Made Sumari
Institut Agama Hindu Negeri Gde Pudja Mataram

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MAINTAINING TRADITIONAL CULTURAL COMMUNICATION IN DIGITAL MEDIA (STUDY ON THE MAINTENANCE OF THE SORONG SERAH AJI KRAMA TRADITION ON COMMUNITY SOCIAL INTERACTION IN BAYAN, NORTH LOMBOK) Asmarani Pamela Paganini; I Nyoman Murba Widana; Made Sumari; I Ketut Putu Suardana
Journal of Digital Media Communication Vol 2, No 1 (2023)
Publisher : Universitas Gunadarma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35760/dimedcom.2023.v2i1.8289

Abstract

Sorong serah aji krama tradition is one of the wedding ceremonies series by the Sasak tribe that has been preserved to this day. This tradition is a form of traditional cultural expression of society represented through symbols on the means used that can influence the social interaction of the societies in Bayan in daily life, given that the symbols in the tradition are closely linked with how humans should act in society. Therefore, the issue discussed in this research is: (1) how does the process of sorong serah aji krama tradition in Bayan. (2) how is the symbolic interaction in the sorong serah aji krama tradition in Bayan? (3) What are the implications of symbolic interaction in the Sorong serah tradition over the social interaction of the societies in Bayan? This research object is a tradition of solid serah aji krama in Bayan, north Lombok, that will be researched using qualitative descriptive methods through observations, interviews, and documentation techniques of data collection. This research tries to find the symbolic form of interaction and the implication of symbolic interaction to the social interaction of society by using the symbolic interaction theory. The conclusion is this tradition begins with memulang, sejati selabar, tekang pengeraos, sorong serah aji krama, and ends with tekang pengeraos. Symbols that appear consist of gegawan, language, and behavior. The whole aspect of the symbol in the traditions relating to the godhead, nature, and social relations implicates the social interaction of indigenous societies.
Transformasi Praktik Keagamaan dalam Pasraman Nonformal untuk Mewujudkan Kesetaraan Gender sisya di Kota Mataram Ni Komang Wiasti; Made Sumari; Gusti Lanang Ngurah Weda; Ida Bagus Benny Surya Adi Pramana
Jurnal Penelitian Agama Hindu Vol 10 No 4 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v10i4.5588

Abstract

Gender equality in Hindu religious education requires learning practices that provide fair access, participation, control, and benefits for male and female sisya. This study analyzes the transformation of religious practices in Nonformal Pasraman in Mataram City. The study used descriptive qualitative research with a field approach. Primary data were obtained from pasraman administrators, mentors, acarya, and sisya, while secondary data were obtained from curriculum documents, activity schedules, photos, and activity notes. Informants were determined purposively based on direct involvement in pasraman activities. Data were collected through observation, in depth interviews, and documentation, then analyzed through data reduction, data display, and conclusion drawing with source, method, and theory triangulation. The findings show that transformation occurred in learning patterns, ritual role distribution, and social awareness. Female sisya began to lead prayers and perform in religious spaces, while male sisya were also involved in supportive ritual skills. The transformation remains uneven because of limited gender literacy, acarya capacity, facilities, parental support, and social habits. Nonformal Pasraman can function as a strategic space for developing inclusive and gender responsive Hindu religious education.