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All Journal Syarah: Jurnal Hukum Islam dan Ekonomi NALAR FIQH: Jurnal Hukum Islam
Revoranda Sudarman
Universitas Islam Negeri Imam Bonjol Padang
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences

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The Law of Maninggian Janjang against Perpetrators of Adultery from Saddu al-dzari’ah's Perspective Revoranda Sudarman; Zainal Azwar
Syarah: Jurnal Hukum Islam & Ekonomi Vol. 13 No. 1 (2024): SYARAH : Jurnal Hukum Islam dan Ekonomi
Publisher : Fakultas Syariah Institut Agama Islam Negeri Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/syarah.v13i1.2928

Abstract

The practice of "maninggian janjang" against members of the adulterous community in the Baso District, Agam Regency, West Sumatra has its own peculiarities. This maninggian janjang punishment only applies there and the most interesting thing is that they punish a community if a member of the community commits adultery.  The concept of punishment like this is not applied in Islamic law, even though Baso sub-district people are Minangkabau people who have a philosophy of life "adat basandi syarak, syarak basandi kitabullah". This research will examine how the saddu al-dzari'at ijtihad method looks at the collective imposition of punishment on adultery offenders. This ijtihad method is used not only because it has similar principles with the punishment of maninggian janjang but also for the consideration of Imam Syafi'I who did not totally reject the concept of saddu al-dzari'ah. This type of research is empirical research using a qualitative approach. Data is obtained by conducting face-to-face interviews which are analyzed through coding techniques. The validity and reliability of the data were tested through peer debriefing techniques followed by review by the reviewer. This study found that maninggian janjang is in accordance with the saddu al-dzari'at method in which the way of ignoring adultery in a community is closed by threatening punishment collectively if there are members of the community who commit adultery. Meanwhile, the abolition of punishment through fines should be adjusted to the economy of the punished people so that the purpose of this maninggian janjang punishment is achieved, namely to provide fear and deterrent effect.
Zakat Distribution for Women the Prostitution Victim as the Concept of Riqab Aidi Alfin; Revoranda Sudarman; Muhammad Zhilal Haq; Mashair Idris
NALAR FIQH: Jurnal Hukum Islam Vol. 14 No. 2 (2023): December 2023
Publisher : Fakultas Syariah Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/nf.v14i2.1461

Abstract

There are eight groups of zakat recipients and one of them is the riqab which is interpreted as a slave. The textual meaning of the riqab is no longer relevant today considering that slavery no longer exists. So that is the reason that the asnaf riqab is indirectly removed. This needs to be considered again so that the distribution of zakat can be evenly distributed to the eight asnaf. The current interpretation of the meaning of the riqab can be interpreted as human trafficking which is related to this, namely victims of sexual exploitation or prostitution. So the question is how to interpret the riqab for women who are victims of prostitution. This research is qualitative research in the form of a library research with data collection techniques, collecting and reading literature related to this research. The results of the research show that in this context the riqab is interpreted as a person who is shackled by social and religious beliefs, so that this problem includes women who are victims of prostitution. As the distribution of zakat for asnaf riqab does not give him the right to tamlik zakat assets, but rather to redeem the money for his automatic release to his master. Likewise, it is applied to the meaning of the riqab of prostitution victims, that zakat funds are used for rehabilitation with the aim of providing guidance so that the mustahik can get out of their shackled status.
Co-Authors Aidi Alfin Mashair Idris Muhammad Zhilal Haq Zainal Azwar