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Anak Agung Gede Rai Astawa
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WELLNES TOURISM AT MEMENING TEMPLE OF YEHTENGAH ADAT VILLAGE KELUSA VILLAGE, PAYANGAN DISTRICT, GIANYAR REGENCY Anak Agung Gede Rai Astawa
Ride: Journal of Cultural Tourism and Religious Studies Vol. 1 No. 1 (2023): Vol 1 No 1
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ride.v1i1.2513

Abstract

Tourism that highlights the aspects of wellness/health and cultural heritage that are noble. In Yehtengah Traditional Village, Kelusa Village, Payangan District, Gianyar Regency, Bali Province, there is a tourist attraction in the form of Pancoran Solas at the Mengening Temple. This place has a very strong mystical aura that attracts spiritual aspirants to visit this place and also attracts yoga aspirants. In this study the method used is a qualitative method. Sugiyono (2020: 9) argues that the qualitative research method is a research method based on positivism or enterpretive philosophy, used to examine the condition of natural objects, where the researcher is the key instrument, data collection techniques are carried out by triangulation. The results of the review show that Pancoran Solas at the Mengening Temple in Yehtengah Traditional Village, Kelusa Village, Payangan District, Gianyar Regency, with all its spiritual activities, is very suitable to be developed as a spiritual and wellness tourism object in Bali. Supported by a very strong mystical/supernatural aura in the Mengening Temple area of Yehtengah Traditional Village
STUDY ON THE MANAGEMENT OF THE SACRED AREA OF TARO VILLAGE AS EDUCATIONAL TOURISM Anak Agung Gede Rai Astawa
Ride: Journal of Cultural Tourism and Religious Studies Vol. 3 No. 1 (2025): Vol 3 No 1
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ride.v3i1.3890

Abstract

This study explores the multifaceted challenges and impacts of tourism management in Taro Village, Bali, with a specific focus on sacred areas such as Gunung Raung Temple and the Lembu Putih Conservation Park. One of the primary challenges identified is the lack of financial incentives for the Pokdarwis (Tourism Awareness Group) administrators and field officers, which affects their motivation and service delivery. Despite these limitations, the village has established a distinctive revenue model—where Gunung Raung Temple operates on a donation basis, and the Lembu Putih Conservation Park charges admission, with profits reinvested in community development. The sacred areas play a significant role in promoting educational tourism, offering visitors insights into Balinese spiritual traditions and environmental conservation. Traditional ceremonies such as Tegenan, Mepada Agung, and Nyenuk are central to Taro’s cultural identity and spiritual appeal. The study also evaluates the positive and negative impacts of tourism using various theoretical frameworks, including economic, sociocultural, environmental, and ethical tourism. While minor drawbacks exist, the predominant outcomes are positive, including improved environmental management, increased local employment, and strengthened cultural preservation. The findings underscore the importance of community involvement and sustainable tourism practices, aligned with the principles of Community-Based Tourism (CBT), to ensure long-term benefits for both the village and its sacred heritage.
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