Ade Afriansyah
Institut Agama Islam Negeri (IAIN) Palangka Raya, Indonesia

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LIVING HADITS DI JAMA’AH TABLIGH(Suatu Polarisasi dan Pemetaan Pemahaman Terhadap Hadits) Ade Afriansyah
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 1 (2025): JANUARI
Publisher : Adisam Publisher

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Abstract

This paper aims to identify and analyze what kind of living hadith they do (jama'ah tabligh) and then make a pattern and mapping of it so that it can add to the scientific treasure for readers and alternatives to foster a spirit of togetherness in diversity in understanding Islamic science (creating an Islamic Moderation). Literature review (library research) is selected and used with phenomenalogical analysis whose data is obtained through scientific searches, then the results are presented descriptively-qualitatively. The results of the research are: polarization and mapping of such a thing, which is divided into 3 (three): a. The contents of the hadith are considered as something that is guided absolutely without any interpretation in the opinion of individual humans (especially Muslims) by exceeding or exceeding the original text of the hadith, unless there are other arguments that support it (al-Qur'an or other hadith); b. The contents of the hadith should absolutely be used as an ideology. The contents of the hadith should absolutely be used as an ideology in religion; c. The contents of the hadith should be represented or displayed in a real way, so that it does not seem that it is only limited to knowing and understanding without any evidence from the perpetrators (especially Muslims).
TATAMBA MAYANG SEBAGAI SALAH SATU ALTERNATIF PENGOBATAN SUKU DAYAK BERNUANSA ISLAM DI KALIMANTAN TENGAH Ade Afriansyah
HUMANITIS: Jurnal Homaniora, Sosial dan Bisnis Vol. 1 No. 7 (2024): HUMANITIS : Jurnal Humaniora, Sosial dan Bisnis
Publisher : ADISAM PUBLISHER

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Abstract

The purpose of this study is to describe the process or mechanism of Islamic nuanced mayang tatamba carried out by the Dayak tribe in Central Kalimantan. Field studies (field research) were used in this study with results in the form of sentences (descriptive). For data collection, it was conducted through interview techniques to 5 subjects who were found to have knowledge and experience regarding mayang tatamba from 5 regions in Prov. Central Kalimantan are: East Kotawaringin Regency (Sampit City and Tinduk Village), Katingan Regency (Tumbang Samba Village), Gunung Mas Regency (Tampelas Village), North Barito Regency (Sikui Village) and South Barito Regency (Babai Village). Then continued the validation stage using trianggulation techniques and sources followed by the analysis stages, namely: a. data reduction, b. data presentation, and c. conclusions. The results showed that tatamba mayang can be said to be one of the local cultures of the Dayak tribe with Islamic nuances because in the process or mechanism: 1. begins by saying basmalah and ends hamdalah which signifies following the advice of the Prophet Muhammad that when starting a work should be preceded and ended by remembering again to praise Allah Swt, 2. there is a word of surrender to Allah Almighty as the Creator who wants healing from Him for all diseases and 3. there is a form of flattery to the Prophet Muhammad (peace be upon him). The confusion in the process or mechanism of mayang management lies in the use of animals (black roosters / cemani), because there is no correlation to put or transfer diseases in this way.