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PENGATURAN PEMBEBASAN BERSYARAT BAGI PELAKU TINDAK PIDANA KORUPSI DI INDONESIA DALAM UNDANG-UNDANG NO 22 TAHUN 2022 TENTANG PEMASYARAKATAN MENURUT PERSPEKTIF HUKUM PIDANA ISLAM Yunita Yunita; Rina Antasari; Armasito Armasito
Tazir Vol 7 No 2 (2023): Ta'zir: Jurnal Hukum Pidana
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tazir.v7i2.20459

Abstract

ABSTRACT Conditional release arrangements for perpetrators of corruption in Indonesia are in Law No. 22 of 2022 concerning Corrections, from the perspective of Islamic criminal law. The criminal act of corruption in Indonesia is an extraordinary crime, which must also be dealt with in an extraordinary manner. However, the existence of this law provides legal relief in the form of parole without exception for all criminal acts. So that there were pros and cons among the people when this law was enacted. In this paper, two formulations of the problem will be discussed, namely: First, how to regulate parole for perpetrators of corruption in Indonesia in Law No. 22 of 2022 concerning Corrections. Second, what is the perspective of Islamic criminal law regarding the conditions for parole for perpetrators of corruption in Indonesia. The method used in this research is library research. This research is a collection of data, information, or information obtained from the results of data collection. In the form of library data such as books, articles, notes, journals, laws and so on. Then, it is analyzed so that conclusions are drawn from the results of the study. Conditional release for perpetrators of corruption in Law No. 22 of 2022 concerning Corrections. It has been set and implemented according to the applicable regulations. However, the criminal act of corruption must be prosecuted as an extraordinary crime, because from the side of justice it is contrary to legal justice, legal certainty, and the usefulness of law. Sanctions for perpetrators of corruption are a typical form of crime whose scope can range from the simple to the heaviest levels and have massive consequences, so takzir laws can be applied such as putting corruptors on the list of disgraceful persons, dismissing them from their positions, alienating them from the public, confiscating assets twice as much. from the proceeds of corruption crimes, even the death penalty according to the level of corruption crimes committed and the negative consequences that arise. takzir concept related to parole in Islamic law. Takzir punishment is an educational punishment for sinful acts (immorality) whose punishment has not been determined by syara'. The simple meaning of the takzir punishment is a punishment that has not been determined by syara' but is left to the government both for its determination and its implementation. Keywords: Islamic Criminal Law, Waste, Enforcement, Environmental Pollution, Crime.
The Humanistic Form of Law in the Role of the Police and the Prosecutor's Office in the Implementation of Restorative Justice Armasito Armasito; Nanda Nurul Farodiyah
ELQONUN: HUKUM KETATANEGARAAN ISLAM Vol 3 No 2 (2025): ELQONUN: Jurnal Hukum Ketatanegaraan
Publisher : Fakultas Syariah dan Hukum UIN Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/elqonun.v3i2.31818

Abstract

Restorative Justice one of the efforts to reform Indonesian criminal law in recent years has begun to resonate in courtrooms, emphasizing the restoration of the original state between perpetrators, victims, and the community, rather than simply punishment. Restorative justice's aims sound noble, as a “revolutionary” and collaborative policy, but its implementation in practice often falls short of its theoretical rosy. Restorative justice is a sweet promise, but the reality is not always ideal. The police and prosecutors, as subsystems of the criminal justice system, are competing to implement it. What is the role of the prosecutors and police in implementing restorative justice? It is urgent to explore this using a normative legal research approach, based on qualitative data analyzed from legal materials. Restorative justice is implemented through the process of terminating investigations and inquiries in the police and prosecutors' offices, in the form of a decree terminating prosecution. The application of restorative justice embodies a more humane approach to law enforcement; restorative justice is a solution, not an illusion, for justice itself.
The Problems of Contested Divorce in Marriages Over 30 Years Old at the Pangkalan Balai Religious Court Armasito Armasito; Rafida Ramelan; Sulistiawati AR
WARAQAT : Jurnal Ilmu-Ilmu Keislaman Vol. 9 No. 2 (2024): Waraqat: Jurnal Ilmu-Ilmu Keislaman
Publisher : Pusat Penelitian dan Pengabdian pada Masyarakat (P3M) Sekolah Tinggi Agama Islam As-Sunnah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51590/waraqat.v9i2.874

