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All Journal Jurnal Pendidikan Sosiologi dan Humaniora JPAK: Jurnal Pendidikan Agama Katolik Sola Gratia: Jurnal Teologi Biblika dan Praktika Media: Jurnal Filsafat dan Teologi Aggiornamento Jurnal Filsafat - Teologi Kontekstual
Mayolla, Innoccentius Gerardo
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Religion Arts Humanities Education Social Sciences Other

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Counter Women Trafficking Commission (CWTC): Fighters for Justice for Migrants and Human Trafficking Kwirinus, Dismas; Emanuel, Fransiskus; Angga, Stepanus; Mayolla, Innoccentius Gerardo; Peri, Heribertus
Jurnal Pendidikan Sosiologi dan Humaniora Vol 15, No 1 (2024): Edisi April 2024
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26418/j-psh.v15i1.64470

Abstract

The focus of this article is to examine the Counter Women Trafficking Commission (CWTC): Fighters for Justice for Migrants and Human Trafficking. Migrants are people who are vulnerable to physical and psychological violence. They work abroad to change their fortunes for the better but that goal sometimes doesn't match their expectations. Instead, they often experience injustice and are treated inhumanely by their employers. This situation certainly concerns us all. In this case, CWTC or Talitha Kum as an organization that is present and as a face of hope for small people trying to fight for justice for migrants and victims of human trafficking. So in this study, we will utilize qualitative research methods. We conducted interviews with the head of CWTC or Talitha Kum Malang Raya and looked for data on migrants and how these organizations provide services to migrants. Then, after the data was collected, we used the content analysis method to analyze the research data. This analysis will produce research findings that become a construct in viewing the contextual development of CWTC. The discussion of these findings will become an actual study in interpreting justice for the underprivileged.
NILAI KEARIFAN LOKAL PANCASILA DALAM PERMAINAN TRADISIONAL ANAK: BENTENGAN: Refleksi Filosofis Manusia Sebagai Homo Ludens Mayolla, Innoccentius Gerardo
Aggiornamento Vol. 4 No. 02 (2024): Vol. 4 No. 02 (2024)
Publisher : Aggiornamento

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69678/aggiornamento40214-27

Abstract

This study aims to 1) explore the values of local wisdom Pancasila in the children's game "Bentengan" and 2) reflect on the traditional children's game "Bentengan" in the light of the philosophy that humans are Homo Ludens. The children's game "Bentengan" is one of the traditional games of East Java. Bentengan is played collectively between more than three children. Axiologically, this game has a positive character education value for children's growth and development. Due to the characteristics of this locality, “Bentengan” also contains the value of local wisdom. The methodology that I used is a philosophical-phenomenological research study with an in-depth literature study of the writings on “Bentengan”. The results are then analyzed by philosophical reflection in the light of the local wisdom of Pancasila and the thoughts of John Huizinga, Homo Ludens (Humans are creatures who play). This study found that 1) the traditional children's game "Bentengan" contains the values of local wisdom Pancasila which is positive for children's growth and development and the development of Pancasila profiles for students 2) this local game contains human anthropological characters as creatures who play, namely expressing human freedom, symbolization of human struggle, temporality-spatiality, following the rules, self-purposed game (pursuit of happiness).
Memaknai Kebenaran Di Era Pasca Kebenaran (Tinjauan Refleksi Teologi Biblis-Komparatif Kata Kebenaran Dalam Ams 8:1-36 Dan Yoh 14:5-7) Mayolla, Innoccentius Gerardo
SOLA GRATIA: Jurnal Teologi Biblika dan Praktika Vol 5, No 2 (2025): SOLA GRATIA: Jurnal Teologi Biblika dan Praktika
Publisher : Sekolah Tinggi Teologi Aletheia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47596/sg.v5i2.262

