Nasrulloh Nasrulloh
Universitas Islam Negeri Maulana Malik Ibrahim Malang, Indonesia

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Between Sharia and Trend: The Relevance of Hadith on Muslim Clothing to Gen Z Fashion Culture on Social Media Bintang Lutfi R; Nasrulloh Nasrulloh
Values: Jurnal Kajian Islam Multidisiplin Vol. 3 No. 2 (2026)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/values.v3i2.146

Abstract

This study analyzes the relationship between ethical principles of dress in the hadith and the modest fashion practices of Generation Z (Gen Z) as exposed on social media platforms, particularly Instagram and TikTok. Building on the strong influence of digital visual culture in shaping Gen Z's religious identity and lifestyle, this study seeks to elaborate on how Islamic sharia values ​​regarding dress etiquette are interpreted, adapted, and implemented within a contemporary aesthetic framework. The method used is an integrated qualitative approach, combining hermeneutical analysis of hadith, visual content analysis, and surveys and digital ethnography. This combination aims to understand behavioral patterns, visual fashion representations, and religious meanings manifested in Gen Z Muslim fashion styles. (Nasrulloh, 2022) Key findings indicate that sharia obligations such as covering the aurat (awrah), avoiding tabarruj (excessive adornment), avoiding syuhrah clothing (clothing of fame), and recommendations for modesty remain essential, but are reinterpreted through digital aesthetics. This modern expression is seen in the adoption of oversized styles, layering techniques, soft hijabi aesthetics, and modest streetwear. Gen Z demonstrates an adaptive attitude; they do not reject religious norms, but rather accommodate them creatively by considering aspects of comfort, personal expression, and the visual demands of social media. Muslim female influencers play a crucial role as mediators who bridge the values ​​of the hadith through compelling narratives and visual imagery. However, ethical challenges arise, such as the phenomenon of hyper-aesthetic modesty and the use of digital filters that have the potential to dilute the essence of modesty. This study concludes that the relationship between sharia and fashion trends is a dynamic process of negotiating meaning, not a contradictory dichotomy. The results of this study are expected to make a significant contribution to the study of visual Islam, the formulation of effective da'wah strategies in the digital space, and the development of a more ethical, relevant, and contextual modest fashion industry for young audiences.
Living Hadith in the Slametan Tradition in Javanese Society: A Qualitative Study of the Interpretation of Hadith in Local Culture Hafid Yusuf Hidayatulloh; Nasrulloh Nasrulloh
Taqriri: Journal of Al-Hadith Science Studies Vol. 2 No. 1 (2026)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/taqriri.v2i1.31

Abstract

Slametan is understood not simply as a social ritual, but as a symbolic space where the values ​​of the Prophet Muhammad's hadith are revived and reinterpreted within the Javanese cultural context. This study aims to understand the phenomenon of Living Hadith in the Javanese slametan tradition. Living Hadith is a form of actualization of the values ​​of the Prophet Muhammad's hadith within the local cultural context, highlighting how the hadith text is practiced and internalized in the social life of the community. The slametan tradition, as a religious expression of the Javanese community, reflects the internalization of Islamic values ​​through contextual interpretations rich in social and spiritual meaning. This study uses a qualitative phenomenological approach with participatory observation, in-depth interviews, and documentation. The results show that the interpretation of hadith by the Javanese community is contextual and symbolic, not merely textual. The slametan tradition serves as a means to strengthen social solidarity, express gratitude, and demonstrate love for the Prophet Muhammad. Through this tradition, Javanese society affirms its religious identity in an inclusive and harmonious manner. These findings enrich the contextual study of hadith and broaden understanding of the dynamic relationship between religion and culture in the Indonesian archipelago.
Reinterpretasi Hadis Larangan Salam kepada Yahudi dan Nasrani dalam Kajian Sanad, Matan, dan Fiqh al-Hadis Irsyadul Ibaad; Nasrulloh Nasrulloh
ULIL ALBAB : Jurnal Ilmiah Multidisiplin Vol. 5 No. 8: Juli 2026
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jim.v5i8.18737