Abstract

This research was motivated by the problem of contested divorce in marriages over 30 years old, which means that the husband and wife ended their marital relationship after many years of marriage. At that age, they would likely already have children or even grandchildren. This indicates that the couple's household is not in line with the goal of marriage, which is to build a happy and eternal family. This research aims to identify the problems and considerations of judges in deciding cases of contested divorce when the marriage is over 30 years old. The type of research used is field research, using data collection techniques through interviews, documentation, and literature. Interviews were conducted using an interview guide in the form of a list of questions to be asked of the judges. The data analysis technique uses qualitative descriptive methods. Based on the results of research conducted at the Pangkalan Balai Religious Court through interviews with judges show that the factors causing contested divorce in marriages over 30 years old are the husband's irresponsibility as head of the family, the husband having an affair/having another dream woman, committing domestic violence, continuous disputes, and leaving the wife. Meanwhile, in deciding cases of contested divorce when the marriage is over 30 years old, the judge considers it based on procedures that meet the requirements and the firm wishes of the parties and considers the benefit.
Women’s Reproductive Rights in the Stunting Prevention Policy by the Government of Indonesia Rafida Ramelan; Siti Rochmiyatun; Armasito Armasito
Hakamain: Journal of Sharia and Law Studies Vol. 4 No. 1 (2025): HAKAMAIN: Journal of Sharia and Law Studies
Publisher : Yayasan Lembaga Studi Makwa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57255/hakamain.v4i1.1341

Abstract

This study aims to analyze the protection of women’s reproductive rights in preventing stunting as part of the state’s responsibility to ensure the quality of future generations. The research employed a combination of library research and field research using a qualitative descriptive approach. Data were collected through the examination of legal documents, scholarly literature, government policies, and interviews with health officers, community leaders, and women of reproductive age in regions with a high prevalence of stunting. The findings show that women’s reproductive rights have been protected under various national regulations, including Government Regulation No. 72 of 2021, which demonstrates the government’s commitment to addressing stunting through reproductive health–oriented regulatory policies. However, the implementation of these policies remains suboptimal due to limited coordination among institutions, inadequate public awareness, and disparities between legal norms and field practices. The study concludes that legal protection of women’s reproductive rights is a crucial factor in preventing stunting and ensuring the realization of maqashid al-sharia, particularly hifzhu al-nasl (the protection of lineage). Academically, this research contributes to enriching the interdisciplinary discourse between Islamic law, public policy, and public health by integrating reproductive rights into national stunting prevention strategies. The results are expected to serve as a reference for policymakers and stakeholders in formulating effective, sustainable, and gender-responsive health policies that support the creation of a strong, healthy, and high-quality rabbani generation for the nation’s future.
DIGITALISASI PROMOSI DAN EDUKASI TRANSAKSI NIRTUNAI (QRIS) PADA UMKM DESA PEDATARAN MELALUI KONTEN VIDEO PENDEK TIKTOK Nova Oktaviana; Armasito Armasito
JURNAL AKADEMIK PENGABDIAN MASYARAKAT Vol. 4 No. 2 (2026): Maret
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/japm.v4i2.9192

Abstract

The development of digital technology offers great opportunities for Micro, Small, and Medium Enterprises (MSMEs) in rural areas to expand their market reach. However, limited digital literacy often causes business actors to not optimize social media as a marketing instrument. This community service activity aims to help digitalize promotion while educating the public regarding cashless payment methods (QRIS) at the "Warung Teras Ibu" MSME in Pedataran Village, Gelumbang District. The implementation method uses a Digital Community Service approach through the creation of short video content uploaded to the TikTok platform (@kkn84_kel38uinrf). The stages of the activity include observation, taking food review videos, demonstrating QRIS payments, and visual editing. The results of the community service show that the utilization of the TikTok algorithm is very effective in boosting the visibility of local MSMEs. In a short time, the promotional content successfully reached 2,775 views, 67 likes, and 2 shares. In addition, the integration of the QRIS demonstration in the video proved to be a catalyst for inclusive digital financial literacy education for the wider community. This activity concludes that digital marketing interventions carried out by KKN students are able to break the geographical isolation of rural MSMEs, introduce local products to a wider audience, and support the acceleration of cashless financial inclusion in the region.
Fiqh Berpakaian dalam Pendidikan Agama Islam sebagai Upaya Menumbuhkan Akhlak Santun dan Mencegah Catcalling serta Pelecehan Verbal Meri Noktaria; Armasito Armasito; Azzahra Refa Junia Lestari; Muhammad Alif Akbar
Fatih: Journal of Contemporary Research Vol. 3 No. 1 (2026): January-June
Publisher : Yayasan Zia Salsabila

