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GERAKAN "DAKWAH" AGAMA KHONGHUCU DI KALIMANTAN BARAT Nurhadijah, Elis
Jurnal Al-Hikmah: Jurnal Dakwah Vol 17, No 2 (2023)
Publisher : INSTITUT AGAMA ISLAM NEGERI PONTIANAK

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jhjd.v17i2.2917

This article discusses the Confucian Religious Movement in West Kalimantan. The Confucian religion, which originated from China, has entered West Kalimantan along with the arrival of ethnic Chinese. This research uses qualitative research methods with a phenomenological perspective. Data was obtained from interviews with Confucian clergy and the High Council of Indonesian Confucian Religions (MATAKIN) chairman, West Kalimantan. Through the results of interviews, it was concluded that the Confucianism movement in West Kalimantan was a form of effort made by the Confucian clergy to strengthen the teachings of the Prophet Kongzi's life to his followers, especially after the New Order. One of the methods used by Confucian clergy is providing guidance, which takes the form of religious services and Sunday school. This coaching is usually carried out at the temple and also at a foundation. The challenge in the process of developing Confucian people is the awareness of these people. Confucian clergy will not force their congregation to follow invitations or invitations in the context of carrying out guidance. Therefore, the self-awareness of each congregation member is what Confucian clergy hope for. The development of the Confucian Religion in West Kalimantan is still good, as evidenced by the Indonesian Confucian Religious Council (MAKIN) in every district/city.Artikel ini membahas terkait Gerakan Agama Konghucu di Kalimantan Barat. Agama Konghucu yang berasal dari Tiongkok ini telah masuk ke Kalimantan Barat seiring dengan datangnya Etnis Tionghoa. Penelitian ini menggunakan metode penelitian kualitatif dengan sudut pandang fenomenologi. Data diperoleh dari hasil wawancara kepada rohaniwan Konghucu serta ketua Majelis Tinggi Agama Konghucu Indonesia (MATAKIN) Kalimantan Barat. Melalui hasil wawancara, diperoleh kesimpulan bahwa gerakan Agama Konghucu di Kalimantan Barat merupakan bentuk upaya yang dilakukan oleh rohaniwan Konghucu untuk menguatkan ajaran kehidupan Nabi Kongzi kepada umat-umatnya terkhusus pasca orde baru. Salah satu cara yang dilakukan oleh rohaniwan Konghucu ini adalah denagn melakukan pembinaan yang terwujud dalam bentuk kebaktian dan sekolah minggu. Pembinaan ini biasanya dilakukan di Klenteng dan juga pada sebuah yayasan. Adapun tantangan dalam proses pembinaan umat Konghucu adalah kesadaran dari umat tersebut. Rohaniwan Konghucu tidak akan memaksa umatnya untuk mengikuti ajakan atau undangan dalam rangka pelaksanaan pembinaa. Maka dari itu, kesadaran diri masing-masing dari umat yang diharapkan oleh para rohaniwan Konghucu. Perkembangan Agama Konghucu di Kalimantan Barat saat ini sudah bisa dikatakan lumayan baik, terbukti dengan adanya Majelis Agama Konghucu Inodnesia (MAKIN) disetiap kabupaten/kota.

The Contribution of West Kalimantan Sufi Scholars In Promoting Community Resilience: The Great Works of The Sufis to Fulfill the Basic Needs of Societies Elmansyah, Elmansyah; Nurhadijah, Elis; Gitosaroso, Muh.; Sahri, Sahri
Jurnal Theologia Vol. 35 No. 1 (2024): June
Publisher : The Faculty of Islamic Theology and Humanities, UIN Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2024.35.1.21490

West Kalimantan is known as a region that produces Sufism thought, which is widely developed and utilized in various areas in Indonesia and the world. It can be seen from their great works in the form of books and development applications that they have created, even in integrating congregations. This research aims to reveal the works of West Kalimantan Sufism Ulama related to their efforts to build social, national and state resilience. The study is carried out over a long period, from 2012 to 2021. Several articles have been published in scientific journals and in book form. The research was conducted using a biographical approach through stories about their activities, the books they wrote, and other works still useful today. The study results show that Sufism scholars in West Kalimantan have their way of responding to changing times. The results of this work can be applied to Indonesia, which continues to grow towards becoming a developed and authoritative country.

Living Qur’an and Hadith Of King Kubu VIII’s Perspective in The Kitab Nasihat Zaman (1356 H) Elmansyah; Masri, Mohammed Sahrin Haji; Zakirman, Al-Fakhri; Nurhadijah, Elis
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 27 No 2 (2024)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v27i2.8547

Syarif Shaleh Aidrus al-Idrus was the last king to be killed in a mass murder by Japanese soldiers in 1943. Signs of a tragic death were visible when he wrote a book of testaments entitled Nasihat Zaman. As a wise king and leader of the people, He was aware of the potential for moral and mental degradation, both in the palace and in society, after his sacrifice. He wrote his messages so his family and people would always adhere to the Al-Qur'an and Sunnah in their future lives. These pieces of advice are interesting to study further, significantly in terms of how a king fortifies his family and people with morality and devotion to Allah SWT. Advice like this is scarce to come from the writings of a king still in power; maybe it has never even existed in the world. Generally, a king will pass on his throne to his descendants. The study of the contents of this book aims to look further into the concepts of the Living Qur'an and Sunnah, which serve as the basis for every message given by the author. Then, this study wants to show the form of the living Qur'an and Sunnah the author desires. The research method applied in this research is qualitative, with a philosophical approach to the contents of the Buku Nasihat Zaman manuscript. The study reveals that the manuscript integrates specific Qur'anic verses and prophetic traditions to guide moral conduct, emphasizing themes of family unity, devotion to Allah SWT, and resistance to moral degradation. The results of this study contribute to academic discussions on the concept of the living Qur'an and Sunnah, and their application in a modern context. At a glance, it can be seen that the contents of this book are advice based on the Qur'an and Sunnah so that its form is in line with the spirit of the living Qur'an and Sunnah, which is currently being widely discussed in the academic world, and is trying to be applied in society in the digital era.

The Contribution of West Kalimantan Sufi Scholars In Promoting Community Resilience: The Great Works of The Sufis to Fulfill the Basic Needs of Societies Elmansyah, Elmansyah; Nurhadijah, Elis; Gitosaroso, Muh.; Sahri, Sahri
Jurnal Theologia Vol. 35 No. 1 (2024): June
Publisher : The Faculty of Ushuluddin and Humanities, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2024.35.1.21490

West Kalimantan is known as a region that produces Sufism thought, which is widely developed and utilized in various areas in Indonesia and the world. It can be seen from their great works in the form of books and development applications that they have created, even in integrating congregations. This research aims to reveal the works of West Kalimantan Sufism Ulama related to their efforts to build social, national and state resilience. The study is carried out over a long period, from 2012 to 2021. Several articles have been published in scientific journals and in book form. The research was conducted using a biographical approach through stories about their activities, the books they wrote, and other works still useful today. The study results show that Sufism scholars in West Kalimantan have their way of responding to changing times. The results of this work can be applied to Indonesia, which continues to grow towards becoming a developed and authoritative country.

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