Syamsuddin Syamsuddin
Universitas Islam Negeri Sunan Ampel Surabaya

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Seni Arsitektur Tata Ruang Bangunan Pesantren di Indonesia Syamsuddin Syamsuddin; Tri Wardah Utami; Tuhfatul Khalidiyah
JOIES (Journal of Islamic Education Studies) Vol. 6 No. 1 (2021): June
Publisher : Program Studi Doktor Pendidikan Agama Islam Pascasarjana Universitas Islam Negeri Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/joies.2021.6.1.71-92

Abstract

This article discusses the architectural art of pesantren in Indonesia, especially in the art of spatial planning. The spatial art of pesantren is influenced by needs and a sense of beauty. In general, the need for a pesantren room is used for worship, diniyah, school, and a resting place for students. Along with the times, pesantren began to fulfill facilities to support the needs and creativity of the students by building health rooms, sports fields, canteens, and even mini markets. In addition, architecture is also a part of art, because architecture cannot be separated from taste. The research method used in this article is library research. The research subjects were taken from several samples that could represent pesantren in Indonesia. The results of the study found six types of pesantren , namely: Type A, the physical facilities consist of mosques and kyai's houses; Type B, physical facilities in the form of a mosque, kyai's house, dormitory; Type C or salafi pesantren, physical facilities such as Type B plus school institutions; Type D or modern pesantren, pesantren have undergone a very significant transformation both in the education system and institutional elements and are very concerned about developing the talents and interests of students; Type E, namely pesantren that do not have formal educational institutions, but provide opportunities for students to study at the level of formal education outside the pesantren; and Type F or Ma'had Aly, this type is usually found in religious colleges
Keaslian Hadis "Sultan adalah Bayangan Allah di Bumi" dan Popularitasnya dalam Sejarah Politik Islam Syamsudin, Syamsudin; Budiyanto , Sigit
AL-TAHRIR Vol 25 No 2 (2025)
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v25i2.10523

Abstract

The authenticity and political interpretation of the ḥadīth al-sulṭān ẓillullāh fī al-arḍ remain contested within Islamic scholarship, particularly concerning its role in legitimizing monarchical authority. This study investigates the ḥadīth through isnād criticism, matn criticism, and historical contextualisation. Primary sources include Kitāb al-Sunnah by Ibn Abī ʿĀṣim, Tahdhīb al-Tahdhīb by Ibn Ḥajar al-ʿAsqalānī, Syuʿab al-Īmān by al-Bayhaqī, complemented by Kuntowijoyo’s historical methodology. The findings reveal that while some transmitters are problematic, the existence of multiple transmission chains elevates the ḥadīth to the status of ḥasan li-ghayrih. In terms of matn, its content corresponds to Qur’anic principles of justice (ʿadālah) and consultation (shūrā), framing leadership as a trust and a moral legitimacy for just rulers, rather than the sacralization of political authority. Historically, the circulation of this ḥadīth from the Umayyad and Abbasid periods to the Malay-Indonesian sultanates demonstrates its use as a political instrument to sustain authority. Theoretically, this study contributes to Islamic political thought by demonstrating that political aḥadīth function not only as normative-religious texts but also as mechanisms of legitimation and critique of power. Future research is recommended to employ comparative-historical and hermeneutical approaches to further contextualize the role of political ḥadīths in both classical Islamic governance and contemporary contexts.