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REKONSTRUKSI SISTEM KAPITAL DAN STRATEGI PENGUASAAN TUBUH MELALUI TEKNOLOGI Muhammad Akbar Setiadi; Rikrik Kusmara; Deden Hendan Durahman
ATRAT: Jurnal Seni Rupa Vol 6, No 2 (2018): REFLEKSI TRADISI DALAM ESTETIKA RUPA
Publisher : Jurusan Seni Rupa ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26742/atrat.v6i2.702

Abstract

Gaze means that someone is looking at an object. It allows you to be a gaze so that you can see or display yourself. In the gaze, it also shows that the gaze is the owner that can be said to be the ruler. The presence of a camera as an object recording tool places it at the voyeurism stage that recording activities are actions without intervention, observing unnoticed. Someone who is behind the camera lens has full power on what he records in front of the camera lens, powers can also be used by image observers on the screen. At this stage the camera can represent gaze control. Users are also able to control the framing of visual representations on the screen that are being gazed at by the audience, the observer is made to believe what is presented through the presentation screen frame boundaries even if what is displayed is not entirely real, even through the latest video technology which is supposed to represent reality and similarities. Men’s activities as a gaze on women’s bodies as objects, in various interests of corporate media, women’s bodies are presented as objects of spectacle that are both pleasurable and painful for the audience (especially men), the audience becomes the controller of what he looks at, but he does not realize that besides the presence the body of the viewer, which is controlled by a woman’s gaze on the screen, is under the power of the screen she is staring at.Keywords: Gaze, Power, Video, Camera, Voyeurism________________________________________________________________ Gaze berarti seseorang sedang melihat, membiarkan dirinya menjadi tatapan agar dilihat atau menampilkan dirinya. Dalam gaze, si penatap merupakan penoton yang memiliki kuasa. Kehadiran kamera sebagai alat (tools) perekam objek menempatkannya pada tahap voyeurisme bahwa aktifitas merekam adalah aksi tanpa intervensi, mengamati tanpa diketahui. Seseorang yang berada di balik lensa kamera memiliki kekuasaan penuh pada apa yang ia rekam di depan lensa kamera, kekuasaan dapat pula di gunakan oleh pengamat citraan pada layar tersebut. Pada tahap ini kamera dapat merepresentasikan pengendalian tatapan. Penggunanya mampu mengendalikan pula pembingkaian representasi visual pada layar yang sedang ditatap oleh pengamatnya (audience), pengamat dibuat untuk mempercayai apa yang disajikan melalui batasan bingkai layar presentasi sekalipun apa yang ditampilan tidak sepenuhnya nyata, sekalipun melalui teknologi video terkini yang disinyalir mampu merepresentasikan kenyataan dan kemiripan yang sebenarnya. Aktifitas pria sebagai penatap atas tubuh perempuan sebagai objek, dalam berbagai kepentingan media korporat, tubuh perempuan disajikan sebagai objek tontonan yang begitu nikmat sekaligus menyakitkan bagi penontonnya (khususnya pria), penonton menjadi pengendali dari apa yang dia tatap, namun ia tidak menyadari bahwa selain kehadiran tubuh penonton yang dikendalikan oleh tatapan perempuan pada layar, dirinya pun sedang barada di bawah kekuasaan layar yang ia tatap.Kata Kunci: Gaze, Kekuasaan, Video, Kamera, Voyeurisme
Eksperimentasi Arah Dengar Penyandang Disabilitas Sensorik Netra terhadap Munculnya Audio: Experimentation of Hearing Direction of Blind Sensory Disability to the Emergence of Audio Sumpena, Della Dwinanti; Surya, Ibrahim Adi; Widjajanto, Kenmada; Akbar, Muhammad
Edu Cendikia: Jurnal Ilmiah Kependidikan Vol. 4 No. 02 (2024): Artikel Riset Edisi Agustus 2024
Publisher : ITScience (Information Technology and Science)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47709/educendikia.v4i02.4446

