Sovia, Sheyla Nichlatus
STAIN Ponorogo

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INTERPRETASI KONTEKSTUAL (Studi Pemikiran Hermeneutika Al-Qur’an Abdullah Saeed) Sovia, Sheyla Nichlatus
Dialogia: Jurnal Studi Islam dan Sosial Vol 13, No 1 (2015): DIALOGIA JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (327.732 KB) | DOI: 10.21154/dialogia.v13i1.282

Abstract

Abstract: The existence of al-Qur'an as Muslim guidance is the last decision; its presence is most fundamental for Muslims. Al-Qur’an is not only as reading text but also as a reference in daily life. However, al-Qur’an as guidance, in fact, why does it frequently occur a significant difference between its own adherents? The answers are due to different interpretations among them, most Muslims have a tendency to believe in a literal interpretation, while others supposed to contextual interpretation method because it is considered more appropriate. Abdullah Saeed offered contextual interpretation to address this issue; he campaign the importance of contextual interpretation based on the spirit of the age. Exploring the importance of contextual interpretation Abdullah Saeed includes: First, the hermeneutic of al-Qur’an; Saeed focused on ethico-legal verses. Saeed considered this verse is often interpreted literally an sich and ignore the context of revelation and interpretation. Secondly, before establishing all interpretation models, Saeed organized theoretical foundation for contextual interpretation by reading and critiquing tradition of interpretation of al-Quran. Third, Saeed’s hermeneutic known as a continuation of Fazlurrahman’s hermeneutic. The theoretical foundations of Saeed’s contextualization interpretation are first, the link between revelation and socio-historical context surrounding them; second, the phenomenon of flexibility in how to read al-Quran. Third, internally al-Qur’an cannot be understood as such textual approach in hence it should know in what context its verses are read.Keywords: Penafsiran Tekstual, Sab’at Ah}ruf, ethico-legal texts dan Interpretasi Proto   Contextualist
PEREMPUAN DALAM KUNGKUNGAN FUNDAMENTALISME Sovia, Sheyla Nichlatus
Dialogia: Jurnal Studi Islam dan Sosial Vol 13, No 2 (2015): DIALOGIA JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (348.594 KB) | DOI: 10.21154/dialogia.v13i2.296

Abstract

Absract: Islam is honored women. However, in reality the women role are often marginalized in the areas of political, economic, social, cultural, and education, in public and domestic. According to the writer, women become paralyzed by the religious authorities and the social structures that despise against women and consider women did not have any role in social life. Generally, religious authorities and social structures live fundamentalism. Women and regain control authority patriarchal family is the ultimate goal in a fundamentalist utopia. For them, women are a symbol of the purity of religion, so that women are the first group to experience the 'purification' or 'cleaning'. Fundamentalists feel that because of differences in natural and biological, women should have different roles in the family and society. Even so, there are some women who support fundamentalist movements with practices such as polygamy willingly and others. The women who participated in a range of fundamentalism is usually caused by several things, such, firstly, because of ideology through religious doctrines; secondly, because of social factors and the thirdly due to economic factors. Keywords: Marginalisasi, Us}u>liyah, Dakwah dan Domesti