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All Journal Sophist Jurnal Sosial Politik Kajian Islam dan Tafsir Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam
Bustami Saladin
Universitas Islam Negeri Mataram
Religion Humanities Social Sciences Other

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JIHAD DAN RADIKALISME MENURUT QURAISH SIHAB DAN SAYYID QUTHB Bustami Saladin
NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Vol. 15 No. 2 (2018)
Publisher : Research Institute and Community Engagement of IAIN MADURA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/nuansa.v15i2.2066

Abstract

Al- Qur’an is a guidance for us. Al- Qur’an is a source of all kinds of regulations and laws. Literally Jihad comes from the Arabic word “Juhdun” which means a power and “Jahada” which means an “effort”. It can be concluded that the meaning of Jihad is an effort to reach the truth as it is believed  with all ability and personal strength. The term “radical” comes from Latin word “radix, radic is”, the Indonesian dictionary gives the meaning of  “totally”, “all-out”, “ very strong in asking for changes”, and “progressive in thinking and acting”.
TAFSIR KHAWARIJ DALAM PERSFEKTIFPERPOLITIKAN ISLAM Bustami Saladin
Sophist: Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 1 No. 1 (2018): Dinamika Sosial dalam Kajian Studi Islam
Publisher : Journal Sophist

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sophist.v1i1.755

Abstract

Khawarij is part of the followers of Ali ibn Abi Talib who then revolted to Ali, at the same time this group was born and born also of opinion and their interpretation of the verses of the Qur’an. Kharijites have started their periods at a glorious reign of the Umayyad Daula, their interpretation of some Qur’anic verses are very frontal, they interpret the verses of the Qur’an without contemplation of a harmonious and balanced with a clear vision. Fanatical, tough attitude, the spirit that lights up, encourage them to express their attitude injustice to the public in interpreting the verses of the Qur’an. 
POTRET IDEOLOGI PEMIKIRAN M SAID ASHMAWITENTANG AYAT AHKAM DENGAN METODEKONTEKSTUAL Bustami Saladin
Sophist: Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 1 No. 2 (2018): Kontekstualisasi Pemikiran Keislaman dalam Realitas Modern
Publisher : Journal Sophist

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sophist.v1i2.764

Abstract

The term syarî’ah and several other terms that have the same root words in the Qur’an. He concluded that syarî’ah means tariq (road), sabil (path, method), and manhaj (method). Therefore, syarî’ah can be interpreted as a way or method of Allah or Islam. In this sense also includes the rules of law revealed in the Qur’an, then the rules contained in Hadith (verbal tradition), and then tafsir, opinion-opinions, and ijtihâd (personal opinion), fatwâ (religious opinion ) ulamâ, and judges’ decisions. In short, it encompasses all that complements and explains these fundamental rules for establishing Islamic jurisprudence (fiqh) as formed in history. Thus, in the Qur’an, it does not mean law (qânûn) or legislation (tashrf), so that the issue of applying Islamic syarî’ah is nothing but a mere human invention 
Reaktualisasi Corak Tafsir Adab Al-Ijtima’I Dalam Menjawab Realitas Sosial Kemasyarakatan Dan Perkembangan Zaman Bustami Saladin
Sophist: Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 2 No. 2 (2020): Universalitas Al-Qur'an
Publisher : Journal Sophist

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sophist.v2i2.30

Abstract

This study explains the relevance of tafsir adab al-ijtima’iy regarding the social change and answering the future. This article focus on Muhammad Abduh’s thought about tafsir adab al ijtima’iy and compared with several Muslim thinkers thought about this subject. Muhammad ʻAbduh's interpretation of the verses of the Qur'an uses a beautiful, easy language style that can be accepted by all levels and complements it with social relevance. The interpretation is known as tafsir adab al-Ijtima'i. This article aims to introduce the style of interpretation of al-Ijtimâi adab as an alternative to reactualization of the principal values of the Koran, focused on Muhammad Abduh as a representation of tafsir adab al-ijtima’iy styles of interpretation. 
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