Abstract

In general, film media is a common entertainment media in society, which can actually be enjoyed in terms of visual and audio. However, in the experience of watching a film, there are special needs for people with sensory disabilities who are blind who have limited vision. Media transfer is something that will be done in this research process, so that the essence of the film itself can still be enjoyed by people with sensory disabilities. Through a qualitative research method, by taking an observational approach to people with sensory disabilities who are blind, the transfer of film media becomes a means of conveying communication from film media which generally consists of video and audio to audio media. Supporting the Sustainable Development Goals (SDG's), one of the goals of which is to prioritize inclusive and equal quality education, especially in this case for people with sensory disabilities who are blind. This experimental process was carried out as initial research in the development of ways and techniques for telling audio media so that it can be well received by people with sensory disabilities who are blind, informatively and based on the messages conveyed in it. The conclusion of this study resulted in an analysis of the experience of identifying the direction of hearing for people with visual disabilities. Seeing the form of audio film needs to be formed by paying attention to the details of the needs of each person with visual disabilities, then this process becomes something that needs to be tested first. So from the samples found there are several identifications that need to be tested further, and this process becomes one thing that will be tested again to get an analysis that is more in accordance with the needs of people with visual disabilities.
Creation of a Video Profile on Organic Farming in Cikurubuk Village, Sumedang Regency Widjajanto, Kenmada; Pranata, Erwin Windu; Akbar, Muhammad; Imaniarty, Imaniarty
Dinasti International Journal of Education Management And Social Science Vol. 6 No. 4 (2025): Dinasti International Journal of Education Management and Social Science (April
Publisher : Dinasti Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/dijemss.v6i4.4074

Abstract

The development of media platforms in the digital and internet era has made promotional activities through audiovisual content a necessity. According to the Indonesian Internet Service Providers Association (APJII) data from 2023, 55.06% of Indonesians enjoy accessing online videos. With the advancement of technology, almost all segments of society are able to create video content, especially for social media. However, this is not the case for the organic farmers in Cikurubuk Village, Sumedang Regency. As farmers, they lack the skills to produce promotional content professionally, including video promotions. Yet, they need such content to introduce their organic rice products to a wider audience. As a result, the organic rice they produce is not well-known in the community. To support the organic farmers of Cikurubuk Village, the Film and Television Production Study Program at Widyatama University conducted a community service project by creating a documentary film in the form of a profile video introducing organic farming in Cikurubuk Village, which can be used as promotional content for Cikurubuk's organic rice. This profile video production employed the documentary film production method, which includes the stages of pre-production, production, and post-production. This method was based on the documentary film production theory of Rosenthal and Eckhardt. The project resulted in a comprehensive profile video about the organic rice from Cikurubuk Village, which also serves to promote their products to the wider public.
Cenotaphe Bleu: A Fictional Monument Akbar, Muhammad
JURNAL RUPA Vol 9 No 1 (2024): Open Issue
Publisher : Telkom University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25124/rupa.v9i1.8044

Abstract

Cenotaphe Bleu is a research-based artwork that integrates motion-image creation with socio-political analysis through the depiction of a fictional monument, using the obelisk form as a symbol of Western colonial authority imposed upon colonized lands. The obelisk’s visual and cultural distance from local everyday life is intentionally constructed to emphasize the disconnection between the lived realities of the public and the utopian promises projected by the state promises that ultimately manifest as fictional narratives imposed upon society. The work critiques the state’s perspective, which mirrors the colonial gaze: projecting ideals onto its citizens without engaging their actual experiences. The visual presentation is developed through cinematographic techniques that use continuous camera movement to construct a spatial illusion, reflecting urban decay and social deterioration in relation to neglected monumental architecture. The chosen medium is 3D digital animation perceived as fabricated realism, and intaglio printmaking evoking the texture of archival documentation are deliberately juxtaposed to convey conflicting perceptions of truth, mirroring the contradictions in Bandung’s urban infrastructure and the unfulfilled narratives of state-led development.