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Farida Nur Afifah
Universitas Islam Negeri Sunan Kalijaga Yogyakarta, Indonesia
Religion Humanities

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SUBJEKTIVITAS BISRI MUSTHOFA MENAFSIRKAN AYAT-AYAT KEMATIAN DALAM TAFSIR AL-IBRIZ LIMA’RIFATI TAFSIRI AL-QUR’AN AL-‘AZIZ BI AL-LUGHAH AL-JAWIYYAH Farida Nur Afifah; Muflikh Syaifuddin Anshori
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 1 (2024): Available online since 25 February 2024
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v4i1.88

Abstract

KH. Bisri Musthofa (1915-1977 CE) was a prolific Islamic scholar known for his writings and active involvement in various organizations. Many scholars have conducted research on his Tafsir Al-Ibr?z due to its uniqueness. In this study, KH. Bisri provides his subjective interpretation of verses related to death, using a symbolic model by likening objects in his surroundings. The focus of this research is to delve into the meanings of death in Tafsir Al-Ibr?z, along with the methods of interpretation and its philosophical significance, making it relevant to human life.The method employed in this research is the maudh?’i method, with Tafsir Al-Ibr?z as the primary data source, complemented by secondary data gathered from various books, journals, Quranic dictionaries, Arabic and Javanese dictionaries, and relevant scholarly research. Data analysis is conducted using a historical-critical-philosophical approach presented in a descriptive-analytical manner. The research findings include six meanings of death according to KH. Bisri Musthofa in Al-Ibriz: death as the end of worldly life, physical death, death of the heart, death as a blessing, death as punishment, and symbolic death. These meanings are explained through three methods: translation based on the Quranic text, symbolic interpretation or analogy using surrounding objects, and references to interpretations by previous scholars. The subjective interpretation of death by Kiai Bisri Musthofa is relevant to human life, as it imparts meaning to existence, urging individuals to make the most of their lives and adapt to the changing times, encompassing aspects of the individual, religion, and society.
Angelika Neurwirth And Qur'anic Textual Originality (Epistemological Analysis Of Emmanuel Kant's Perspective) Khairun Niam; Farida Nur Afifah
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 2 (2024): Available online since 27 August 2024
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v4i2.118

Abstract

This paper reviews Neuwirth's thoughts regarding the originality of the Qur'anic text. According to Neuwirth, the texts of the Qur'an have been considered unoriginal because they have been influenced by Jewish and Christian traditions because the sources and methodologies used still have flaws. In reviewing Neuwirth's thoughts, this research focuses on the epistemology of Angelika Neuwirth's thoughts related to the originality of the Qur'anic text. Departing from the theory used, this paper discusses three questions. First, the sources used by Neuwirth, the methodology used, and how the validity of truth related to the originality of the Qur'anic text according to Neuwirth. This research uses a qualitative method by using library research data collection techniques. The data sources used are primary and secondary. Primary sources of the author get from Neuwirth's writings related to the Qur'an and secondary sources obtained from studies with the same object of study such as journals and books. The data that has been collected will be reduced as needed and analyzed using Emmanuel Kant's epistemology. As for the results of this study, first, Neuwirth uses text sources in the context of late antiquity. Second, Neuwirth uses an intertextuality-based pre-canonization method with a literary and historical approach. This research still has shortcomings, meaning that further research can be carried out related to the epistemology of Neuwirth's angelic thought such as the implications of Neuwirth's thinking for the study of the Qur'an in the West, especially in the scope of scholarship in Indonesia.
Co-Authors Khairun Niam Muflikh Syaifuddin Anshori