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All Journal Religio : Jurnal Studi Agama-agama Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman Mutawatir : Jurnal Keilmuan Tafsir Hadith REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir El Nubuwwah Jurnal Studi Hadis Studia Quranika: Jurnal Studi Quran
Putri Alfia Halida
Institut Agama Islam Negeri Madura
Religion Humanities Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Penafsiran Sayyid Qutb terhadap Amthâl al-Qur’ân dalam Tafsîr Fî Zilâl al-Qur’ân Putri Alfiah Halida Alfiah Halida, Putri
Mutawatir Vol 3 No 2 (2013): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (627.95 KB) | DOI: 10.15642/mutawatir.2013.3.2.220-247

Abstract

In conveying messages of teachings, the Koran uses a variety of ways. One of the ways in which the Koran is using amthâl. Amthâl al-Qur’ân is the message of the Koran are delivered with parables, which likens abstract things with concrete, with the aim that the messages easier to understand. This article will specifically dissect the interpretation of Sayyid Qutb against amthâl al-musarrahah in Fî Zilâl al-Qur’ân using thematically, as judged able to know fully and comprehensively the purpose of a theme discussed. The purpose of the amthâl al-mus}arrah}ah is a parable in which is described by the word mithâl or something that shows tashbîh. In the Koran, the verses relating to amthâl al-musarrahah found 22 verses are included in the classification amthâl al-makkîyah and 20 verses amthâl musarrahah included in the classification amthâl al-madanîyah. However, this article will only discuss the interpretation of Sayyid Qut}b in QS. al-Rûm [30]: 27, QS. al-Ra‘d [13]: 17 and 35, QS. al-Nûr [24]: 35, and QS. Muhammad [47]: 1-3 and 15
PENAFSIRAN SAYYID QUTB TERHADAP AMTHâL AL-QUR’âN DALAM TAFSîR Fî ZILâL AL-QUR’âN PUTRI ALFIAH HALIDA Alfiah Halida, Putri
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 2 (2013): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (627.95 KB)

Abstract

In conveying messages of teachings, the Koran uses a variety of ways. One of the ways in which the Koran is using amthâl. Amthâl al-Qur?ân is the message of the Koran are delivered with parables, which likens abstract things with concrete, with the aim that the messages easier to understand. This article will specifically dissect the interpretation of Sayyid Qutb against amthâl al-musarrahah in Fî Zilâl al-Qur?ân using thematically, as judged able to know fully and comprehensively the purpose of a theme discussed. The purpose of the amthâl al-mus}arrah}ah is a parable in which is described by the word mithâl or something that shows tashbîh. In the Koran, the verses relating to amthâl al-musarrahah found 22 verses are included in the classification amthâl al-makkîyah and 20 verses amthâl musarrahah included in the classification amthâl al-madanîyah. However, this article will only discuss the interpretation of Sayyid Qut}b in QS. al-Rûm [30]: 27, QS. al-Ra?d [13]: 17 and 35, QS. al-Nûr [24]: 35, and QS. Muhammad [47]: 1-3 and 15
MAKNA HANA putri alfia halida
El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman Vol. 5 No. 01 (2019): Februari
Publisher : STIU Al-Mujtama Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (440.687 KB) | DOI: 10.54625/elfurqania.v5i01.3364

