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Latif Aswen
Universitas Islam Negeri Imam Bonjol Padang
Religion Humanities Economics, Econometrics & Finance Education Social Sciences

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Kesetaraan Gender Dalam Perspektif Hukum Islam Rahma Wati; Latif Aswen
ULIL ALBAB : Jurnal Ilmiah Multidisiplin Vol. 3 No. 1: Desember 2023
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jim.v3i1.2471

Abstract

Gender is a cultural concept that seeks to make a difference in terms of roles, behaviors, mentality, and emotional characteristics between men and women that exist in society. The writing of this paper aims for every human being to get equal, fair, and equitable treatment in his daily life in terms of any aspect. In this study, the author used the method of theoretical studies, taking information through the process of reading, recording, collecting information from various sources such as books, journals, and various other references which are then used as a reference and reviewing theoretical studies. In Islam, several leadership principles are known, namely: responsibility, tawhid, deliberation, and fairness. In the perspective of gender equality, there is a belief that the Islamic religion does not lay between the rights and obligations that exist in the human anatomy in the opposite position, all of them are equal in the eyes of Islam. Islam views the two types as equal without looking at anyone. And the Qur'an has detailed the principles of gender equality in Islam including: equalizing the position of men and women as servants of Allah and equally as Caliphs on earth.
Eksistensi Tasawuf dan Perubahan Sosial: Kajian Tokoh Syekh Burhanuddin Latif Aswen; Yulita Yulita; Tifa Maylasandi; Dimas Kurniawan; Zainal Zainal
ULIL ALBAB : Jurnal Ilmiah Multidisiplin Vol. 3 No. 1: Desember 2023
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jim.v3i1.2619

Abstract

Social Sufism is a practice that places significance not only on the individual, but also on the well-being of society. It is a movement that seeks to influence change in social life, deviating from the scientific traditions of Islamic boarding schools and other Islamic universities. The focus is on finding ways to change Sufism in relation to social life, especially in Indonesia. Today's modern times do not require abstinence from political power, but on the contrary, require integration and participation. Because avoidance of power implies vulnerability and ineffectiveness. Basically, social Sufism is not an exclusive and solitary practice, but rather a practice that is actively involved in the sustainable development of national society, which is the social demand and responsibility of Sufism. This is not a call for uzlah from the masses, but for active and dynamic engagement. On the other hand, Sufism must have a role and be active in life in total, whether in the social, political, economic or other fields. Therefore, the role of the Sufi must be more empirical, pragmatic and functional in addressing and viewing life in a real way.
Co-Authors Dimas Kurniawan Rahma Wati Tifa Maylasandi Yulita Yulita Zainal Zainal