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Nyoto Nyoto
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Praktik Vegetarian Umat Buddha Theravada (Studi Kasus di Vihara Sasana Subhasita) Nyoto Nyoto
Jurnal Pelita Dharma Vol. 5 No. 1 Edisi Desember 2018
Publisher : STABN Sriwijaya

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In Buddha Dharma lesson by Buddha and then progress and known with by people around the world. After Parinibbana, Buddha Teachings In Buddha Dharma lesson by Buddha and then progress and known with by people around the world. After Buddha Parinibbana, Buddha Doctrine began to break and appear many sect in Buddhism. when there are 2 great sect known by buddhists, the sect is Mahayana and Theravada. Mahayana progress with based Buddha Dhamma but the progress followed the local culture and Theravada flourishes on the basis of the Buddha Dhamma. There is 2 difference that easy to known from sect practice, the costum is Mahayana doctrine are emphasize on vegetarian practice and Theravada not praticing vegetarian. Mahayana Sect practicing Bodhisatva moral principle and assume that every creature has the seed of Buddhahood. It is from this view that Mahayana practitioners do not consume food derived from murder. But in Theravada belief it is explained that every human being attain sanctity not seen from the food consumed, but from the effort in perfecting the parami. However there are some Sasana Subhasita Monastery, which is a monastery built by Sangha Theravada that practiced vegetarian diligently. Buddha Dhamma diajarkan oleh Sang Buddha dan kemudianberkembang dan dikenal manusia di seluruh penjuru dunia. Setelah Buddha Parinibbana ajaran Buddha mulai pecah dan muncul berbagai aliran dalam agama Buddha. Saat ada dua aliran besar yang dikenal oleh umat Buddha, yaitu Mahayana dan Theravada. Mahayana berkembang dengan berlandaskan Buddha Dhamma tetapi berkembang mengikuti budaya setempat dan Theravada berkembang dengan berlandaskan Buddha Dhamma. Ada dua perbedaan yang mudah dikenali dari kebiasaan aliran tersebut, yaitu aliran Mahayana menekankan pada praktik vegetarian, sedangkan Theravada tidak melaksanakan vegetarian. Aliran Mahayana menjalankan Bodhisatva Sīla dan menganggap bahwa setiap makhluk memiliki benih Kebuddhaan. Dari pandangan inilah maka para praktisi Mahayana tidak mengonsumsi makanan yang berasal dari pembunuhan. Akan tetapi, dalam keyakinan Theravada dijelaskan bahwa setiap manusia yang mencapai kesucian bukan dilihat dari  makanan yang dikonsumsi, tetapi dari usaha dalam menyempurnakan parami. Umat Buddha di Wihara Sasana Subhasita  yang merupakan wihara binaan Sangha Theravada Indonesia banyak yang melaksanakan vegetarian dengan tekun.
Fenomena Ritual Mandi 7 Sumur Keramat di Vihara Gayatri, Cilangkap, Depok, Jawa Barat Ryan Alviano; Madiyono Madiyono; Nyoto Nyoto
Jurnal Pelita Dharma Vol. 9 No. 1 Edisi Desember 2022
Publisher : STABN Sriwijaya

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Cleansing ritual of bathing at the 7 Gayatri Vihara Wells wasperformes not only by Buddhists but also by communities of diverse culturalbackground. It is known that most who perform the cleansing ritual areBuddhist. This fact it is interesting to research in the meaning of the 7 SacredWell in the society especially buddhist who perform cleansing ritual. Purposeof this research is to know the meaning of the 7 Sacred Well in The GayatriVihara, Cilangkap, Depok, West Java.The research uses qualitative approach with phenomenon model.Informant in this research are the owners, the believer, and the visitor of 7Sacred Well at the Gayatri Vihara. Data collecting technique used isobservation, interview, and documentation. Data analyzed using Miles,Huberman, and Saldana. Data validity technique are done with credibilitytest, transferability, dependability, and confirmability.The research concluded (1) the process concist of the ritual at 7 Wellsincludes cleansing the body with seven dipper at each wells, going to amerta’spools, plunging eight times, then cleansing the body of eight dipper at themiddle well, one dipper was taken to rinse (something); three times; prostrateat the well, toss a coin, follow instruction for cleansing; pray according tointention and believe; pray first before cleansing; cleansing first then prays.The purpose of the visitor are to prays and perform cleansing ritual,recreation, and asking help in resolving mortal problem. The expectation ofvisitors to perform the cleansing ritual is to gain health, trouble-freeingprosperity, get married, be reassure and hopeless. The cleansing ritual wasalso performed on kliwon Tuesday night, kliwon Friday, first suro night,bakcang days, a light moon night, and a dark moon night. Where at nightcleansing there is keyholder who helps the cleansing ritual and there is aceremony that become socialating between believer, visitors, and community;(2) visitors take to mean the ritual to outward and inner cleansing, reliefer,trust and believe, and just to be clean. Then the visitors view of the ritualphenomena at 7 Wells Gayatri Vihara if it believes it is can get beneficial thewells, there is for good, and purification and cleansing; (3) impact in spiritualsense are nothing (only an object of hope) and serene and sincere in the courseof life’s sorrows. Later on the life lessons gained form cleansing ritual for visitors are they have no lessons, and easy to concentrate, and more ease tofacing with life’s problems.