Allison, Safwaan Zamakda
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Socialisation and character education in the Muslim world: exploring the role, impact, and necessity of indoctrination Allison, Safwaan Zamakda
IJORESH Indonesian Journal of Religion Spirituality and Humanity Vol. 3 No. 1 (2024): Indonesian Journal of Religion, Spirituality, and Humanity
Publisher : Postgraduate Program of State Islamic University (UIN) Salatiga Jl. Lingkar Salatiga Km. 02 Salatiga, Indonesia https://pps.uinsalatiga.ac.id/

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijoresh.v3i1.76-100

Abstract

This investigation seeks to understand the importance of imparting character education to students across the educational spectrum. It examines the intricate nexus lying between shared boundaries that form the provision of education, socialisation, and indoctrination. It delves into the multifaceted elements of character education, emphasising the transmission of moral, social, religious, and ethical values. By analysing the role of educators as key influencers, the research underscores the challenges in fostering positive characteristics amidst the modern digital landscape and diverse cultural contexts, particularly in the Muslim world. The study employs a qualitative descriptive approach, utilising a narrative literature review to understand the subjective aspects of morality and social values and appreciate the importance of character education within religious and secular frameworks. There is no doubt that education has a profound impact on students, especially in their formative years, shaping them into moral, well-behaved, and intelligent members of society. It should equip students with the knowledge and character to thrive as contributing citizens, both locally and globally, in the digital age. This study found that teachers are somewhat reluctant to be accused of ‘indoctrination’, but this is inherently an integral element of education, and should therefore be embraced, acknowledged, and used for good: instilling critical thinking, along with a moral compass and the values needed to be upstanding and successful members of society.
Conviction or convenience? conversion to Islam in the West, Korea, and Southeast Asia Allison, Safwaan Zamakda
IJORESH Indonesian Journal of Religion Spirituality and Humanity Vol. 4 No. 2 (2025): Indonesian Journal of Religion, Spirituality, and Humanity
Publisher : Postgraduate Program of State Islamic University (UIN) Salatiga Jl. Lingkar Salatiga Km. 02 Salatiga, Indonesia https://pps.uinsalatiga.ac.id/

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijoresh.v4i2.162-185

Abstract

The phenomenon of religious conversion to Islam has grown steadily across various societies. However, whilst much attention has focused on the personal and spiritual dimensions of conversion, less has been said about the divergence between converts of conviction (those who embrace Islam owing to deeply held personal beliefs) and converts of convenience (those who convert due to external pressures and strategic interests, or to enter into a marriage with an existing Muslim). This paper examines the complex motivations behind conversion to Islam, particularly in Western, Korean, and Southeast Asian contexts. It proposes a theoretical framework to distinguish between faith-driven and circumstantially driven conversions. More explicitly, the study aims to: (a) map the range of motivations shaping conversion; (b) analyse how both converts and born-Muslims interpret sincerity, intention, and authenticity; and (c) evaluate the social, ethical, and theological implications of convenience-based conversions. Whilst acknowledging the difficulty of placing individuals into the categories of ‘conviction’ or ‘convenience,’ intention remains a central element of the Islamic tradition. This study adopts a qualitative interpretivist approach based on unstructured interviews with converts and born-Muslims, seeking to deepen understanding of the diverse trajectories of conversion, the influence of socio-political forces on religious identity, and the responsibilities of Muslim communities in engaging with both sincere and nominal converts. The findings indicate that although both conviction and convenience exist, extensive grey areas persist, particularly regarding ‘cultural Islam’ and the performance of rituals shaped more by personal habit or social custom than by deep religious commitment.