Abstract

Penelitian ini mengkaji hadis tentang larangan mendahului orang Yahudi dan Nasrani dengan salam yang diriwayatkan oleh Abu Hurairah dalam Shahih Muslim dan Sunan al-Tirmidzi. Kajian dilakukan menggunakan metode penelitian kepustakaan dengan pendekatan multidisipliner yang memadukan analisis ulumul hadis, fiqh al-hadis, pendekatan historis, dan pendekatan fenomenologis. Analisis dimulai dengan takhrij hadis, dilanjutkan dengan kritik sanad dan matan untuk menilai kualitas hadis, kemudian dikaji pemaknaannya dalam konteks sosial keagamaan masa Nabi dan relevansinya pada masyarakat multikultural kontemporer. Hasil penelitian menunjukkan bahwa hadis tersebut berstatus sahih karena didukung oleh sanad yang kuat, mutaba'ah, dan syahid dari beberapa sahabat lain. Dari aspek pemaknaan, larangan memulai salam tidak dapat dilepaskan dari konteks hubungan politik dan sosial antara umat Islam dengan sebagian kelompok Yahudi dan Nasrani pada masa Nabi yang berada dalam situasi konflik. Oleh karena itu, hadis ini tidak tepat dipahami sebagai perintah permanen untuk merendahkan seluruh non-Muslim. Dalam konteks masyarakat modern yang plural, salam dapat dipahami sebagai bentuk etika sosial dan penghormatan kemanusiaan selama tidak mengandung unsur pengakuan teologis terhadap keyakinan lain. Penelitian ini menegaskan pentingnya pendekatan kontekstual dalam memahami hadis agar nilai-nilai keadilan, toleransi, dan penghormatan terhadap sesama tetap terjaga tanpa mengabaikan prinsip-prinsip ajaran Islam.
Penerapan Metode STIFIn dalam Menghafal Al-Qur'an di Pondok Pesantren Al-Fuad Fahmi Kholidatun Nur Wahidiyah; Nasrulloh Nasrulloh; Muhammad Fadlan
Jurnal Studi Al-Qur'an Vol 21 No 2 (2025): Jurnal Studi Al-Qur'an
Publisher : Islamic Religious Education Departement

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.21.2.06

Abstract

Quran memorization methods are a field that continues to experience significant development. Recently, a method originating from psychology, the STIFIn method introduced by Dr. Farid Poniman, has improved Quran memorization techniques. This article aims to analyze the implementation of the STIFIn method at the Al-Fuad Fahmi Islamic Boarding School located in Palasari Village, Tangerang. This study uses a qualitative approach through field research methods, where data is obtained through interviews and observations. The results show that there are five types of intelligence—Sensing, Thinking, Intuiting, Feeling, and Instinct—which are used to identify the potential of each student through fingerprint testing. The results of this test are stable and do not change even though it is administered repeatedly. Implementing the STIFIn method at the Al-Fuad Fahmi Islamic Boarding School is going well. However, several challenges must be overcome to achieve optimal results according to the boarding school's expectations. The recommendation from this study is to improve training and support for teachers in implementing the STIFIn method, as well as to overcome existing obstacles so that students can optimize their potential in memorizing the Qur'an.
The Engagement Tradition within the Perspective of Maqasid al-Shariah: A Case Study of Karangnangka Village, Raas District, Sumenep Regency Kamila Kamila; Nasrulloh Nasrulloh; Ahmad Izzuddin; Thaifur Rasyid
At-Tafkir Vol. 18 No. 2 (2025): At-Tafkir
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at.v18i2.13922

Abstract

This study examines the practice of bhekalan anak ghik dhalem kandungan, a tradition of matchmaking during pregnancy that is still practiced by some people in Karangnangka Village, Raas District, Sumenep Regency. The focus of the research is directed at the socio-cultural background, the dynamics of implementation, and its relevance in the perspective of Maqasid al-Syariah Imam al-Ghazali. This study uses a qualitative case study approach with interview, observation, and documentation techniques, which are analyzed descriptively and interpretatively. The results show that the practice is understood as a symbolic agreement between families that is not legally binding and still provides space for autonomy for children. From the perspective of Maqasid al-Syariah, this practice is considered legitimate as long as it is oriented toward welfare and does not contain elements of coercion, especially in protecting offspring and property without neglecting the protection of children's rights.