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Penafsiran Sayyid Qutb terhadap Amthâl al-Qur’ân dalam Tafsîr Fî Zilâl al-Qur’ân Putri Alfiah Halida Alfiah Halida, Putri
Mutawatir Vol 3 No 2 (2013): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (627.95 KB) | DOI: 10.15642/mutawatir.2013.3.2.220-247

Abstract

In conveying messages of teachings, the Koran uses a variety of ways. One of the ways in which the Koran is using amthâl. Amthâl al-Qur’ân is the message of the Koran are delivered with parables, which likens abstract things with concrete, with the aim that the messages easier to understand. This article will specifically dissect the interpretation of Sayyid Qutb against amthâl al-musarrahah in Fî Zilâl al-Qur’ân using thematically, as judged able to know fully and comprehensively the purpose of a theme discussed. The purpose of the amthâl al-mus}arrah}ah is a parable in which is described by the word mithâl or something that shows tashbîh. In the Koran, the verses relating to amthâl al-musarrahah found 22 verses are included in the classification amthâl al-makkîyah and 20 verses amthâl musarrahah included in the classification amthâl al-madanîyah. However, this article will only discuss the interpretation of Sayyid Qut}b in QS. al-Rûm [30]: 27, QS. al-Ra‘d [13]: 17 and 35, QS. al-Nûr [24]: 35, and QS. Muhammad [47]: 1-3 and 15
PENAFSIRAN SAYYID QUTB TERHADAP AMTHâL AL-QUR’âN DALAM TAFSîR Fî ZILâL AL-QUR’âN PUTRI ALFIAH HALIDA Alfiah Halida, Putri
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 2 (2013): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (627.95 KB)

Abstract

In conveying messages of teachings, the Koran uses a variety of ways. One of the ways in which the Koran is using amthâl. Amthâl al-Qur?ân is the message of the Koran are delivered with parables, which likens abstract things with concrete, with the aim that the messages easier to understand. This article will specifically dissect the interpretation of Sayyid Qutb against amthâl al-musarrahah in Fî Zilâl al-Qur?ân using thematically, as judged able to know fully and comprehensively the purpose of a theme discussed. The purpose of the amthâl al-mus}arrah}ah is a parable in which is described by the word mithâl or something that shows tashbîh. In the Koran, the verses relating to amthâl al-musarrahah found 22 verses are included in the classification amthâl al-makkîyah and 20 verses amthâl musarrahah included in the classification amthâl al-madanîyah. However, this article will only discuss the interpretation of Sayyid Qut}b in QS. al-Rûm [30]: 27, QS. al-Ra?d [13]: 17 and 35, QS. al-Nûr [24]: 35, and QS. Muhammad [47]: 1-3 and 15
Penafsiran Sayyid Qutb terhadap Amthâl al-Qur’ân dalam Tafsîr Fî Zilâl al-Qur’ân Putri Alfiah Halida Putri Alfiah Halida
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 2 (2013): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (627.95 KB) | DOI: 10.15642/mutawatir.2013.3.2.220-247

Abstract

In conveying messages of teachings, the Koran uses a variety of ways. One of the ways in which the Koran is using amthâl. Amthâl al-Qur’ân is the message of the Koran are delivered with parables, which likens abstract things with concrete, with the aim that the messages easier to understand. This article will specifically dissect the interpretation of Sayyid Qutb against amthâl al-musarrahah in Fî Zilâl al-Qur’ân using thematically, as judged able to know fully and comprehensively the purpose of a theme discussed. The purpose of the amthâl al-mus}arrah}ah is a parable in which is described by the word mithâl or something that shows tashbîh. In the Koran, the verses relating to amthâl al-musarrahah found 22 verses are included in the classification amthâl al-makkîyah and 20 verses amthâl musarrahah included in the classification amthâl al-madanîyah. However, this article will only discuss the interpretation of Sayyid Qut}b in QS. al-Rûm [30]: 27, QS. al-Ra‘d [13]: 17 and 35, QS. al-Nûr [24]: 35, and QS. Muhammad [47]: 1-3 and 15
MAKNA HANA putri alfia halida
El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman Vol. 5 No. 01 (2019): Februari
Publisher : STIU Al-Mujtama Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (440.687 KB) | DOI: 10.54625/elfurqania.v5i01.3364

