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Pauzi Muhammad
Institut Agama Islam Negeri Sulthan Thaha Saifuddin Jambi
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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Pengelolaan Zakat Produktif untuk Meningkat Usaha Kecil dan Menengah Pauzi Muhammad
NALAR FIQH: Jurnal Hukum Islam Vol. 9 No. 1 (2014): Juni 2014
Publisher : Fakultas Syariah Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/nf.v9i1.1364

Abstract

In the kontext of productive charity, the intended meaning is the first meaning in growth. In economic terms in known as growth (growth capital) or wealth (wealth growth). How did it happen? One of the main functions of the zakat is one way to prevent hoarding property which may result in death or wealth does not grow. So it is recommended to place the property in the form of productive assets, such as funds placed in banks or gevernment-controlled institutions. The small dan medium businesses charity distribution sector include: (1) agriculture, livestock, forestry and fisheries; (2) trade, hotels and restaurants; (3) the processing industry; (4) services; and (5) transport and communications. While the economic sectors that have the smallest proportion of business units in a row is a sector: (1) Electricity, gas and water supply; (2) finance, leasing and business service; (3) building; and (4) mining and quarring. Indonesian muslims who are the majority, have great potential in helping to alleviate poverty through charity programs. However, this potential has not managed optimally, there are many muslims who angaged in small and medium business has not helped in developing venture capital. With the distribution of charity for small and medium businesses cas increase revenue for the community engaged in the small and medium enterprises, so as in improve the welfare of the people.
Jual Beli secara Online (E-Commerce) dalam Islam Pauzi Muhammad
NALAR FIQH: Jurnal Hukum Islam Vol. 10 No. 2 (2014): Desember 2014
Publisher : Fakultas Syariah Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Buying and selling is muamalah contract, the contract is carried oaut by the two parties oin which the first party and second party deliver the goods handed over in return, either in the form of money or goods. Where buying and selling online can streamline and streamline time so that one can make buying dan selling with very person anywhere and anytime. All buying and selling over the internet is done without any face-to-face between the parties that accorred was done electronically, based on the foundation of the rule fiqhiyah the buying and selling via online (internet) it is allowed, and valid, unless it is casuitry irregularities, manipulations, froud and the like, it is also legal csuitry applied, which is forbidden. In the problem of buying and selling online, fiqh considers that baying and selling in cyberspace allowed because mashlahah. Mashlahah is a benefit and harm refuse in order to maintain teh goal of personality. When e-commerce was seen as the with draw of trade in Islam, it may be analogous to that first seller is a marchant (internet service provider or ISP), where as buying fondly called customer. Second, the object is to offer goods and services (such as the ordering as-salam) with a variety of information, profile, price list, seen pictures of goods, as well as the official company. Third, sighat (consent-qabul) performed with the payment gateway system/ software support (authorities and monitors) for the acquirer.
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