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All Journal Maqashiduna: Jurnal Hukum Keluarga Islam
Wahyu Fitrianoor
Sekolah Tinggi Agama Islam (STAI) Al-Falah Banjarbaru
Religion Law, Crime, Criminology & Criminal Justice Neuroscience Social Sciences Other

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نظرية الشريعة الإسلامية في الحقوق و الواجبات الزوجية Wahyu Fitrianoor; Anisah Norlaila Hayati; Nor Fadillah
MAQASHIDUNA: Jurnal Hukum Keluarga Islam Vol. 3 No. 2 (2025): December 2025
Publisher : Program Studi Hukum Keluarga Islam STAI Al-Falah Banjarbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47732/maqashiduna.v3i2.947

Abstract

The Prophets sent by Allah SWT to realize human potential itself. In their role the Prophets and Apostles brought teachings called Sharia, the contents of which were in the form of efficient and concessional rules for mankind. These mature regulations must contain obligations and rights that must be carried out and fulfilled. This paper aims to reveal the position of human rights and obligations in the perspective of Islamic philosophy, including ontology studies, in the form of: Ontology covers, what is the meaning of Islamic law, rights, and obligations? Epistemology includes about, how are rights and obligations equal, what are rights as a consequence of carrying out obligations, what are the rights of God and the rights of servants, and does God have obligations? Axiology includes: paying for rights immediately, and having Islamic character. There are three findings in this discussion, namely: 1) Islamic law is an absolute idea from Allah SWT as the Creator of the Universe, which was given through revelation to his messenger, which is complex, universal, systematic, and continuous. 2) obligations are demands that have an impact on rights, a balance between the two is a necessity according to Islamic law, where this balance will create harmony and peace for mankind itself. 3) God Almighty, and Willing, does not depend on any absolute power, so that this obligation or right does not detract from his majesty, and balancing the two is purely for the benefit of mankind itself, both in life in this world and in the hereafter. Keywords: Rights & Obligations, Islamic Philosophy, Islamic Law.
ANALISIS HUKUM FIQIH DAN HUKUM POSITIF TERHADAP PRAKTIK TALAK DI LUAR PENGADILAN Wahyu Fitrianoor; Annisa Azzahra; Khulda Azizah
MAQASHIDUNA: Jurnal Hukum Keluarga Islam Vol. 4 No. 1 (2026): June 2026
Publisher : Program Studi Hukum Keluarga Islam STAI Al-Falah Banjarbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47732/maqashiduna.v4i1.1278

Abstract

Abstract This study aims to analyze the validity and legal status of divorce (?al?q) conducted outside the court from the perspective of Islamic jurisprudence (fiqh) and Indonesian positive law. The research employs a qualitative normative approach, by examining statutory provisions, Islamic legal literature, and interviews with officials of the Religious Court. The findings indicate that, according to fiqh law, a divorce pronounced consciously by the husband with explicit wording is considered religiously valid, even without witnesses or official documentation. However, under Indonesian positive law, such a divorce has no legal validity, as it must be conducted before the Religious Court, in accordance with Law No. 1 of 1974 on Marriage and the Compilation of Islamic Law (KHI). The practice of out-of-court divorce creates legal uncertainty regarding the status of wives and children and may lead to the violation of women?s rights. Therefore, this study emphasizes the necessity of conducting divorce through judicial procedures to ensure legal certainty and protection for both parties.
Co-Authors Anisah Norlaila Hayati Annisa Azzahra Khulda Azizah Nor Fadillah