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Manhaj Abdullāh Ibn Fūdī fī Iḥtiṣāri Tafsīrihi “Ḍiyā' al-Taʾwīl fī Ma'āni al-Tanzīl" to "Kifāyat Du'afāʾ al-Sūdān fī Bayān Tafsīr al-Qurʾān” Tahir, Tahir Harun; Elhut, Mücahit
Aphorisme: Journal of Arabic Language, Literature, and Education Vol 5 No 2 (2024): Geographical Coverage: Indonesia, Turkey, Nigeria, Morocco, Egypt, and Iraq
Publisher : Study Program of Arabic Language Teaching

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/aphorisme.v5i2.5330

Abstract

This study aims to introduce Abdullah ibn Fodio and his works, with a particular focus on his approach to summarizing the tafsir of “Ḍiyāʾ al-Taʾwīl fī Maʿāni al-Tanzīl” to “Kifāyat Du’afāʾ al-Sūdān fī Bayān Tafsīr al-Qurʾān”, using Juz Amma as the focus of the research. This researcher is qualitative with a type of literature study. The research uses an interpretation approach. The data collection technique uses documentation. The data analysis uses content analysis. The results of the study say that “Ḍiyāʾ al-Taʾwīl” is one of the most important works of Abdullah ibn Fodio in the field of tafsīr, which he compiled based on various tafsīr books. The study results say that his interpretation of "Ḍiyāʾ al-Taʾwīl fī Maʿāni al-Tanzīl" is a linguistic interpretation to some extent and is based on several interpretations, making it very important in northern Nigeria. As for " Kifāyat Du’afāʾ al-Sūdān" is an abbreviation of the broad topic described in the previous interpretation. It enjoys narrative ease and simplification by focusing on the intended goals and some of Israel's stories and effects. The interpretation of " Ḍiyāʾ al-Taʾwīl fī Maʿāni al-Tanzīl" is suitable for researchers and advanced science students with experience and the ability to absorb details. At the same time, "Kifāyat Du’afāʾ al-Sūdān" is suitable for novice science students, as its simple and concise style characterizes it without digging into the details, making it one of the most prominent interpretations spread across northern Nigeria.
Al-Ālaqah baina Tafsīr Āyāt al-Aḥkām wa al-Fiqh al-Muqāran al-Nasy’ah wa al-Taţawwur Elhut, Mücahit
Aphorisme: Journal of Arabic Language, Literature, and Education Vol. 6 No. 1 (2025): Arabic Language, Literature, and Education
Publisher : Study Program of Arabic Language Teaching

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/aphorisme.v6i1.7142

Abstract

The Holy Qur’an, being the primary source of legislation in Islamic jurisprudence, has motivated Muslim scholars to dedicate efforts to its study, understanding, and application. Among these scholars are jurists who not only engaged in jurisprudence but also endeavored to systematize the Qur'anic verses containing legal rulings in a unique organizational framework, distinct from traditional jurisprudential writing. Some scholars combined opinions from various schools of thought, employing a comparative jurisprudence approach. This approach is clearly embodied in the works of Al-Qurtubi, who, although he provided a complete exegesis of the Qur'an, distinguished his work by its jurisprudential nature, incorporating the views of scholars from multiple schools of thought. Some scholars focused on a single school, though occasionally referencing others, such as Al-Jassas, who supported his views with evidence. Other works were based on the Shafi’i school, such as "Ahkam al-Qur'an" attributed to Al-Shafi'i or what Al-Kiya al-Harrasi extracted from Shafi'i opinions in verses of legal rulings.When discussing the origins of this field, it is evident that it began with the revelation of the Qur'an, as the Prophet (peace be upon him) was responsible for clarifying its rulings, followed by his companions and their successors, as well as the founders of various legal schools. These founders were not limited to the well-known schools today but included others like Al-Awza'i, Al-Layth, and others whose jurisprudential views on many legal verses must be considered and understood in the context of their development.This research aims to provide a definition of the interpretation of verses of legal rulings in the introduction, including an overview of its origins. The first section reviews the history of these studies, while the second section explains the main methodologies employed in these works and the general characteristics of this type of exegesis. The conclusion presents the key findings and recommendations.
Manhaj Abdullāh Ibn Fūdī fī Iḥtiṣāri Tafsīrihi “Ḍiyā' al-Taʾwīl fī Ma'āni al-Tanzīl" to "Kifāyat Du'afāʾ al-Sūdān fī Bayān Tafsīr al-Qurʾān” Tahir, Tahir Harun; Elhut, Mücahit
Aphorisme: Journal of Arabic Language, Literature, and Education Vol. 5 No. 2 (2024): Geographical Coverage: Indonesia, Turkey, Nigeria, Morocco, Egypt, and Iraq
Publisher : Study Program of Arabic Language Teaching

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/aphorisme.v5i2.5330

Abstract

This study aims to introduce Abdullah ibn Fodio and his works, with a particular focus on his approach to summarizing the tafsir of “Ḍiyāʾ al-Taʾwīl fī Maʿāni al-Tanzīl” to “Kifāyat Du’afāʾ al-Sūdān fī Bayān Tafsīr al-Qurʾān”, using Juz Amma as the focus of the research. This researcher is qualitative with a type of literature study. The research uses an interpretation approach. The data collection technique uses documentation. The data analysis uses content analysis. The results of the study say that “Ḍiyāʾ al-Taʾwīl” is one of the most important works of Abdullah ibn Fodio in the field of tafsīr, which he compiled based on various tafsīr books. The study results say that his interpretation of "Ḍiyāʾ al-Taʾwīl fī Maʿāni al-Tanzīl" is a linguistic interpretation to some extent and is based on several interpretations, making it very important in northern Nigeria. As for " Kifāyat Du’afāʾ al-Sūdān" is an abbreviation of the broad topic described in the previous interpretation. It enjoys narrative ease and simplification by focusing on the intended goals and some of Israel's stories and effects. The interpretation of " Ḍiyāʾ al-Taʾwīl fī Maʿāni al-Tanzīl" is suitable for researchers and advanced science students with experience and the ability to absorb details. At the same time, "Kifāyat Du’afāʾ al-Sūdān" is suitable for novice science students, as its simple and concise style characterizes it without digging into the details, making it one of the most prominent interpretations spread across northern Nigeria.