Abstract

Abstrak: Term hana>’ adalah bentuk mas}dar dari kata هَنِئَ– يَهْنَأُ – هَنَاءَةً (hania – yahnau – hana>atan). Term ini dengan berbagai derivasinya diulang sebanyak 4 kali dalam al-Qur’an, terdapat dalam 4 surah dan ditemukan dalam 4 ayat al-Qur’an. Secara operasional term hana>’ dapat didefinisikan sebagai sesuatu yang menyenangkan yakni lezat, enak dan nyaman tanpa sedikit kekurangan atau dampak buruk apapun. Untuk mengungkapkan makna hana>’ dalam al-Qur’an secara utuh, dalam hal ini menggunakan term hana>’, maka dibutuhkan penafsiran dan pengertian ayat-ayat hana>’ dalam al-Qur’an yang secara tegas menggunakan term hana>’ dengan berbagai bentuk kata dan konteksnya dengan menggunakan pendekatan tematik (al-tafsi>r al-mawd}u>‘i>). Tulisan ini memfokuskan kepada salah satu kitab tafsir kontemporer Indonesia yaitu kitab tafsir al-Misbah karya Quraish Shihab. Kata kunci: Penafsiran al-Qur’an, Hana>’, menyenangkan, al-Misbah.
HIERARCHY OF HAPPINESS IN AL-SHA’RÂWÎ’S INTERPRETATION OF THE TERM AL-SURÛR FROM THE PERSPECTIVE OF ABRAHAM MASLOW Putri Alfia Halida
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 21 No. 2 (2020): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2020.2102-01

Abstract

Happiness is the foremost goal of humans’ in running their activities. Even the fulfillment of the most basic needs is motivated to achieve it. However, the measure of happiness becomes very difficult to determine. In this context, al-Qur'an guides by mentioning various redactions that have the meaning of happiness, such as al-surûr. Therefore, this study aims to find the happiness fulfillment model described in the Qur'an. This study uses the interpretation of al-Sha'rawi, to narrow the scope of meaning, which is considered more relevant to the context of modern society. This research uses a literature study method with data analysis techniques using the approach of Abraham Maslow’s hierarchy of needs. This research concludes that al-Sha’râwî interprets the word al-surûr as happiness in the world and the hereafter. In the world, happiness is achieved by enjoying sensory beauty, while in the afterlife, it will be achieved by behaving obediently in the world. The achievement of happiness is precisely obtained by fulfilling the needs following the hierarchy of happiness. At the early stage, happiness is achieved through theological belief. This belief will lead to sensory happiness in the world. At the uppermost stage, the peak of happiness can only be reached when humans meet their God.
Kisah Ḥadīṡ al-Ifki dalam Al-Qur’an Perspektif Maqāṣid al-Qur’ān Ibn ‘Āsyūr Ferry firdausi, Ferry firdausi; Putri Alfia Halida; Nurhayati
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 5 No. 1 (2024)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v5i1.12990

Abstract

Cases of fake news have occurred since ancient times, where this act was pioneered by the Devil who made up false information and deceived Prophet Adam so that he was expelled from heaven. From here, fake news continues to grow and has several times affected righteous people such as Juraij, Siti Maryam and Siti 'Āisyah. In this modern era, fake news seems to be public consumption and many members of the public play a role as the main actors and masterminds of this act. Departing from this phenomenon, the author wants to examine the fake news story that happened to Siti ‘Āisyah and was immortalized by Allah in QS. an-Nūr: 11-22. The focus of the study in this article is how the fake news story (ḥadīṡ al-ifki) happened to Siti ‘Āisyah and what maqāṡid is contained in it. Maqāṡid approach used is maqāṡid al-Qurān Ibn 'Āsyūr. The article concludes that the Qur'ānic maqāṣid contained in the hadīth of al-ifki is correcting beliefs and guiding to the right path, moral improvement, establishing religious rulings (in this context, the prohibition of making false news) both general and specific, and giving advice both in the form of warnings and good news.
Nafkah Iddah Pasca Perceraian Perspektif Hadis: (Studi Kasus di Desa Panaguan Kecamatan Larangan Kabupaten Pamekasan) Sulalah, Anis; Putri Alfia Halida
El Nubuwwah Jurnal Studi Hadis Vol. 1 No. 1 (2023): El Nubuwwah Jurnal Studi Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/elnubuwwah.v1i1.8413