Abstract

Penelitian ini berfokus untuk mencari makna kebenaran dari kitab Amsal 8: 1-36 dan Injil Yohanes 14:5-7 serta menyimak relevansi-refleksinya atas era pasca kebenaran. Makna kebenaran telah didefinisikan oleh filsafat dan berbagai cabang ilmu pengetahuan. Namun dalam khazanah teologi Katolik, kebenaran adalah sebuah keutamaan penting yang perlu digali terus kebermaknaannya. Riset ini hendak menganalisis kitab Amsal dan Injil Yohanes, sebagai dua kitab yang banyak menulis kata “Kebenaran”. Metode penelitian yang saya gunakan ialah metode kualitatif dengan eksegese semantik atas kata “Kebenaran” yang terdapat dalam dua kitab tersebut. Penelitian ini didukung dengan studi-studi literatur biblis dari komentar para Bapa Gereja dan para ekseget kitab Amsal dan Yohanes. Pemahaman akan frasa “kebenaran” itu kemudian dipertemukan dan direfleksikan dengan locus et tempus theologicus manusia kekinian yakni era pasca kebenaran (post-truth). Maka riset juga dilengkapi dengan pembacaan atas situasi humaniora kontemporer mengenai era pasca kebenaran. Penelitian ini menyimpulkan bahwa kebenaran menurut kitab Amsal bernilai sebuah keutamaan moral. Namun Injil Yohanes tidak hanya sekadar keutamaan moral, tetapi iman akan pribadi Kristus. Kedua aspek kebenaran ini penting bagi pastoral dan katekese umat Kristiani di era pasca kebenaran ini. 
MEREFLEKSIKAN KEMBALI KRISTOKRASI BERDASAKAN DIALOG YESUS DENGAN PILATUS DALAM PERIKOP YOH. 18:28-19:16 Mayolla, Innoccentius Gerardo
Bahasa Indonesia Vol 25 No 1 (2025): April 2025
Publisher : Lembaga Penelitian STKIP Widya Yuwana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34150/jpak.v25i1.706

Abstract

This research focuses on exploring and reflecting the Christocratic values of Jesus' royal leadership obtained through theological reflection on the dialogue between Jesus and Pilate in John 18:28 – 19: 16. The dialogue between Jesus and Pilate is part of the story of Jesus' passion and resurrection. This one chapter of Jesus' life is very important to see the religious aspects of Jesus' leadership. Christocracy itself is a system of leadership or government based on Christ as the Head of the Church. The methodology used in this research is a qualitative methodology. This methodology is carried out with interpretive analysis and theological reflection on the text John 18: 28-19: 26. Text interpretation, critical analysis and theological reflection are also supported by an in-depth study of literature related to the topic of Christocracy, the meaning of the Kingdom of Christ and the dialogue between Jesus and Pilate. This research found that based on John 18: 28-19: 16 the character of Christ's kingly leadership or christocracy is centered on Christ himself, comes from divine religious values, aims at witnessing the truth, is willing to suffer for the truth and continues to listen to Jesus as the Lord, The Truth Itself.
Memaknai Dimensi Sakramental Perkawinan Katolik dalam Kanon 1055 §1-2 dari Perspektif Teologi Tubuh Paus Yohanes Paulus II Mayolla, Innoccentius Gerardo; Rynanta, Reinardus Bhadar Agastya
Media: Jurnal Filsafat dan Teologi Vol. 5 No. 1 (2024): Februari 2024
Publisher : Sekolah Tinggi Filsafat Seminari Pineleng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53396/media.v5i1.218

Abstract

This article aims to discuss the Catholic marriage as a covenant according to Canon Law in the light of Pope John Paul II's theology of the body. This paper is designed as a review article and focuses its attention on Canon 1055 §1-2 of Canon Law. The latter emphasizes the legal aspects of marriage as a covenant between a man and a woman that forms a lifelong partnership. This marriage is aimed at the welfare of husband and wife (bonum coniugum) and openness to the birth and education of children (bonum prolis). The sacramental meaning of marriage is interpreted within the framework of the theology of the body. The human body, theologically, is a means and sign of God's presence. The sacramental covenant dimension of the canon is analyzed in the light of Pope John Paul II's theology of the body. Christian marriage is a sacramental covenant, and the human body as the locus theologicus is a sign and means of God's presence.
Co-Authors Angga, Stepanus Emanuel, Fransiskus Kwirinus, Dismas Peri, Heribertus Rynanta, Reinardus Bhadar Agastya