Abdulrahman Yahaya
Department of Education Support Services and International Partnership National Commission for Colleges of Education, Abuja

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AN EXAMINATION OF SOCIO-RELIGIOUS PRACTICES OF SUFI ADHERENTS IN BIDA, NIGER STATE Abdulrahman Yahaya
Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 15 No 1 (2024): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam
Publisher : Fakultas Agama Islam, Universitas Islam As-Syafiiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/alrisalah.v15i1.3198

Abstract

Socio-religious concept is a term that was derived from a compound word of “social and religion” meaning different activities of people in communities which some historians suggested to be part and parcel of religions especially Islam. The paper seeks to encapsulate Bida in Nupe land, economic situation and locations where Nupe people are located in Nigeria, including their early religious worship such as Kuti (idol) which exist among people up to the time of introduction of Islam by some agents like Wangarawa Muslim scholars from Mali and Malam Muhammadu Bagana popularly known by Nupe people as “Manko” and others. The emergence of Sufism was assessed rightly from the time of Qadiriyyah Sufi practice and some scholars that were known with it like Sheikh Abdulrahman Muhammad bn Sharif and Sheikh Muhammad Wazir (1882-1945) called “Waziri Mamma” before the emergence of Tijjaniyyah Sufi order during the reign of 2nd Etsu Nupe Muhammadu Saba (1859-1873) known as “Ma’asaba” by Nupe people through a scholar Man-Haruna, alias “Man-yisa Naku” in Banwuya among people in Bida. The paper provides an overview of some socio-religious practices of Sufis in Bida, Niger State with the way and manner they are practice in accordance with the teachings of Islam. The paper examines the effects of training on adherents among Sufis in Bida, Niger State. In this paper, exploratory design method would be used for obtaining data from relevant areas of primary and secondary sources.
An Examination of Socio-Religious Practices of Sufi Adherents in Bida, Niger State Abdulrahman Yahaya
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 12 No. 2 (2023)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v12i2.17449

Abstract

Sufis were known to have contributed to spreading Islam across the world. This paper seeks to encapsulate the early religious belief of the Nupe people in Bida, Niger state, until the introduction of Islam by the Sufis. The emergence of Sufism was assessed rightly from the time of Qadiriyyah Sufi practice and some scholars that were known with it, like Sheikh Abdulrahman Muhammad bin Sharif and Sheikh Muhammad Wazir (1882-1945), called “Waziri Mamma” before the emergence of Tijjaniyyah Sufi order through a scholar Man-Haruna, alias “Man-yisa Naku” in Banwuya, during the reign of the 2nd Etsu Nupe Muhammadu Saba (1859-1873) known as “Ma’asaba”. The paper adopted a qualitative survey where Interviews were conducted with seasoned Sufi members. The researchers purposively selected participants for the study because they are Muslims and possess knowledge about the phenomenon investigated. The paper provides an overview of some socio-religious practices of Sufis in Bida, Niger State, with the way and manner they are practised in accordance with the teachings of Islam and also reveals the effects of training on adherents by the Sufis in Bida.Contribution: This study contributes to revealing the shift of the Nupe people from polytheism to Monotheism with the role of the Sufis.