Abstract

If the divorce is granted by the court, it will have consequences as contained in Islamic Law Compilation (149), one of which is regarding the obligation to provide. However, in reality, the community thinks that the obligations at home also end, resulting in the rights of the wife not being fulfilled, as happened in the people of Panaguan village. This article aims to explain the factors causing the fulfillment of iddah income after divorce as well as a review of hadiths regarding the obligations of post-divorce maintennace of iddah. This research includes empirical or field research with a case study approach using qualitative research methods. Primary data sources were obtained through interviews, while secondary data was sourced from literature review. Research result are; (1) Implementation of post-divorce iddah maintenance in Panaguan village was not realized properly because many ex-wives did not get the right to iddah maintenance due to a lack of knowledge of the religious community regarding post-divorce living, lack of legal understanding of post-divorce rights, intentional factors, divorce out of court, as well as community customs. (2) In reviewing the hadiths, the obligation to support iddah has previously been regulated in the Qur’an in QS. at-Thalaq verse 6 and reinforced by a hadith narrated by an-Nasa’i in the book of Sunan al-Nasa’i. Additionally, QS. al-Baqarah verse 241 is reinforced in by hadith narrated by Ibn Majah in the book Bulg al-Marm min Adillatil Ahkm and is found in the hadith narrated by Muslim as well as in the same book.
Firdaws al-Na'īm: Tradisi Tafsīr Klasik dalam Konteks Lokal Madura Ihwan Agustono; Muhammad Badrun; Rif’at Husnul Ma’afi; Putri Alfia Halida
Studia Quranika Vol. 9 No. 2 (2025): January
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines the tafsīr method of Firdaws al-Na'īm by Thaifur Ali Wafa, which represents a significant contribution to the development of contemporary tafsīr in Indonesia. This method integrates classical tafsīr traditions with a contextual approach relevant to local social and cultural issues, particularly in Madura. The main focus of this research is to analyze how Firdaws al-Na'īm combines the text of the Qur'ān with the cultural values of Madura and its contribution to addressing the modern challenges of Muslim life in Indonesia. Using a qualitative approach based on library research, this study compares Firdaws al-Na'īm with classical tafsir works such as Tafsīr al-Qhurtūbī, al-Nasāfī, al-Jalālayn, and Mafātih al-Ghayb. The findings reveal that Firdaws al-Na'īm offers a tafsīr that is not only theoretical but also practical, considering the social and cultural context. This method enriches the tafsīr tradition in Indonesia and provides a new, relevant perspective for contemporary Muslim life
Nafkah Iddah Pasca Perceraian Perspektif Hadis: (Studi Kasus di Desa Panaguan Kecamatan Larangan Kabupaten Pamekasan) Anis Sulalah; Putri Alfia Halida
El Nubuwwah Jurnal Studi Hadis Vol. 1 No. 1 (2023): El Nubuwwah Jurnal Studi Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/elnubuwwah.v1i1.8413

Abstract

If the divorce is granted by the court, it will have consequences as contained in Islamic Law Compilation (149), one of which is regarding the obligation to provide. However, in reality, the community thinks that the obligations at home also end, resulting in the rights of the wife not being fulfilled, as happened in the people of Panaguan village. This article aims to explain the factors causing the fulfillment of iddah income after divorce as well as a review of hadiths regarding the obligations of post-divorce maintennace of iddah. This research includes empirical or field research with a case study approach using qualitative research methods. Primary data sources were obtained through interviews, while secondary data was sourced from literature review. Research result are; (1) Implementation of post-divorce iddah maintenance in Panaguan village was not realized properly because many ex-wives did not get the right to iddah maintenance due to a lack of knowledge of the religious community regarding post-divorce living, lack of legal understanding of post-divorce rights, intentional factors, divorce out of court, as well as community customs. (2) In reviewing the hadiths, the obligation to support iddah has previously been regulated in the Qur’an in QS. at-Thalaq verse 6 and reinforced by a hadith narrated by an-Nasa’i in the book of Sunan al-Nasa’i. Additionally, QS. al-Baqarah verse 241 is reinforced in by hadith narrated by Ibn Majah in the book Bulg al-Marm min Adillatil Ahkm and is found in the hadith narrated by Muslim as well as in the same book.
Perilaku Konsumsi Gaya Hidup Mahasantri Pondok Pesantren Syekh Abdurrahman Rabah Perspektif Hadis Nurul Badriyah; Putri Alfia Halida
El Nubuwwah Jurnal Studi Hadis Vol. 1 No. 2 (2023): El Nubuwwah Jurnal Studi Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/elnubuwwah.v1i2.11366

