Nurul Fithria
Universitas Islam Negeri Ar-Raniry Banda Aceh

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PERLINDUNGAN KONSUMEN DARI PRODUK KOSMETIK ILEGAL MENURUT HUKUM ISLAM: STUDI PADA BPOM ACEH, INDONESIA Kartika Dwi Novasari; Nurul Fithria
Al-Mudharabah: Jurnal Ekonomi dan Keuangan Syariah Vol 5 No 1 (2024): Al-Mudharabah: Jurnal Ekonomi dan Keuangan Syariah
Publisher : Prodi Hukum Ekonomi Syariah, Fakultas Syariah dan Hukum, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/al-mudharabah.v5i1.4604

Abstract

This article aims to analyse a consumer protection in cosmetic products that are not registered with Food and Drug Administration (Badan Pengawas Obat dan Makanan, BPOM). It uses the normative-juridical research methods with a statutory approach. The results shows that Indonesia has a legal relating to consumer protection, namely Law Number 8 of 1999 concerning Customer Protection. Thus, any fraudulent businesses actors who still frequently violate statutory regulations can be subject to sanctions in the form of administrative or criminal sanctions. Additionally BPOM as a supervisory agency also actively monitors the circulation of this dangerous product and even withdraws the product if it is proven to contain dangerous ingredients. Similarly, in the context of Islamic law, this supervision is strengthened by the principles of justice, responsibility and protection of consumers. Islamic law‘s objective is to ensure that cosmetic products on the market meet the safety standards set by Islamic principles, as well as providing appropriate protection to consumers fro
Nafkah Pasca Talak bagi Istri Nusyuz: Telaah Yuridis atas Putusan Mahkamah Syar'iyah Banda Aceh Nomor 215/Pdt.G/2020/Ms.Bna Nisa Ulkhuluq; Aulil Amri; Nurul Fithria
An-Nisa: Journal of Islamic Family Law Vol. 2 No. 2 (2025): Juni
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/an-nisa.v2i2.179

Abstract

This study aims to analyze the legal considerations of judges in determining post-divorce alimony to wives who are declared nusyuz in the practice of religious justice. In classical Islamic law, nusyuz wives are generally not entitled to alimony, but the reality in Indonesian religious courts shows that there is flexibility in its interpretation and application. This study uses a normative juridical approach with a qualitative descriptive method, based on a study of the Decision of the Banda Aceh Syar'iyah Court Number 215/Pdt.G/2020/MS. Bna. The data was analyzed through a review of laws and regulations, a Compilation of Islamic Law, and fiqh books as the main source of law. The results of the study show that even though the wife is proven to be nusyuz, the judge still determines the maintenance of iddah and mut'ah by considering social factors, such as the economic condition of the wife and the existence of young children. This consideration shows that there is a contextual approach by judges that prioritizes the principles of justice and protection for vulnerable parties. This study concludes that the practice of providing alimony to nusyuz wives can be legally justified if it is based on the principle of benefit. Therefore, it is necessary to understand the law that is adaptive to social dynamics and strengthen regulations that are in line with the sharia maqashid in realizing substantive justice in Indonesian religious courts.
Reconstructing the Minangkabau Customary Prohibition of Intra-Clan Marriage: An Analysis Through Fazlur Rahman’s Double Movement Theory Anesia Syafitri; Ulil Amri; Nurul Fithria
Al-Mujtahid: Journal of Islamic Family Law Vol 5, No 2 (2025)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/ajifl.v5i2.3829

Abstract

This article examines the reconstruction of the Minangkabau customary prohibition of intra-clan marriage (perkawinan sesuku) through Fazlur Rahman’s double movement theory. Historically, the ban served to safeguard the integrity of the matrilineal line, reduce conflict among clans, and preserve social stability within a tightly knit communal order. In contemporary Minangkabau society, however, accelerated migration, urbanization, and higher levels of education have created new marriage patterns and shifted value orientations, so the absolute character of this norm is increasingly questioned, particularly because it lacks explicit textual support in Islamic law. Using qualitative, library-based research, the study first identifies the Qur’anic moral principles governing marriage, kinship limits, and the protection of family honor, then rereads the Minangkabau prohibition as a form of local custom (‘urf) in light of these principles. The analysis shows that the rule can be reformulated from a rigid sacral prohibition into a flexible ethical guideline that still protects lineage (hifz al nasl) and social dignity (hifz al ird), while giving greater recognition to individual rights and contemporary social realities. The article proposes a model of normative reconstruction that places family consultation, genealogical mapping, and communal consensus at the center of decision making, so that the relationship between Islamic law and Minangkabau custom develops toward a more dialogical and context-sensitive harmony.