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Environmental conservation efforts for disaster mitigation based on local wisdom in Colo Dawe Muhammad Nur, Dany Miftah; Zubair, Abi Amar
JIPSINDO Vol. 11 No. 2 (2024): JIPSINDO (Jurnal Pendidikan Ilmu Pengetahuan Sosial Indonesia)
Publisher : Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/jipsindo.v11i2.73241

Abstract

Geographical conditions may promote a potential for natural disasters in every region. The research aims to investigate: 1) the efforts and implementation of environmental conservation for local wisdom-based disaster mitigation in Colo Dawe Kudus, and 2) the achievements of environmental conservation efforts for local wisdom-based disaster mitigation in Colo Dawe, Kudus. This research used a qualitative descriptive approach with an ethnographic design. Data collection was done through observation, interviews, and documentation. The research results showed that Colo Village is located on a plateau that can potentially experience landslides. The Colo community uses the cultural approach for disaster mitigation. The local wisdom of the Colo people is considered capable of preserving the environment through rituals, including the Wiwit Kopi, Sedekah Bumi, Sewu Kupat,  and Guyang Cekathak traditions. Using cultural approaches in Colo Village, disaster mitigation efforts include natural landslide disasters and other hydrometeorological disasters, such as drought disaster mitigation efforts. This research contributes to social science's development, especially in sociology, anthropology, and geography.
Kehidupan Agama dan Kebudayaan Islam (Tinjauan Empiris Clifford Geertz) Zubair, Abi Amar
Tazkir: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Vol 10, No 2 (2024)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/tazkir.v10i2.13115

Abstract

This study discusses the study of the Slametan Tradition as part of Islamic culture in Geertz's study in Mojokuto in 1953-1954. The slametan tradition is carried out by the abangan community with the initial and basic assumption that emerged in society that they were a group of idol worshipers, full of superstition, and low class. Currently, the Slametan Tradition is inherent in the Islamic-NU community as Islam that is open to local wisdom. This research aims to 1) Find out Clifford Geertz's views on religion. 2) Analyze the Value of Local Wisdom in the Slametan Tradition. 3) Identify the characteristics of Santri and Priyayi from Geertz's research. The type of research uses a descriptive qualitative approach with a literature study method—data collection methods with primary and secondary sources. Data analysis includes data collection, reduction, presentation, and concluding. The study results show that religion, according to Geertz, is a symbol that establishes strong motivation and mood, is absorbed, and lasts a long time in individuals by formulating and wrapping concepts about general order, such as factual radiation, to motivation and mood. Islam by Geertz is grouped into Abangan, Santri, and Priyayi groups. The local wisdom value of the Slametan Ceremony is the historical, religious, cooperation, and moral discipline aspects. In conclusion, the Slametan Tradition has noble values as a manifestation of increasing religious spirituality and relating to fellow human beings.
Negotiating Islamic Legal Culture: Muslim Majority Participation under Non-Muslim Leadership in Multicultural Villages Karim, Abdul; Nur, Dany Miftah M.; Zubair, Abi Amar
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 19 No. 2 (2025)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v19i2.13918

Abstract

This study analyzes non-Muslim leadership in a Muslim-majority community through Islamic legal culture, highlighting how religious norms, legal consciousness, and local wisdom inform tolerance and coexistence. Using qualitative participatory action research, data were collected via participant observation, with in-depth interviews, and documentation, and also triangulation ensuring validity. The Jrahi community, grounded in Islamic values of ukhuwah (brotherhood), ʿadl (justice), and taʿāwun (mutual help), responded positively to a non-Muslim village head whose character and service aligned with principles of justice and public welfare in Islamic ethics. His election reflected a negotiation between Islamic normative ideals and pragmatic governance, prioritizing integrity, maturity, and leadership capacity over religious affiliation. Although peace promotion was absent from his formal vision and mission, it was realized through cooperation and preservation of local traditions consistent with the Islamic legal value of maslahah. The community’s choice sought to maintain unity, prevent conflict, and guard against both syncretism undermining ʿaqīdah and radical extremism disrupting social order. This case demonstrates how Islamic legal culture adapts within multicultural realities, offering insights into the acceptance of minority leadership in Muslim-majority settings without compromising core Islamic legal and ethical principles.