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Junus Kwelju
Fakultas Ilmu Sosial Dan Ilmu Politik, Universitas Kristen Indonesia Maluku

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COPPING STRES Di RT.007/RW.01 Kelurahan Banteng Kecamatan Nusaniwe Doan Huliselan; Junus Kwelju
JURNAL BADATI Vol 5, No 1 (2023)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38012/jb.v8i1.996

Abstract

Coronavirus, also known as COVID-19, is a virus that spreads rapidly from person to person. Sources of data recorded from the Maluku Province Covid-19 Task Force on September 19, 2022, who were treated were 18,798 people and those who were confirmed died were 301 people and those who were confirmed recovered were 18,468 people. The purpose of this study was to find out and analyze about providing an overview of cases of Coping Stress Domestic Violence by a husband against his wife in RT.007/ RW.01 Kelurahan Benteng. This research is a qualitative research. The target in this research is the people who live in RT. 007/RW.01 Benteng Village, Nusaniwe District. There were 6 researchers (5 clients and 1 RT). Research instruments include observations, attachments to case study interviews that have been prepared, recording devices, and notebooks. The results found were physical violence, among others, happened to Informants W.J, E.R, and Y.L were slapping, hitting, spitting, pulling hair (picking), kicking, cornering with cigarettes, hitting/injuring, and so on. Usually this treatment looks like blue-blue, bruised face, broken teeth or other scars. Psychological or emotional violence is an act that causes fear, loss of self-confidence, loss of ability to act, feeling helpless and or severe psychological suffering on informants W.J, E.R, Y.L and L.W. Sexual violence, according to the informants W.J, E.R, Y.L and L.W, is a type of violence that includes (removing) the wife from her inner needs, forcing sexual intercourse, forcing her own sexual appetite, not paying attention to the wife's satisfaction. Economic violence, Informants W.J, E.R, Y.L, L.W and J.F that what is meant is work that is very difficult and occurs in the Covid-19 masses which causes income to decrease and the household is very abnormal. Conclusion: Acts of domestic violence such as actions that cause pain, illness or serious injury that occurred to informants W.J, E.R, and Y.L such as slapping, hitting, etc. resulted in informants W.J, E.R, Y.L, and L.W feeling fear, loss of self-confidence, loss of ability to act. Sexual violence also occurred for informants W.J, E.R, Y.L and L.W. This violence was like keeping the wife away from her inner needs and not paying attention to the satisfaction of the wife, but what became the main problem of informants W.J, E.R, Y.L, L.W, and J.F, namely economic violence due to work which is very difficult and happened during the Covid-19 mass which resulted in decreased family income. Suggestions for more routine socialization of the RT rules regarding domestic violence so that people obey the rules.
KOMUNIKASI SIMBOLIK : PADA ATRAKSI BAMBU GILA DI NEGERI MORELLA DAN NEGERI SULI (DALAM PERSPEKTIF ETNOGRAFI KOMUNIKASI) Demsy Wattimena; Junus Kwelju; Anthonio Latuihamallo; Maria Matatula
JURNAL BADATI Vol 6, No 1 (2024)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38012/jb.v6i1.1206

Abstract

Symbolic Communication of the Crazy Bamboo Attraction in a Communication Ethnography Perspective. This research uses qualitative research methods with an ethnographic communication approach. Ethnography aims to discover the essence and complexity of culture that can describe a community. The results of the research obtained. The crazy bamboo attraction is a typical culture of the people of Maluku which is full of mystical nuances. This attraction has been passed down from generation to generation, and until now this attraction still exists even though its existence has begun to erode over time because not all countries/villages in Maluku still have this attraction. We can find many verbal and non-verbal symbols when we see the crazy bamboo attraction. The message from the crazy bamboo attraction is: The content of the message from the crazy bamboo attraction is: The spirit of mutual cooperation in the lives of the people of Maluku, the spirit of togetherness that has been well maintained for the people of Maluku, disciplined obedience to what has been mutually determined to be universal noble values, There are values of mutual respect among the people of Maluku, maintaining the preservation of cultural heritage from generation to generation.
KOMUNIKASI SEBAGAI PRAXIS: PENERAPAN TEORI HABERMAS DALAM GERAKAN SOSIAL MEDIA DIGITAL Junus Kwelju; Rido Dominggus Latuheru
JURNAL BADATI Vol 6, No 2 (2024)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38012/jb.v6i2.1436

Abstract

This article explores the application of Jurgen Habermas' critical communication theory in the context of digital media social movements. Using literature study and observation methods, this research analyzes how the principles of communication as praxis can be applied in the use of social media by social movements, focusing on a case study of the Black Lives Matter movement. The results of the discussion show that this movement has utilized social media as a discursive space to build critical awareness, spread alternative narratives, and facilitate open and inclusive dialogue, in accordance with Habermas' concept of ideal communication. However, the application of Habermas' theory also faces challenges, such as polarization, the spread of misinformation, and limited access. This article concludes that by creating a virtual public space that is inclusive and free from domination, digital media social movements can promote democratic values and social justice. However, more reflective and inclusive communication strategies, as well as cooperation with social media platforms, are needed to overcome these challenges. In the long run, the application of Habermas' theory can help create a more democratic digital environment and encourage transformative social praxis.
WIRAUSAHA DALAM MENCIPTAKAN LAPANGAN KERJA Dominggus Parety; Junus Kwelju
JURNAL BADATI Vol 5, No 2 (2023)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38012/jb.v8i2.1117

Abstract

Limited employment opportunities make people look for shortcuts to survive, such as criminal acts of theft and extortion against someone. By looking at this situation, the government must find the best solution to solve the unemployment polemic in its country. One of the direct and indirect employment problems is that the workforce increases quickly and in high numbers, while the available job opportunities are very limited, which will lead to unemployment. The number of job seekers in Indonesia is increasing from year to year but is not accompanied by an increase in the number of jobs. This will be related to other problems such as income inequality, poverty, slowing economic growth, urbanization and political instability. Maluku Indonesian Christian University is one of the universities in Maluku Province as a higher education institution that always prioritizes good quality education so that the graduates produced are truly able to answer various challenges and needs of society. For this reason, UKIM's vision is: To become an inclusive, independent, quality university in developing science, technology and art for the welfare of island communities based on faith, knowledge and love. Mission: Organizing the tri dharma of quality higher education at all levels, in order to produce graduates who are able to compete in the job market. Organizing superior educational programs in accordance with the context of island communities in order to improve the welfare of the community. This research is qualitative in nature to explain entrepreneurship in creating jobs. Data obtained through research conducted qualitatively, the research uses supporting theories as a basis and is linked to field data obtained and the current societal context. The results obtained can be seen that among students on the UKIM campus their interest in entrepreneurship can still be said to be very minimal. Only around 40% of the 4,842 students are involved in the world of entrepreneurship.