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All Journal Veda Jyotih: Jurnal Agama dan Sains
Budiana Setiawan
Ministry of Education, Culture, Research, and Technology
Religion Economics, Econometrics & Finance Languange, Linguistic, Communication & Media Library & Information Science Social Sciences Other

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CANDI PRAMBANAN: KEJAYAAN, KERUNTUHAN, DAN KEBANGKITANNYA KEMBALI Budiana Setiawan
Veda Jyotih: Jurnal Agama dan Sains Vol. 1 No. 1 (2022): Veda Jyotih: Jurnal Agama dan Sains
Publisher : Perkumpulan Organisasi Profesi DPP Dosen Hindu Indonesia (DHI) Bekerja sama dengan Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar dan Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61330/vedajyotih.V1i1.3

Abstract

Pada 8 April 2021 Menteri Agama RI memberikan pernyataan bahwa Candi Prambanan perlu disiapkan untuk menjadi pusat ibadah umat Hindu Nusantara maupun dunia. Untuk itu, diperlukan kajian-kajian penguatan, baik dari filsafat dan theologis, sejarah, ekonomi, sosial, dan budaya. Dalam hal ini, kajian sejarah tentang tentang keberadaan Candi Prambanan perlu disampaikan. Berkaitan dengan hal tersebut, permasalahan yang akan diangkat dalam tulisan ini adalah: (1) Bagaimana perjalanan sejarah Candi Prambanan, sejak diresmikan sebagai tempat peribadatan pada 856 M, masa kelam saat ditinggalkan, dan kondisi saat ini setelah dipugar kembali? (2) Apa yang perlu dilakukan umat Hindu dalam upaya membangkitkan kembali spirit dari Candi Prambanan? Kajian ini bersifat kualitatif dengan metode pengumpulan data dilakukan melalui kajian kepustakaan dan dokumen terkait (desk research). Hasil kajian menunjukkan bahwa pada awalnya Candi Prambanan digunakan sebagai tempat ibadah utama Kerajaan Mataram Kuno. Setelah pusat pemerintahan dipindahkan ke Jawa Timur, Candi Prambanan mulai telantar dan rusak karena tidak terawat. Setelah ratusan tahun terbengkalai dan runtuh karena bencana gempa bumi, reruntuhan Candi Prambanan mulai dipugar oleh Pemerintah Hindia Belanda, dan dilanjutkan oleh Pemerintah Republik Indonesia. Sebagai sebuah reruntuhan kompleks percandian yang pada akhirnya berhasil dipugar kembali, maka sudah selayaknya apabila Candi Prambanan dapat dikembalikan fungsinya sebagai tempat ibadah umat Hindu. Mengingat Candi Prambanan menjadi salah satu ikon perkembangan peradaban dunia, sehingga harus dikenal oleh masyarakat dunia, maka kegiatan peribadatan umat Hindu yang dilakukan tidak hanya terbatas di lingkup nasional, tetapi juga perlu dikembangkan ke lingkup dunia.
UTILIZATION OF CETHO TEMPLE FOR RELIGIOUS ACTIVITIES Budiana Setiawan
Veda Jyotih: Jurnal Agama dan Sains Vol. 1 No. 2 (2022): Veda Jyotih: Jurnal Agama dan Sains
Publisher : Perkumpulan Organisasi Profesi DPP Dosen Hindu Indonesia (DHI) Bekerja sama dengan Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar dan Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61330/vedajyotih.V1i2.27

Abstract

According to the Law of the Republic of Indonesia Number 5 of 1992 concerning Cultural Heritage Objects, Cetho Temple was considered a dead monument, so it cannot be used for religious activities by Hindus. The discourse had changed since the issuance of the Law of the Republic of Indonesia Number 11 of 2010 concerning Cultural Heritage. Nevertheless, in its implementation, regulations have been needed for the interest of regulating the utilization of Cetho Temple as a national level of cultural heritage. In this regard, the problems in this study are: (1) How are the licensing arrangements of utilization of Cetho Temple for religious activities, both by the government of Republic of Indonesia and the government of Karanganyar Regency? (2) What are the benefits of licensing the utilization of Cetho Temple for Hindus and the community around the location of Cetho Temple? This study uses a qualitative method with a case study approach. Research data collection is done through literature review, in-depth interviews, and observation. The results showed that the Government of Karanganyar Regency since 2005 has given permission to Hindus to use the temple as a place of religious ceremony. The ceremonies that are held include: Galungan, Kuningan, Tawur Agung Kesanga, and Mondosiyo. As a consequence of the implementation of the local regulations, at Cetho Temple there is a division of management authority between the Agency of Tourism Youth and Sports of Karanganyar Regency and the Office of Cultural Heritage Conservation of Central Java. The Agency of Tourism Youth and Sports of Karanganyar Regency manages tourists who come to Cetho Temple, especially for ticket sales arrangements. The Office of Cultural Heritage Conservation of Central Java manages the conservation activity at the temple, which is financed using the state budget. The utilization of Cetho Temple as a place of religious ceremony for Hindus will actually enliven tourism activities.
DECLARATION OF PRAMBANAN TEMPLE AND BOROBUDUR TEMPLE AS PLACES OF WORSHIP FOR HINDUS AND BUDDHISTS: A Process of Tarka Vāda (Negotiation) Towards A Memorandum of Agreement Budiana Setiawan
Veda Jyotih: Jurnal Agama dan Sains Vol. 2 No. 2 (2024): Veda Jyotih: Jurnal Agama dan Sains
Publisher : Perkumpulan Organisasi Profesi DPP Dosen Hindu Indonesia (DHI) Bekerja sama dengan Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar dan Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61330/vedajyotih.V2i2.60

Abstract

In the beginning of 2021, the Minister of Religious Affairs conveyed the idea of creating Borobudur Temple and Prambanan Temple as places of worship for Buddhists and Hindus. The Minister of Religious Affairs's statement was followed up with the formation of the Working Team of the Temple Designation. The purpose of the formation of the working team was to prepare a memorandum of agreement between the Directorate General of Culture and the Director General of Hindu Community Guidance and the Director General of Buddhist Community Guidance. However, the signature of the memorandum of agreement was only realized one year later, after going through a long series of tarka vāda (negotiations). What is the tarka vāda strategy carried out by the Working Team of the Temple Designation? Which parties are involved and what is their role in the tarka vāda? The research reveals obstacles and opportunities when carrying out a series of tarka vāda to obtain the truth. The research is descriptive and qualitative with data collection methods through autoethnography and supported by kinds of literature review. The research results show that the main problem faced by the Working Team of the Temple Designation is synchronizing the interests of the Directorate General of Culture with the Directorate General for Guidance of Hindu Society and the Directorate General for Guidance of Buddhist Society. In this case, the Ministry of Religious Affairs' utilization interests is supported by agencies with an interest in benefiting of devise and economic from the number of tourists who come, namely: (a) Borobudur Temple, Prambanan, and Ratu Boko Tourist Parks Company, (b) Ministry of Tourism and Creative Economy, (c) The Government of Central Java Province, and (d) The Government of Yogyakarta Special Region. The moderator is the Assistant Deputy for Religious Moderation, The Ministry of Coordinator for Human Development and Culture. The involvement of the agencies are the reason why the signature of the Memorandum of Agreement is successful.
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