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SOCIAL IMPLICATIONS OF EARTHQUAKES ON THE WORK ETHIC OF TRADERS AT MANONDA PRESIDENTIAL MARKET, HAMMER CITY Jamaluddin; Abdul Hakim; Nisbah
Tadulako Social Science and Humaniora Journal Vol. 4 No. 1 (2023): Tadulako Social Science and Humaniora Journal
Publisher : LPPM Universitas Tadulako

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22487/sochum.v4i1.16322

Abstract

This study aims to investigate the work ethic of traders in public markets after experiencing the socioeconomic impacts of the earthquake. The social implications of the earthquake include the capabilities that arise in response to the impact of the earthquake, the adaptability to the challenges faced, and the dynamics in the social relations of traders.The results of this study reveal facts that explain the social implications of the earthquake on the work ethic of traders in the Inpres Manonda Market, Palu City. After experiencing the impact of the earthquake; 1) the traders created a social environment and production activities as a unity of functions in the m anagement of the trading business 2) strengthening work orientation with the belief that work is a gift from Allah SWT, 3) applying the principle of flexibility in the use of capital, 4) each trader gave strength to the construction of group roles as a safeguard from price pressures and competition.
THE ACTUALIZATION OF RELIGIOUS AND CULTURAL VALUES AS A CONTROLLING FACTOR FOR THE SOCIAL EFFECTS OF TERRORISM: Case Terrorized Murder in Lembantongoa Village Palolo sub-district, Sigi district. Nisbah; Jamaluddin; Abdul Hakim
Tadulako Social Science and Humaniora Journal Vol. 4 No. 1 (2023): Tadulako Social Science and Humaniora Journal
Publisher : LPPM Universitas Tadulako

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22487/sochum.v4i1.16323

Abstract

This study aims to determine the extent to which religious and cultural values in the Lembantongoa Village community strengthen their social group identity, as well as the source of ideas, thoughts, ways, which are useful as a barrier and inhibiting factor for the creation of destructive social turmoil effects due to the terrorist movement. The results of this study reveal facts that explain 1) the influence of religion and culture is still quite strong, manifested in community behavior in the form of adherence to customary norms; life cycle ceremonies, customary laws, social organizations, always strengthen their structural and cultural identity, 2) the real act of murder terror in Lembantongoa Village is an attempt to manipulate the power of religion and culture as a means of justifying social turmoil, 3) the perpetrators of terror are the continuity of terrorist actors " MIT Theorist Group in Poso" , trying to create " Social Turmoil" in Sigi Regency streotype of conflict and social unrest in Poso, 4) overcoming the consequences and problems of murder terror, should critically address the failure of terrorist groups to utilize religion and custom as a trigger for Social Turmoil.
CLENICAL POLITICAL IMPLICATIONS IN WOMEN'S POLITICAL PARTICIPATION AT KAILI COMMUNITIES IN THE PALU VALLEY Nisbah
HUMANISMA : Journal of Gender Studies Vol. 3 No. 1 (2019): June 2019
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/humanisme.v3i1.1418

Abstract

Salah satu fenomena dalam realitas politik yang muncul setelah masa Orde Baru adalah menguatnya politik klen pada masyarakat lokal yang masih mengandalkan hubungan genealogik. Dalam upaya mendorong pelibatan perempuan dalam proses politik, kecenderungan politik klen telah mendegradasi semangat peningkatan partisipasi politik perempuan. Partisipasi politik perempuan dalam lembaga sosial politik pada masyarakat lokal akan didasarkan pada faktor genealogik. Pada masyarakat Kaili di Lembah Palu  misalnya, meningkatnya partisipasi politik perempuan terbentuk karena perempuan berasal dari klen dominan dan masih terikat dalam satu ikatan persaudaraan dengan fungsionaris parpol dan lembaga politik lainnya sehingga mudah terlibat pada proses politik. Hubungan genealogik antara perempuan anggota klen dominan dengan pemimpin dan tokoh sentral klen dominan memberi ruang partisipasi perempuan dalam politik  Klen dominan secara genealogik terkait hubungan kekerabatan dengan golongan bangsawan yang pernah memiliki kekuasaan adat pada masa pemerintahan kerajaan. Distribusi peran perempuan klen dominan pada posisi strategik di lembaga sosial politik diarahkan untuk memporkokoh jangkauan kepentingan klen dalam kekuasaan politik.  Implikasi peranan klen dalam partisipasi politik perempuan meningkatkan  rekruitmen perempuan anggota klen dominan secara jumlah namun peran dalam kegiatan lembaga justeru tereduksi dan melemah. Â