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All Journal JURNAL MAGISTER HUKUM UDAYANA VIDYA WERTTA : Media Komunikasi Universitas Hindu Indonesia
Komang Arya Mukti Maruti
Fakultas Hukum Universitas Hindu Indonesia
Education Law, Crime, Criminology & Criminal Justice

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Hak Mewaris Laki-Laki Nyeburin Setelah Perceraian di Desa Adat Abiansemal Komang Arya Mukti Maruti
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 13 No 1 (2024)
Publisher : University of Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JMHU.2024.v13.i01.p16

Abstract

The purpose of this study was to analyze the inheritance rights of men who bury themselves after a divorce in the Abiansemal Traditional Village. The research method used is an empirical research method. The results of the study show that the position of men who are buried after a divorce in the family of origin in the Abiansemal Traditional Village and how the position of inheritance rights for men with mulih teruna status in the Abiansemal Traditional Village are given status certainty to these men to return to their original family as family. After status, obligations (swadharma) and rights (swadikara) will appear, bearing in mind that swadharma and swadikara are related to one's position in society, in the form of family fathers and village fathers in accordance with the provisions of the awig-awig/perarem of their customary village. With respect to the obligations (swadharma) and rights (swadikara) for men to bury after a divorce in their original family who return at a young age, where their parents are still alive and other relatives, both brothers and sisters or sisters, are not yet married, that they receive rights and obligations that should be obtained. Furthermore, based on this, the procedures related to the inheritance rights of the men's nyeburin must simply be discussed and resolved within the family of the family concerned. The inheritance process is an internal process desired by the heirs, so that it should be completed internally or involve the family based on the principle of kinship. Tujuan penelitian ini dilakukan untuk menganalisis terkait dengan hak mewaris laki-laki nyeburin setelah perceraian di Desa Adat Abiansemal. Metode penelitian yang digunakan adalah metode penelitian empiris. Hasil penelitian menunjukkan bahwa kedudukan laki-laki nyeburin setelah perceraian dalam keluarga asal pada Desa Adat Abiansemal serta bagaimana kedudukan hak waris bagi laki-laki yang berstatus mulih teruna pada Desa Adat Abiansemal diberikan kepastian status kepada laki-laki tersebut untuk kembali ke keluarga asalnya sebagai keluarga. Setelah status kemudian akan muncul beban kewajiban (swadharma) dan hak (swadikara), mengingat swadharma dan swadikara berhubungan dengan kedudukan seseorang di masyarakat, berupa ayahan keluarga dan ayahan desa sesuai dengan ketentuan awig-awig/perarem desa adatnya. Terhadap kewajiban (swadharma) dan hak (swadikara) kepada laki-laki nyeburin setelah perceraian dalam keluarga asalnya yang kembali pada usia muda, dimana orang tua masih hidup dan saudara yang lain baik kakak ataupun adik laki-laki ataupun perempuan belum menikah bahwa mereka menerima hak dan kewajiban yang seharusnya didapatkannya. Selanjutnya berdasarkan hal tersebut kemudian prosedur yang berkaitan dengan hak waris dari laki-laki nyeburin tersebut secara sederhana harus dibahas dan diselesaikan secara kekeluargaan dari keluarga yang bersangkutan. Proses pewarisan merupakan proses internal yang dikehendaki oleh para ahli waris, sehingga sewajarnya diselesaikan secara internal atau
KEDUDUKAN HUKUM SENTANA ABUT KELADI DALAM HUKUM ADAT BALI, IMPLIKASINYA TERHADAP HAK WARIS DAN MEKANISME PENYELESAIAN KONFLIK Ni Luh Sukma Imagy; Komang Arya Mukti Maruti; Ni Luh Made Elida Rani
VIDYA WERTTA : Media Komunikasi Universitas Hindu Indonesia Vol. 8 No. 2 (2025): Vidya Wertta: Media Komunikasi Universitas Hindu Indonesia
Publisher : FAKULTAS ILMU AGAMA DAN KEBUDAYAAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32795/crx8m804

Abstract

This study examines the mechanism of adoption known as sentana abut keladi in Balinese customary law and its legal implications for the status of the adopted couple or child, including its impact on inheritance rights and customary obligations. The research employs a normative legal research method, using a conceptual approach and a statutory approach to analyze relevant customary norms and legal principles. The sentana abut keladi process is conducted to ensure the continuity of lineage, social responsibility, and spiritual obligations within the family. This process involves family consent, formal recognition by the desa adat (customary village), and the performance of the peperasan ceremony, which serves as a valid customary ritual to legitimize the adoption. Upon completion of these customary procedures, the adopted parties whether a husband, wife, or couple acquire a legal status equivalent to that of biological children, including full inheritance rights and customary duties within the adoptive family. However, the practice of sentana abut keladi may give rise to inheritance disputes, particularly when competing family interests emerge or when tensions arise between traditional patrilineal principles and modern notions of legal equality. The resolution of such inheritance disputes requires an integrated approach between Balinese customary law and national civil law. In this context, the desa adat plays a central role as mediator and interpreter of customary norms, while judges function as arbiters who balance customary law with national legal principles. This integrated dispute resolution mechanism aims to ensure social, legal, and spiritual justice while maintaining harmony within Balinese customary communities.
Co-Authors Ni Luh Made Elida Rani Ni Luh Sukma Imagy