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SEKEP DALAM TRADISI MADURA MUSLIM DI DESA BANDANG LAOK KECAMATAN KOKOP KABUPATEN BANGKALAN Siti Juraiyah; Wasid
Qurthuba: The Journal of History and Islamic Civilization Vol. 4 No. 1 (2020): September
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2020.4.1.111-132

Abstract: The article reveals the popular Sekep tradition in Bangkalan, Madura. The focus of this research includes: 1) How did Sekep originate; 2) What values are contained in Sekep; 3) The efforts of Bandang Laok village in preserving Sekep. The approach and theoretical framework used for this research is the Historical and Anthropological approach, for the theory using Clifford Geertz on Cultural Interpretation. While the method used is cultural research with qualitative methods, using descriptive data analysis techniques, from the results of interviews, field notes, and documentation. From the results of this study it can be concluded that the origins of the Sekep Tradition date back to the time of the Madura kingdom in 1296M in the form of heirlooms, and were known by the Madurese in the 18th century, a hero figure Pak Sakera who always carried a sickle everywhere. Then it was preserved by the people of the Blater tribe, as well as a symbol of the identity of the Madurese people. From its development, the Sekep Tradition has declined from time to time and is almost extinct due to the modernization era, only a few communities still preserve the Sekep Tradition. Keywords: traditioni, Madura, Muslim, history

Sekep dalam Tradisi Madura Muslim di Desa Bandang Laok Kecamatan Kokop Kabupaten Bangkalan Siti Juraiyah; Wasid
Qurthuba: The Journal of History and Islamic Civilization Vol. 4 No. 1 (2020): September
Publisher : Department of History and Islamic Civilization, Faculty of Adab and Humaniora, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2020.4.1.111-132

Abstract: The article reveals the popular Sekep tradition in Bangkalan, Madura. The focus of this research includes: 1) How did Sekep originate; 2) What values are contained in Sekep; 3) The efforts of Bandang Laok village in preserving Sekep. The approach and theoretical framework used for this research is the Historical and Anthropological approach, for the theory using Clifford Geertz on Cultural Interpretation. While the method used is cultural research with qualitative methods, using descriptive data analysis techniques, from the results of interviews, field notes, and documentation. From the results of this study it can be concluded that the origins of the Sekep Tradition date back to the time of the Madura kingdom in 1296M in the form of heirlooms, and were known by the Madurese in the 18th century, a hero figure Pak Sakera who always carried a sickle everywhere. Then it was preserved by the people of the Blater tribe, as well as a symbol of the identity of the Madurese people. From its development, the Sekep Tradition has declined from time to time and is almost extinct due to the modernization era, only a few communities still preserve the Sekep Tradition. Keywords: traditioni, Madura, Muslim, history

Pergolakan Keagamaan dan Pemberontakan Raden Trunojoyo Terhadap Mataram Tahun 1674-1680 M An’nisa Imania; Lailatul Huda; Wasid
Qurthuba: The Journal of History and Islamic Civilization Vol. 5 No. 2 (2022): March
Publisher : Department of History and Islamic Civilization, Faculty of Adab and Humaniora, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2022.5.2.129-142

Abstract: The Trunojoyo rebellion (1674-1680) aimed to overthrow Amangkurat I from his throne. This study seeks to answer the formulation of the problem, namely; (1) How was the beginning of the Raden Trunojoyo Rebellion in 1674-1680?, (2) How was the involvement of the Dutch in the Raden Trunojoyo rebellion in 1674-1680?, (3) How was the anti-Dutch attitude and religious spirit carried out by Raden Trunojoyo's troops during the rebellion take place?. The research uses historical research methods with historical narrative approaches and socio-political movement approaches, as well as Challenge and Response theory by Arnold Joseph Toynbee. The results of the research are; (1) The beginning of the rebellion was caused by Amangkurat I often collaborating with the VOC which led to influencing the Mataram government system, he often carried out unjust actions and was not as capable as Sultan Agung and brought suffering to the people. (2) The involvement of the VOC in the rebellion was since Amangkurat I asked for help from the VOC and then participated in the battle until the Mataram and VOC troops succeeded in defeating Raden Trunojoyo's troops, (3) The anti-Dutch attitude and religious spirit manifested itself in the spirit of fighting against the VOC in the name of religion. Islam and the spirit of Islam that was continuously ignited by religious leaders, namely Panembahan Kadjoran and PanembahanGiri. Keywords: Dutch Hate, Trunojoyo Rebellion, Religious Spirit

