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All Journal Tafaqquh : Jurnal Hukum Ekonomi Syariah dan Ahwal Syahsiyah
Ahmad Royhan Firdausy
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Religion Economics, Econometrics & Finance

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Hak Kepemilikan Harta Dalam Al-Qur’an Ahmad Royhan Firdausy; Zainol Hasan; Supriyadi
TAFAQQUH Vol. 9 No. 2 (2024): Tafaqquh : Jurnal Hukum Ekonomi Syariah dan Ahwal Syahsiyah
Publisher : STIS DAFA MATARAM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70032/83dfk905

Abstract

This study aims to examine the concept of property ownership rights in the Qur'an, emphasizing the balance in life through the management of wealth for collective well-being. Islam acknowledges the natural human inclination toward owning wealth but establishes regulations to ensure that ownership benefits not only individuals but also the broader community. This research employs a descriptive-analytical method with a library research approach. Primary sources include the Qur'an, Hadith, and tafsir texts, supplemented by relevant supporting literature. The findings reveal that Allah SWT is the ultimate owner of all that exists in the heavens and the earth (QS. Al-Maidah: 120), while humans are entrusted with temporary ownership to sustain their livelihoods (QS. Al-Hadid [57]: 7). This ownership is categorized into three types: individual ownership, acquired through work (QS. Al-Jumu'ah [62]: 10) or inheritance (QS. Al-Baqarah [2]: 180; QS. An-Nisa’ [4]: 11-12); state ownership, which includes zakat, ghanimah, and fa'i (QS. Al-Anfaal [8]: 41; QS. Al-Hasyr [59]: 7); and public ownership, encompassing resources managed for communal benefit (QS. Ar-Rahmaan [55]: 10). This study contributes to the development of Islamic economic theory by emphasizing the importance of equitable wealth distribution and providing practical foundations for economic policies grounded in Qur'anic values to achieve collective prosperity.
Dasar Dan Prinsip Penerapan Ekonomi Islam Dalam Al-Qur’an Ahmad Royhan Firdausy; Supriyadi
TAFAQQUH Vol. 8 No. 02 (2023): Tafaqquh : Jurnal Hukum Ekonomi Syariah dan Ahwal Syahsiah
Publisher : STIS DAFA MATARAM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70032/7rxyaz17

Abstract

The basis and principles of economic application are the foundation or guideline that limits humans in carrying out economic activities. These limitations aim to ensure that economic functions in accordance with Islamic teachings can be applied. Because the purpose of the economy is to control human needs in carrying out their duties. The research method used in this paper is a descriptive analysis method, with a type of research on library materials (Library Research). The primary sources used as library material in this research are verses from the Al-Qur'an and hadiths relating to the basics and principles of applying Islamic economics in the Al-Qur'an. Including books, books or research results according to that theme. The basics of implementing Islamic economics as stated in the Qur'an are freedom to carry out economic activities (QS al-Baqarah [2]: 29), subjugation of the universe as a gift to humans (QS. Luqman [31]: 20, designation of humans as a manager of the universe (QS. al-An'am [6]: 165), orders to work (QS. Taubah [9]: 105), ideal concept in work (QS. Al-Qashash [28]: 73), and enjoy the results of work (QS. al-Mulk [67]: 15). The principles of implementing Islamic economics are the principle of consuming food of a halal and good type (QS. al-Baqarah [2]: 168), the principle of prohibiting consumption the result of false work (QS. al-Baqarah [2]: 188, the principle of prohibiting excesses in economic activity (QS. al-A'raaf [7]: 31), the principle of fulfilling one's mandate (QS. an-Nisa' [4]: 58), the principle of commitment in agreements (QS. al-Maidah [5]: 1) and the principle of honesty QS. al-A'raaf [7]: 85).
Co-Authors Supriyadi Zainol Hasan