Abstract

Consumption is a resource that is needed by humans in their daily lives that produces satisfaction for them. However, consumption here has a main rule that is not excessive. The purpose of this research is to analyse the form of lifestyle consumption behaviour of mahasantri Sheikh Abdurrahman Islamic Boarding School. The research method used by researchers is phenomenological qualitative method with the type of field research. The research subjects were mahasantri and administrators. The data collection method in this study uses interviews, observation and documentation. The results showed that the consumption behaviour of the mahasantri of Sheikh Abdurrahman Islamic Boarding School varies according to their respective needs. So from the results of the study it was found that the lifestyle of the mahasantri was not classified as consumptive because they tended to shop according to their needs.
Rahn Emas dalam Fatwa DSN-MUI : (Analisis Hadis dan Praktik di Pegadaian Syariah Cabang Sampang) Fitriyana Agustin Fifin; Putri Alfia Halida
El Nubuwwah Jurnal Studi Hadis Vol. 3 No. 1 (2025): El Nubuwwah Jurnal Studi Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/elnubuwwah.v3i1.15943

Abstract

This study investigates the implementation of gold-based pawning (rahn) at Pegadaian Syariah Sampang through the lens of Prophetic hadith and the Fatwa of the National Sharia Council of the Indonesian Ulema Council (DSN-MUI) No. 25/DSN-MUI/III/2002 on Rahn. The central issue addressed is the extent to which the rahn contract, including gold valuation mechanisms and the resolution of non-performing financing, aligns with core Islamic legal and ethical principles. Employing a qualitative-descriptive method supported by a Systematic Literature Review (SLR), this research incorporates both textual analysis of canonical hadith and empirical field interviews. The findings demonstrate that rahn is legally valid and normatively grounded in multiple authentic narrations (ṣaḥīḥ) of the Prophet Muhammad ﷺ—particularly from Bukhari and Muslim—supported by classical scholars such as al-‘Aynī, al-Qārī, and al-Ṣan‘ānī. The procedural implementation at Pegadaian Syariah Sampang adheres to the essential components of the rahn contract, encompassing administrative protocols, digitalized gold appraisal based on karat weight, and disbursement through an integrated system. The determination of loan value (marhūn bih), administrative cost (mu’nah), and contractual execution complies with the principles of justice (ʿadl), transparency (wuḍūḥ), and the avoidance of ribā, reflecting the maqāṣid al-sunnah (higher objectives of the Prophetic Sunnah). Non-performing loans are addressed through structured mechanisms such as rescheduling, reconditioning, restructuring, persuasive negotiation, and, where necessary, collateral execution. The study concludes that the rahn practice at Pegadaian Syariah Sampang is in substantial conformity with Islamic legal ethics and contemporary fatwas, though greater efforts in consumer education, sharia compliance monitoring, and institutional governance are necessary to ensure long-term sustainability and maslahah (public benefit). This research contributes both to theoretical discourse in Islamic jurisprudence and practical policy-making in grassroots Islamic finance.
Co-Authors Anis Sulalah Anis Sulalah Ferry firdausi, Ferry firdausi Fitriyana Agustin Fifin Ihwan Agustono Muhammad Badrun Nurhayati Nurul Badriyah Rif’at Husnul Ma’afi