Mohamad Hamim
Institut Agama Islam Tasikmalaya

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IMPLEMENTASI PEMBERIAN NAFKAH IDDAH DI PENGADILAN AGAMA Mohamad Hamim
Ahwaluna | Jurnal Hukum Keluarga Islam Vol 1 No 1 (2022): JURNAL HUKUM KELUARGA ISLAM
Publisher : Program Studi Hukum Keluarga Islam

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Abstract

Iddah subsistence is a living that is given by the husband to his ex-wife because there hasbeen a regular divorce, this income is given because during this iddah the wife is still waitingfor the possibility of her ex-husband to return to her and the ex-wife is not allowed to marryanother man. The purpose of this study is to determine the concept of iddah living and thelegislation that is used as the basis for providing iddah living, to describe the implementationof iddah living in the Religious Courts and to analyze the arguments used by judges indeciding iddah living. This study uses a qualitative method by compiling the decisions of thereligious courts in Magelang, Kuningan and the City of Tasikmalaya. The results obtainedare 1) the iddah income given to the ex-wife is food, clothing and shelter. This livelihood isgiven if it is in the case of raj'i divorce and not because of the wife's nsuyusnya to herhusband. 2) the implementation of the provision of Iddah living in PA Magelang is obliged toprovide iddah support to the ex-wife even though with a verstek decision, in PA Kuningan thedivorce is still given because the wife is not proven to have committed nusysuz, the amount of
PROBLEMATIKA ANTARA HIBAH DAN WARIS TERHADAP ANAK BUNGSU IMPLEMENTASINYA DI KELURAHAN SETIAWARGI KECAMATAN TAMANSARI KOTA TASIKMALAYA Mohamad Hamim; David Yulian
Ahwaluna | Jurnal Hukum Keluarga Islam Vol 3 No 1 (2023): Oktober,2023
Publisher : Program Studi Hukum Keluarga Islam

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Abstract

The division of inheritance is a transfer or transfer of parental property to their children, be it sons or daughters. In carrying out the transfer or transfer of the inheritance, it is carried out or given after the heir dies, as has been stipulated in Islamic law. In the Setiawargi Village community there are differences between Islamic law, such as giving a house when parents are still alive as a grant and giving a house when parents have died as inheritance. In the distribution of inheritance for the youngest child, it is strongly influenced by custom, namely with the priority of getting an heirloom house or a house left by parents and still receiving a share of the inheritance like other heirs. This study aims to find out the concept of Islamic law in the distribution of grants and inheritance to children, to know the practices and considerations for the youngest child to be prioritized in obtaining grants and greater inheritance rights and to find out the views of Islamic law on solving the problems of grants and inheritance for the youngest child. This research method is field (Field Research) with the nature of qualitative descriptive research, namely collecting existing facts, by examining the object directly at the location to be studied. While the data sources obtained from primary data sources and secondary data sources. The results of this study 1. The concept of Islamic law in the distribution of grants and inheritance to children has several alternatives, namely by way of tashaluh or peace, by way of will and by way of grants, 2. The practice and considerations of the youngest child are prioritized in obtaining grants and inheritance rights that are more which was carried out by parents when they were still alive and one of them had died on the basis of the habits of the previous parents and the hope of the parents that their house after they died would be maintained so that the house would remain a gathering place family. The property donated to the youngest child is the house of his own parents. This grant to the youngest child is carried out orally by the parents to their youngest child without including a notarial deed and if there is a dispute in the future it is resolved amicably, 3. The view of Islamic law on the practice of dividing inheritance for the youngest child is prioritized for grants and greater inheritance seen in terms of the pillars and terms of the grant, it is appropriate and fulfills the provisions of Islamic law and the gift is based on the agreement of other heirs besides the youngest child.