Teori Konflik Kekuasaan dan Dinamika Politik di Indonesia Shofiyya Mawaddah; Imam Ibnu Hajar; Wasid
Qurthuba: The Journal of History and Islamic Civilization Vol. 8 No. 1 (2024): September
Publisher : Department of History and Islamic Civilization, Faculty of Adab and Humaniora, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2024.8.1.14-31

Teori konflik kekuasaan adalah salah satu pendekatan yang digunakan untuk menganalisis fenomena konflik sosial yang terjadi dalam masyarakat. Teori ini berangkat dari asumsi bahwa konflik sosial merupakan hasil dari ketidaksetaraan, perbedaan kepentingan, dan persaingan antara kelompok atau individu yang memiliki akses yang berbeda terhadap sumber daya dan kekuasaan. Teori ini juga menekankan peran konflik dalam memicu perubahan sosial yang lebih adil dan demokratis. Dinamika politik di Indonesia merupakan salah satu contoh penerapan teori konflik kekuasaan dalam kajian empiris. Indonesia adalah negara yang memiliki keragaman etnis, agama, budaya, dan wilayah yang tinggi, sehingga berpotensi menimbulkan konflik sosial antara kelompok-kelompok yang berbeda. Beberapa isu yang menjadi sumber konflik di Indonesia antara lain adalah ketimpangan ekonomi, penindasan politik, korupsi, gerakan separatisme, dan intoleransi. Dalam menghadapi konflik-konflik tersebut, Indonesia telah melakukan berbagai upaya untuk menciptakan perdamaian, rekonsiliasi, dan transformasi sosial. Beberapa upaya tersebut antara lain adalah reformasi politik, desentralisasi, pemberantasan korupsi, dialog antar kelompok, dan penguatan demokrasi. Teori konflik kekuasaan dapat membantu kita memahami sumber, bentuk, dan konsekuensi konflik sosial di Indonesia, serta upaya-upaya yang dilakukan untuk mengatasinya. Teori ini juga dapat memberikan pandangan kritis dan alternatif dalam melihat dan menyelesaikan konflik sosial di Indonesia.

MODERASI BERAGAMA BERBASIS MA’HAD AL-JAMI’AH (STUDI DI UIN SUNAN AMPEL SURABAYA DAN IAIN SALATIGA) Wasid; Abd Mujib Adnan
AL-FIKRAH: Jurnal Studi Ilmu Pendidikan dan Keislaman Vol. 7 No. 1 (2024)
Publisher : Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar

The issue of religious moderation on Islamic campuses, in particular, has evolved into a collective movement that must be nurtured to combat the spread of radicalism in higher education. The government has taken many measures so that colleges might play a role in protecting and saving students from extremism and terrorism movements, such as directions for establishing campus Islamic boarding schools (Ma'had al-Jami'ah). However, it is impossible to ignore the reality that these broad instructions leave a gap for different institutions to fill in building religious moderation for students so that each university has distinct qualities that the others do not. As a result, the focus of this research is on Ma'had al-Jami'ah at UIN Sunan Ampel Surabaya and IAIN Salatiga as research objects to identify a model for how Ma'had al-Jami'ah carries out the process of building religious moderation for students. This qualitative study was based on library sources and field surveys with Ma'had al-Jami'ah stakeholders. Aside from that, social capital theory served as a foundation for discovering each character to give rise to distinct methods of developing moderation in each Ma'had al-Jami'ah. The study results are as follows: First, the embryo of the existence of Ma'had al-Jami'ah at UIN Sunan Ampel Surabaya and IAIN Salatiga have similarities. Ma'had al-Jami'ah is an urgent need for universities for students to balance academic scientific traditions and spiritual traditions within the framework of al-Karima morals. Second, the social capital of Ma'had al-Jami'ah at UIN Sunan Ampel Surabaya and IAIN Salatiga in promoting religious moderation based on Ma'had al-Jami'ah is extensive and diverse. This diversity is so dynamic that it has given rise to a variety of activities that lead to students developing their religious moderation, and the three models for strengthening religious moderation at UIN Sunan Ampel Surabaya and IAIN Salatiga are all founded on Ma'had al-Jami'ah. As a result, the two universities' different social and cultural conditions give rise to various supporting activities for strengthening religious moderation. In general, the values of religious moderation are evident by placing al-Karima morals as one of the endings of all student activities.

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