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All Journal JIA (Jurnal Ilmu Agama) Taqrib : Journal of Islamic Studies and Education
Hilda Husaini Rusdi
Universitas Islam Negeri Sunan Kalijaga Yogyakarta
Religion Arts Humanities Education Social Sciences

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Dinamika Resepsi terhadap Surah al-Fil (Analisis Teori Resepsi Hans Robert Jauss) Hilda Husaini Rusdi
JIA (Jurnal Ilmu Agama) Vol 24 No 2 (2023): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v24i2.19807

Abstract

Surah al-Fil merupakan salah satu teks ayat al-Qur’an yang menarik diteliti dari latar belakang mana pun, salah satunya dengan pendekatan teori resepsi sastra Hans Robert Jauss. Teori Jauss menekankan terhadap tanggapan pembaca atau penikmat karya sastra pada suatu teks. Wujud resepsi ini berorientasi pada pemahaman makna atau bentuk aktivitas fisik. Surah al-Fil sendiri pada masa awal Islam dibaca sebagai karya sejarah, sementara pada masa modern dituntut untuk merasionalisasi kandungan ayat. Hal ini sebagaimana al-Ghazali yang mendorong agar surah al-Fil dibaca pada rakaat kedua salat Subuh karena khasiat tertentu. Dengan menggunakan metode kualitatif dan pendekatan teori resepsi sastra Hans Robert Jauss, artikel ini menyimpulkan bahwa pembacaan surah al-Fil membentuk tanggapan dan perilaku sehingga menjadi wujud resepsi, antara lain disebabkan: pertama, kedekatan peristiwa sejarah dan turunnya teks membentuk horizon supra rasional terhadap teks. Kedua, Pengaruh global menuntut rasionalisasi sebuah teks. Duah hal ini membentuk kesalehan pribadi yang dapat menumbuhkan daya khasiat keselamatan yang direfleksikan dari kronologi kegagalan pasukan gajah dalam menyerang Mekkah.
The Wisdom of Polygamy of Prophet Muhammad SAW: An Examination of the Interpretation of Ali Al-Shabuni in the Book of Rawai' al-Bayan Tafsir Ayat al-Ahkam Hilda Husaini Rusdi
JIA (Jurnal Ilmu Agama) Vol 25 No 1 (2024): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v25i1.23097

Abstract

This article aims to find out the wisdom of the Prophet Muhammad's polygamy according to Ali al-Shabuni in his book Rawai' al-Bayan. This is based on the fact that there are different perspectives where polygamy is considered a negative action. Apart from that, polygamy is also alleged to be an act that can hurt women and only favors men. However, Islam allows polygamy on condition that the husband can treat all his wives fairly. This refers to the QS explanation. al-Nisa' [4]: ​​3 which is seen as an argument for the legalization of polygamy. By using a qualitative-descriptive method, this article concludes that: First, Ali al-Shabuni views marriage as a form of sunnah, while for men who are polygamous with more than four wives it is forbidden. In other words, al-Shabuni allows polygamy as long as it meets the terms and conditions set by Islam. Second, the polygamous marriage practiced by the Prophet Muhammad according to Ali al-Shabuni contains four lessons that deserve attention, namely the teaching aspect, the legal aspect, the social aspect and the political aspect. From the four wisdoms mentioned by al-Shabuni, it appears that the Prophet's goal of polygamy was for the sake of religion and explaining religious law, especially to subdue the hearts of human opponents so that they could be attracted to embrace Islam and be able to establish good relations. In each of his marriages, the Prophet showed concrete evidence indicating his intelligence and courage, the height of his ideals and the beauty of his behavior. The Prophet's marriage was also not based on the satisfaction of sexual desire, because the Prophet when he was polygamous was not in his teens and the ones he married were not even girls.
Khaira Ummah as an Ethical Framework for Militant Muslim: a Contextual Reading of QS. Āli ‘Imrān [3]: 110 in Indonesia Kusnadi Kusnadi; Eko Zulfikar; Hilda Husaini Rusdi; Mohamad Mashudi; Nanang Lidwan
Taqrib : Journal of Islamic Studies and Education Vol. 4 No. 2 (2026): Taqrib : Journal of Islamic Studies and Education
Publisher : CV. Doki Course and Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61994/taqrib.v4i2.2287

Abstract

The term militant Muslim in the Indonesian context is often associated with hardline Islam, radicalism, and confrontational actions, whereas religious militancy is not necessarily synonymous with violence. This article aims to reconstruct the concept of militant Muslims based on QS. Āl ‘Imrān [3]: 110 and explain its relevance to socio-religious life in Indonesia. This study employs a qualitative-library research method with a conceptual-normative analysis-intertextual approach. The main corpus of the study refers to interpretive tendencies, namely the exegeses of al-Ṭabarī, Ibn Kathīr, Ibn ‘Āshūr, and Wahbah al-Zuḥailī. The interpretation is conducted through the identification of the textual meaning of QS. Āl ‘Imrān [3]: 110, the mufassirs’ emphasis on the concept of khaira ummah, followed by normative analysis to formulate the characteristics of militancy that are consistent with the values of the verse. The results show that militant Muslims from the perspective of QS. Āl ‘Imrān [3]: 110 are not determined by the level of confrontation or violence, but by steadfastness in carrying out amar ma‘rūf nahi munkar and faith in Allah consistently, proportionally, and with an orientation toward public welfare. This article offers a conceptual construction that places Muslim militancy within three components, namely steadfastness in faith, an ethical commitment to amar ma‘rūf nahi munkar, and an orientation toward social welfare. This construction is limited to a conceptual-normative reading of QS. Āl ‘Imrān [3]: 110 and differs from previous studies that tend to discuss khaira ummah in general, as it specifically operationalizes the verse to formulate a concept of non-coercive and contextually relevant religious militancy for Indonesian society. The reconstruction of this concept demonstrates that Muslim militancy remains relevant when manifested through preaching that is courteous, contextual, peaceful, and constructive for social life.
Co-Authors Eko Zulfikar Kusnadi Kusnadi Mohamad Mashudi Nanang Lidwan