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All Journal Islam Realitas: Journal of Islamic and Social Studies Journal of Management Education Social Sciences Information and Religion
Waryani Fajar Riyanto
Universitas Islam Negeri Sunan Kalijaga Yogyakarta
Religion Economics, Econometrics & Finance Education Library & Information Science Social Sciences

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Understanding the Concept of Eco-Sufisme in Pekalongan, Indonesia (Analyzing Mbah Munawar and Habib Ahmad D Sahab) Iin Sugiarti; Waryani Fajar Riyanto
Journal of Management Education Social Sciences Information and Religion Vol 1, No 1 (2024): Maret 2024
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/mesir.v1i1.2069

Abstract

This research examines the eco-sufism movement in Pekalongan, although most of the work on eco-sufism in Pekalongan, Indonesia, is limited to studying the eco-sufism movement and its implications for the environmental crisis. However, ecosufism studies have not yet classified the style of Sufism of ecosufism teachers in Pekalongan or how the ecosufism movement overcomes the environmental crisis that occurs. This article only focuses on the discussion of the role of two Pekalongan Sufism figures with different points of view, situations, and locations in overcoming the environmental crisis that occurred in Pekalongan. This study used a content analysis method. Exploring the views and thoughts of characters or writers who are still scattered around for review so that they are systemic and focused according to the theme. The conclusion from this research is that both have a role in dealing with the environmental crisis that occurs through the Mahabbah, Zuhud, Wara', and Faqr paths by actualizing them according to the context and conditions of their respective environments and improving spiritual practices through maqomat in Sufism. Mbah Munawar, with his traditional ghazalian views of Sufism, which is not affiliated with the teachings of any tarekat, while the Dzikir Kraton Council, guided by Habib Ahmad with modern Sufism (Tarekat), succeeded in sensitizing youth in Pekalongan with the practices of maqomat teachings in Sufism in overcoming the environmental crisis through improving behavior. spiritual. Even though the ecosufism initiated by the Dzikir Kraton Council and Mbah Munawar did not have a significant impact on changing the environmental crisis, the efforts of the ecosufism movement can minimize the occurrence of an increasingly severe environmental crisis by taking an approach to the spiritual improvement of its congregation and social practices related to nature.
Between Isothymia and Megalothymia: Addressing Religious-Based Identity Politics in Indonesia Arfi Hidayat; Muhammad Rizkita; Waryani Fajar Riyanto; Sirajun Nasih
Islam Realitas: Journal of Islamic and Social Studies Vol. 10 No. 2 (2024): December 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/islam_realitas.v10i2.8210

Abstract

This article seeks to analyze the phenomenon of religious politics in Indonesia using Francis Fukuyama's concept of thymos. The 1945 constitution of Indonesia guaranteed the freedom of religion, yet on the one hand, it also provided explanations for six beliefs as definitive religions. This triggers the marginalization of adherents of traditional beliefs, with their rights not fully accommodated by the state. Thymos shape social and political life, and individuals or groups, when feeling that their thymotic needs are not met, may demand political recognition. Fukuyama explains two patterns of thymos: 1) isothymia, referring to the desire for equal recognition in terms of dignity, values, and identity, and 2) megalothymia, representing the desire for recognition as superior. The findings in this article indicate that religious identity politics in Indonesia are reflected through these two patterns of isothymia and megalothymia, evident in the tumultuous journey of marginalized local belief identities and in identity politics directed towards religion-based dominations.
Understanding the Concept of Eco-Sufisme in Pekalongan, Indonesia (Analyzing Mbah Munawar and Habib Ahmad D Sahab) Iin Sugiarti; Waryani Fajar Riyanto
Journal of Management Education Social Sciences Information and Religion Vol. 1 No. 1 (2024): Maret 2024
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/mesir.v1i1.2069

Abstract

This research examines the eco-sufism movement in Pekalongan, although most of the work on eco-sufism in Pekalongan, Indonesia, is limited to studying the eco-sufism movement and its implications for the environmental crisis. However, ecosufism studies have not yet classified the style of Sufism of ecosufism teachers in Pekalongan or how the ecosufism movement overcomes the environmental crisis that occurs. This article only focuses on the discussion of the role of two Pekalongan Sufism figures with different points of view, situations, and locations in overcoming the environmental crisis that occurred in Pekalongan. This study used a content analysis method. Exploring the views and thoughts of characters or writers who are still scattered around for review so that they are systemic and focused according to the theme. The conclusion from this research is that both have a role in dealing with the environmental crisis that occurs through the Mahabbah, Zuhud, Wara', and Faqr paths by actualizing them according to the context and conditions of their respective environments and improving spiritual practices through maqomat in Sufism. Mbah Munawar, with his traditional ghazalian views of Sufism, which is not affiliated with the teachings of any tarekat, while the Dzikir Kraton Council, guided by Habib Ahmad with modern Sufism (Tarekat), succeeded in sensitizing youth in Pekalongan with the practices of maqomat teachings in Sufism in overcoming the environmental crisis through improving behavior. spiritual. Even though the ecosufism initiated by the Dzikir Kraton Council and Mbah Munawar did not have a significant impact on changing the environmental crisis, the efforts of the ecosufism movement can minimize the occurrence of an increasingly severe environmental crisis by taking an approach to the spiritual improvement of its congregation and social practices related to nature.
Co-Authors Arfi Hidayat Iin Sugiarti Muhammad Rizkita Sirajun Nasih