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Konstruksi Pemikiran Yusuf Al-Qardhawi dan Sahal Mahfudh Tentang Pemberdayaan Ekonomi Masyarakat Berbasis Zakat Produktif Maulida Khasanah
Journal of Islamic Business Law Vol 1 No 2 (2017): Journal of Islamic Bussiness Law
Publisher : Fakultas Syariah Universitas Islam Negeri Maulana Malik Ibrahim Malang

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Abstract

Ineffectiveness of zakah as a means of poverty alleviation because its distribution is dominated by consumptive distribution, not productive distribution. This paper uses a qualitative approach in the form of desciptive-comparative research. Based on the synthesis-eclectic analysis, the construction’s thought of Yusuf al-Qardhawi and Sahal Mahfudh about economic community empowerment based on productive zakah as the findings of this paper are: First, productive zakah is a means to bridge the ideality of Islamic teachings that emphasize the economic prosperity with the reality of community moslems that face various economic problems. Second, the solution of economic problems based on “root of the problem” is through vocational training and funding as working capital; while the solution of zakah management problems based on “root of the problem” is through education of Sharia Zakah (Islamic law and ethics) and training of Zakah Management (professional and modern). Third, the implementing subjects involve systemic cooperation between Islamic scholars (‘ulama’), government (umara’) and society (ummah). Fourth, the objects in the form of working capital, work tools, vocational training and education. Fifth, the target is to increase the status of the recipient of zakah (mustahiq) to the giver of zakat (muzakki). Sixth, operational steps are based on POAC (Planning, Organizing, Actuating, Controlling) which is adheres to Islamic Sharia as well as modern disciplines. Keywords: Productive Zakah; Economic Empowerment; Yusuf al-Qardhawi; Sahal Mahfudh
Challenging Gender Inequality through Qur’anic Reinterpretation: The Hermeneutics of Nasr Hamid Abu Zaid Maulida Khasanah; Moh. Nor Ichwan; Muhammad Yusuf Pratama
Indonesian Journal of Islamic Literature and Muslim Society Vol. 10 No. 1 (2025)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v10i1.12045

Abstract

Gender discrimination in contemporary Muslim societies is often rooted in literal interpretations of certain Qur’anic verses perceived as gender-biased, particularly those related to polygamy and inheritance. This study aims to analyze and evaluate Nasr Hamid Abu Zaid’s hermeneutical approach in addressing gender issues within Qur’anic interpretation. Employing a qualitative method, the research utilizes a critical-comparative hermeneutic textual analysis by examining Abu Zaid’s major works alongside selected classical and modern exegeses. The findings indicate that Abu Zaid’s hermeneutics successfully trace the historical and cultural roots of gender bias in traditional interpretations. His approach provides an alternative framework for reinterpretation that considers socio-historical contexts, allowing for a more equitable and dynamic understanding of Qur’anic messages. Abu Zaid differentiates between the divine text and its historically constructed interpretations, advocating for a reinterpretation that aligns with evolving social realities and the principles of justice and equality. This study affirms that religious texts are inherently dynamic and open to reinterpretation, especially when read through a contextual and gender-conscious lens. Abu Zaid’s hermeneutics contribute significantly to the development of a progressive methodology in Qur’anic exegesis, offering critical insights for addressing gender justice in modern Muslim contexts. Consequently, this research introduces a renewed perspective in the discourse of gender and Islamic hermeneutics that is both theologically grounded and socially responsive