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61253/wdkkcf81

Abstract

Fenomena catcalling dan pelecehan verbal di lingkungan pendidikan menunjukkan adanya degradasi akhlak dan rendahnya kesadaran etika dalam interaksi sosial. Kondisi ini menuntut pendekatan preventif yang tidak hanya bersifat represif, tetapi juga edukatif dan normatif. Penelitian ini bertujuan untuk mengkaji konsep fiqh berpakaian dalam perspektif Islam serta relevansinya dalam Pendidikan Agama Islam sebagai upaya menumbuhkan akhlak santun dan mencegah catcalling serta pelecehan verbal. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi literatur (library research). Sumber data primer berupa Al-Qur’an, hadis, serta kitab-kitab fiqh yang membahas tentang aurat dan adab berpakaian, sedangkan data sekunder diperoleh dari buku Pendidikan Agama Islam, jurnal ilmiah, dan hasil penelitian terkait pendidikan karakter dan kekerasan verbal. Teknik analisis data menggunakan analisis isi (content analysis) dengan pendekatan normatif-teologis dan pedagogis. Hasil kajian menunjukkan bahwa fiqh berpakaian dalam Islam tidak semata-mata mengatur batasan aurat, tetapi juga mengandung nilai-nilai kesopanan, kehormatan, dan tanggung jawab sosial. Integrasi materi fiqh berpakaian dalam pembelajaran Pendidikan Agama Islam berkontribusi terhadap internalisasi nilai akhlak santun, pengendalian diri, serta penghormatan terhadap martabat manusia. Pencegahan catcalling dan pelecehan verbal tidak dapat dibebankan pada aspek berpakaian semata, melainkan harus dipahami sebagai bagian dari pembinaan karakter dan kesadaran moral seluruh individu. Dengan demikian, Pendidikan Agama Islam memiliki peran strategis dalam membangun budaya saling menghormati melalui pemahaman fiqh berpakaian yang komprehensif dan kontekstual.
Edukasi Pemahaman Hak dan Kewajiban Warga Negara bagi Anggota Karang Taruna Desa sebagai Upaya Penguatan Kesadaran Berbangsa dan Bernegara Ahmed Adam Musawwir Putra; Armasito Armasito
Fatih: Journal of Contemporary Research Vol. 3 No. 1 (2026): January-June
Publisher : Yayasan Zia Salsabila

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61253/mp68r426

Abstract

Penelitian ini bertujuan untuk menganalisis pentingnya edukasi pemahaman hak dan kewajiban warga negara bagi anggota Karang Taruna desa sebagai upaya penguatan kesadaran berbangsa dan bernegara. Hak dan kewajiban warga negara merupakan prinsip fundamental dalam sistem ketatanegaraan Indonesia yang telah diatur secara konstitusional dalam Undang-Undang Dasar Negara Republik Indonesia Tahun 1945. Namun demikian, implementasi nilai-nilai tersebut di tingkat desa masih menghadapi berbagai tantangan, khususnya dalam konteks literasi kewarganegaraan generasi muda. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi literatur melalui analisis terhadap sumber-sumber hukum, buku ilmiah, dan jurnal terkait pendidikan kewarganegaraan serta peran organisasi kepemudaan. Hasil penelitian menunjukkan bahwa Karang Taruna memiliki peran strategis sebagai ruang edukasi nonformal dalam menanamkan nilai tanggung jawab, partisipasi sosial, dan nasionalisme. Edukasi yang dilakukan secara partisipatif dan kontekstual terbukti lebih efektif dalam membangun kesadaran berbangsa dibandingkan pendekatan yang bersifat normatif semata. Oleh karena itu, penguatan program edukasi hak dan kewajiban warga negara berbasis komunitas menjadi langkah penting dalam mendukung pembangunan desa yang partisipatif dan berkelanjutan.