Ahmad Ridhai Azis
Sekolah Tinggi Agama Islam Negeri (STAIN) Majene

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Analysis of Indonesian Language Errors New Student Admission Technical Socialization Letter Ahmad Ridhai Azis; Nurul Khairani Abduh
IDEAS: Journal on English Language Teaching and Learning, Linguistics and Literature Vol. 11 No. 2 (2023): IDEAS: Journal on English Language Teaching and Learning, Linguistics and Lite
Publisher : Institut Agama Islam Negeri Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/ideas.v11i2.3663

Abstract

This study aims to describe Indonesian language errors contained in the 2023 STAIN Majene New Student Admission Socialization Letter and the factors that cause or influence Indonesian language errors in the letter. This research uses a qualitative paradigm by paying attention to syntax, and spelling of writing official letters. The results of this study are, (1) Indonesian language errors in the Technical Socialization Letter for New Student Admissions STAIN Majene there are errors in the level of syntax and spelling, and (2) The factors that cause or influence these errors are the lack of adequate mastery of Indonesian (according to EBI), the understanding of the letter writer does not attach importance to writing according to spelling (which is important the intention is conveyed) or there is no motivation to respond to the advice of the Dinas  Pendidikan dan Kebudayaan in 2015 on languages (Preserving Regional Languages, Prioritizing Indonesian, and Mastering Foreign Languages), there has never been an official letter writing training/workshop at STAIN Majene, and the language of letter writers is also influenced by the mother tongue (regional language). The suggestion in this study is that it is hoped that soon official letter writing training and socialization of the use of Indonesian Spelling (EBI) is valid in 2015-present.
LOCAL WISDOM VALUES OF MALAQBI AS THE FORMATION OF MANDAR ETHNIC CHARACTER Muhammad Nasir; Muhammad Danial; Ahmad Ridhai Azis; Rabiatul Adawiah
Al-Qalam Vol. 30 No. 1 (2024)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v30i1.1449

Abstract

This research aims to describe the value of local wisdom "malaqbi" in shaping the characteristics and uncovering the factors underlying the existence of the Mandar ethnic group. The study employs a qualitative method with an ethnographic approach (phenomenology, sociocultural, and critical literacy). The research locations are in Napo Village, Limboro District, Polewali Mandar Regency, and Adolang Village, Pamboang District, Majene Regency. Data collection techniques include observation, interviews, FGD (Focus Group Discussion), and documentary studies.The findings indicate the value of local wisdom "malaqbi" in shaping the character of the Mandar Ethnicity, namely: (1) The malaqbi value is used as the basic concept of self-awareness in interpreting the philosophy of Mandar Ethnic life; (2) The malaqbi value is used as the foundation of discourse;    (3) The local wisdom value of malaqbi is used as the foundation of attitude; and (4) The malaqbi value is used as the foundation of social behavior. The factors underlying the existence of the local wisdom value of malaqbi in the Mandar Ethnicity are: (1) Awareness of mutual respect and respect for fellow human beings; (2) Awareness of clarifying identity as Mandar people; (3) Awareness of historical events; and (4) Awareness of "siri'" as the consequence of behavior that is not in accordance with malaqbi.The implication of this research is that the value of malaqbi, which is very wise and full of teachings about life, especially social life, should always be applied by the Mandar Ethnic community in all fields. The malaqbi value has existed before Islamic teachings spread to the Mandar region. Understanding of the malaqbi value even applies to several designations for the Mandar Ethnic community, such as "to I Mandar" (original Mandar people), "to Mandar" (people who come and reside in Mandar), and "pammandar" (people who come to Mandar for specific purposes but do not reside there or only temporarily).