hypersemiotic approach as proposed by Umberto Eco. Through this approach, this paper aims to understand how hypersemiotic forms are formed in people's thinking related to the symbolism of this flag. although the Hizbut Tahrir group explicitly considers that the liwa and rayah are Islamic flags, the practices of their activities always involve these flags which have created an understanding among the public that the flag is a symbol of Hizbut Tahrir. This phenomenon gives rise to various forms of hypersemiotics, including the recyle sign that reflects the rejection of Hizbut Tahrir in several countries, with the liwa and rayah flags in it. In addition, there is also an extreme sign (superlative sign) that shows how this organization is considered dangerous while the liwa and rayah flags remain a strong symbol of identity for them. Thus, people's understanding and interpretation of the liwa and rayah flags produce various forms of hypersemiotics that reflect the complexity of identity and perceptions of Hizbut Tahrir.
Kontekstualisasi Makna Penyelewengan Hak Istimewa dalam Hadis Kecelakan Umat di Tangan Para Pemuda Bodoh dari Quraysh Hani Anggita Dewi; Syarifah Zifa Putri Andini; Farhan Abdillah; Dicky Alvian; Alfan Shidqon
Journal of Hadith Studies Vol. 8 No. 2 (2025): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v8i2-02

Abstract

This article examines the reinterpretation of the ḥadīth concerning the destruction of the ummah at the hands of foolish youths from Quraysh (Halāk ummatī ‘alā yaday ughaylimah sufahā’ min Quraysh) in a sermon delivered by Gus Kautsar, a young preacher from the pesantren (Islamic boarding school) milieu. Utilizing a hermeneutical approach that includes linguistic analysis, micro-context (asbāb al-wurūd), and macro-context (the social structure of the Quraysh tribe during the Prophet’s ﷺ time), this study demonstrates that Gus Kautsar’s substitution of the phrase “youths of Quraysh” with “foolish gus” represents an effort to contextualize the ḥadīth’s meaning within contemporary social realities. In pesantren culture, gus—the sons of respected religious leaders—often inherit symbolic capital without the guarantee of scholarly or moral competence, much like the Quraysh elite in history. By emphasizing dynamic meaning, Gus Kautsar revives the ethical message of the ḥadīth as a form of internal social critique, showing that classical texts can remain relevant through contextual and ethical readings.