Nadyatul Hikmah Shuhufi
Lajnah Pentashihan Mushaf Al-Qur'an, Kementerian Agama RI

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Eco-Mosque and Climate Change Campaign: An Ecolinguistic Study and Philosophy of Islamic Law Syaiful Amri; Zezen Zainul Ali; Muh Zaitun Ardi; Nadyatul Hikmah Shuhufi
International Journal of Social Science and Religion (IJSSR) 2025: Volume 6 Issue 3
Publisher : Indonesian Academy of Social and Religious Research (IASRR)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53639/ijssr.v6i3.340

Abstract

This study examines the concept of eco-mosques as a campaign to strengthen the ecological movement in contemporary Islamic discourse. Ecological campaigns have also been carried out through digital platforms such as the Instagram account @ecomasjid.id, which seeks to reinterpret Islamic values to build ecological awareness through social media campaigns. This study analyzes the construction of eco-theological messages disseminated through the Instagram account @ecomasjid.id. Using a netnographic approach, data was collected from posts, text descriptions, and visual material, then analyzed through the frameworks of ecolinguistics, ecosophy, and maqāṣid al-sharī‘ah. The results show that @ecomasjid.id places ecological responsibility as an integral part of Islamic ethics, emphasizing environmental concern as a manifestation of faith. Maqāṣid principles such as the preservation of life, reason, and property are not presented descriptively, but rather articulated in persuasive narratives that link sustainability with spirituality and community welfare. These findings show that Islamic digital activism is capable of reconstructing classical fiqh concepts to respond to global ecological challenges. Theoretically, this research enriches the study of the transformation of digital da'wah and the integration of maqāṣid values into the ecological consciousness of Muslims.
Permission For Polygamy Because Teaching Islam To Converts From Maslahah Perspective: Study Decision No. 3728/PDT.G/2017/PA.DPK Azis Dwi Utomo; Muh Zaitun Ardi; Nadyatul Hikmah Shuhufi
International Journal of Health, Economics, and Social Sciences (IJHESS) Vol. 6 No. 2: April 2024 - International Journal of Health, Economics, and Social Sciences (IJHESS)
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/ijhess.v6i2.4724

Abstract

This article discusses the considerations of the Depok religious court judge in granting permission for polygamy in case No. 3728/Pdt.G/2017/PA.Dpk. In this case, the applicant asked for permission to marry his partner, whom he married in an unregistered marriage in 2014. Previously, in 2003, this couple had been blessed with a child. they face legal problems to obtain their children's birth certificates; and this is one of the reasons the applicant applied for a polygamy permit. Even though this application does not meet the provisions of marriage law in Indonesia regarding the requirements for polygamy (Article 4 paragraph (2) Marriage Law No. 1/1974), the panel of judges in this case still granted permission for polygamy to the applicant. The consideration of the panel of judges was that the permission granted was of greater benefit than complying with the provisions of marriage law: legalizing unregistered marriages and the welfare of the child. This case once again shows that religious court judges are not only fixated on the provisions of positive law in Indonesia but also explore the laws that exist in society, including here the principles of sharia and fiqh.
KAFA'AH IN ISLAMIC LAW AND CUSTOMARY LAW: The Dynamics of Prospective Spouse Equality in A Syariifah Family Environment Muh Zaitun Ardi; Nadyatul Hikmah Shuhufi
Usrotuna: Journal of Islamic Family Law Vol. 1 No. 1 (2024): Usrotuna: Journal of Islamic Family Law
Publisher : PT Taskuliah Edukasi Indonesia

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Abstract This study aims to explore the concept of kafa'ah in marriage, particularly the perspectives of Islamic law and customary law regarding marriage within the Syarifah community. This tradition is unique as it emphasizes lineage parity, preserves the purity of Sayyid descent, and involves a strong community role in marriage. The research employs a Shari'a-based and conceptual approach, relying on library research. Data sources are drawn from relevant literature, including books, journals, and other scholarly works related to marriage law and Islamic legal sources. The findings indicate that Ulama Habib prohibits the marriage of a Syariifah woman to a non-Sayyid man, as it is considered incompatible (sekufu’). In the Habib community, marriages within the Ahlul Bait family are deemed obligatory to find a suitable partner, as Syariifah and Sayyid marriages are not just tradition but also a command from the Prophet Muhammad. However, the marriage of a Syariifah to a non-Sayyid man is permitted under Islamic law, as all people are considered equal, and what distinguishes them is their piety (taqwa) to Allah SWT, not their lineage or noble status. The implications of this research suggest that lineage should not be a barrier to marriage as long as the partners possess good character (akhlaqul karimah). The concept of kafa'ah needs to be understood following the goal of building a harmonious family. The legal concept of kafa'ah in fiqh munakahat must be relevant to the context of society and the developments of the time.   Abstrak Penelitian ini bertujuan untuk mengeksplorasi konsep kafa’ah dalam pernikahan, khususnya pandangan hukum Islam dan hukum adat terkait pernikahan di kalangan keluarga syariifah. Tradisi ini memiliki keunikan karena menekankan kesepadanan nasab, menjaga kemurnian garis keturunan sayyid, dan melibatkan peran komunitas yang kuat dalam pernikahan. Penelitian ini menggunakan pendekatan syar'i dan konseptual, serta merupakan penelitian kepustakaan (library research). Sumber data diperoleh dari literatur yang relevan, termasuk buku, jurnal, dan karya ilmiah lainnya yang terkait dengan hukum pernikahan dan sumber hukum Islam. Hasil penelitian menunjukkan bahwa ulama Habib melarang pernikahan seorang syariifah dengan laki-laki non-sayyid karena dianggap tidak sepadan (sekufu'). Dalam komunitas Habib, pernikahan keluarga Ahlul Bait dianggap wajib untuk menemukan pasangan yang setara, karena pernikahan syariifah dan sayyid tidak hanya merupakan tradisi tetapi juga perintah dari Rasulullah SAW. Namun, pernikahan syariifah dengan laki-laki non-sayyid diperbolehkan menurut perspektif hukum Islam, karena semua orang dianggap sama, dan yang membedakan hanyalah ketakwaan mereka kepada Allah SWT, bukan keturunan atau status bangsawan. Implikasi dari penelitian ini adalah nasab tidak seharusnya menjadi penghalang dalam pernikahan, asalkan pasangan memiliki akhlakul karimah. Konsep kafa’ah perlu dipahami sesuai dengan tujuan untuk membangun keluarga yang harmonis. Hukum kafa’ah dalam fiqih munakahat harus relevan dengan konteks masyarakat dan perkembangan zaman.