Abstract

Abstrak: Term hana>’ adalah bentuk mas}dar dari kata هَنِئَ– يَهْنَأُ – هَنَاءَةً (hania – yahnau – hana>atan). Term ini dengan berbagai derivasinya diulang sebanyak 4 kali dalam al-Qur’an, terdapat dalam 4 surah dan ditemukan dalam 4 ayat al-Qur’an. Secara operasional term hana>’ dapat didefinisikan sebagai sesuatu yang menyenangkan yakni lezat, enak dan nyaman tanpa sedikit kekurangan atau dampak buruk apapun. Untuk mengungkapkan makna hana>’ dalam al-Qur’an secara utuh, dalam hal ini menggunakan term hana>’, maka dibutuhkan penafsiran dan pengertian ayat-ayat hana>’ dalam al-Qur’an yang secara tegas menggunakan term hana>’ dengan berbagai bentuk kata dan konteksnya dengan menggunakan pendekatan tematik (al-tafsi>r al-mawd}u>‘i>). Tulisan ini memfokuskan kepada salah satu kitab tafsir kontemporer Indonesia yaitu kitab tafsir al-Misbah karya Quraish Shihab. Kata kunci: Penafsiran al-Qur’an, Hana>’, menyenangkan, al-Misbah.
HIERARCHY OF HAPPINESS IN AL-SHA’RÂWÎ’S INTERPRETATION OF THE TERM AL-SURÛR FROM THE PERSPECTIVE OF ABRAHAM MASLOW Putri Alfia Halida
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 21 No. 2 (2020): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2020.2102-01

Abstract

Happiness is the foremost goal of humans’ in running their activities. Even the fulfillment of the most basic needs is motivated to achieve it. However, the measure of happiness becomes very difficult to determine. In this context, al-Qur'an guides by mentioning various redactions that have the meaning of happiness, such as al-surûr. Therefore, this study aims to find the happiness fulfillment model described in the Qur'an. This study uses the interpretation of al-Sha'rawi, to narrow the scope of meaning, which is considered more relevant to the context of modern society. This research uses a literature study method with data analysis techniques using the approach of Abraham Maslow’s hierarchy of needs. This research concludes that al-Sha’râwî interprets the word al-surûr as happiness in the world and the hereafter. In the world, happiness is achieved by enjoying sensory beauty, while in the afterlife, it will be achieved by behaving obediently in the world. The achievement of happiness is precisely obtained by fulfilling the needs following the hierarchy of happiness. At the early stage, happiness is achieved through theological belief. This belief will lead to sensory happiness in the world. At the uppermost stage, the peak of happiness can only be reached when humans meet their God.
Kisah Ḥadīṡ al-Ifki dalam Al-Qur’an Perspektif Maqāṣid al-Qur’ān Ibn ‘Āsyūr Ferry firdausi, Ferry firdausi; Putri Alfia Halida; Nurhayati
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 5 No. 1 (2024)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v5i1.12990

Abstract

Cases of fake news have occurred since ancient times, where this act was pioneered by the Devil who made up false information and deceived Prophet Adam so that he was expelled from heaven. From here, fake news continues to grow and has several times affected righteous people such as Juraij, Siti Maryam and Siti 'Āisyah. In this modern era, fake news seems to be public consumption and many members of the public play a role as the main actors and masterminds of this act. Departing from this phenomenon, the author wants to examine the fake news story that happened to Siti ‘Āisyah and was immortalized by Allah in QS. an-Nūr: 11-22. The focus of the study in this article is how the fake news story (ḥadīṡ al-ifki) happened to Siti ‘Āisyah and what maqāṡid is contained in it. Maqāṡid approach used is maqāṡid al-Qurān Ibn 'Āsyūr. The article concludes that the Qur'ānic maqāṣid contained in the hadīth of al-ifki is correcting beliefs and guiding to the right path, moral improvement, establishing religious rulings (in this context, the prohibition of making false news) both general and specific, and giving advice both in the form of warnings and good news.
Nafkah Iddah Pasca Perceraian Perspektif Hadis: (Studi Kasus di Desa Panaguan Kecamatan Larangan Kabupaten Pamekasan) Sulalah, Anis; Putri Alfia Halida
El Nubuwwah Jurnal Studi Hadis Vol. 1 No. 1 (2023): Volume 1 No. 1 Juni 2023
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/elnubuwwah.v1i1.8413

Abstract

If the divorce is granted by the court, it will have consequences as contained in Islamic Law Compilation (149), one of which is regarding the obligation to provide. However, in reality, the community thinks that the obligations at home also end, resulting in the rights of the wife not being fulfilled, as happened in the people of Panaguan village. This article aims to explain the factors causing the fulfillment of iddah income after divorce as well as a review of hadiths regarding the obligations of post-divorce maintennace of iddah. This research includes empirical or field research with a case study approach using qualitative research methods. Primary data sources were obtained through interviews, while secondary data was sourced from literature review. Research result are; (1) Implementation of post-divorce iddah maintenance in Panaguan village was not realized properly because many ex-wives did not get the right to iddah maintenance due to a lack of knowledge of the religious community regarding post-divorce living, lack of legal understanding of post-divorce rights, intentional factors, divorce out of court, as well as community customs. (2) In reviewing the hadiths, the obligation to support iddah has previously been regulated in the Qur’an in QS. at-Thalaq verse 6 and reinforced by a hadith narrated by an-Nasa’i in the book of Sunan al-Nasa’i. Additionally, QS. al-Baqarah verse 241 is reinforced in by hadith narrated by Ibn Majah in the book Bulg al-Marm min Adillatil Ahkm and is found in the hadith narrated by Muslim as well as in the same book.