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Kitab Undang-Undang Tambo Kerinci (TK) 215 Kozok, Uli
Jumantara: Jurnal Manuskrip Nusantara Vol. 14 No. 2 (2023): Desember
Publisher : Perpustakaan Nasional RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37014/jumantara.v14i2.4842

Abstract

When the Dutch linguist Dr. Petrus Voorhoeve was commisioned in 1942 to document and transliterate manuscripts that were kept as heirlooms by the people of Kerinci, Sumatra, he encountered more than 250 manuscripts, most in Malay language, and in three different scripts: Old Sumatran, Kerinci Incung script, and Jawi (Arab-Malay). The manuscripts were recorded and transliterated in a book entitled Tambo Kerinci (TK).  TK 214 is a manuscript on tree bark in Old Sumatran scipt entitled Nitisarasamuccaya. This code of law was composed in the 14th century in Dharmasraya, West Sumatra. Written possibly during Adityawarman’s reign. In the Tanjung Tanah heirloom collection is a second code of law, TK 215, written in Arab-Malay script on paper, is essentially an 18th century re-interpretation of TK 214.
Tanah Pertemuan Raja: Sejarah Pernaskahan Kerinci 1370-1819 M Kozok, Uli
Jumantara: Jurnal Manuskrip Nusantara Vol. 15 No. 2 (2024): Desember
Publisher : Perpustakaan Nasional RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37014/jumantara.v15i2.4838

Abstract

In the last 500 years, the Kerinci valley, while enjoying de facto independence, always acknowledged the sovereignty of either Jambi, Indrapura, or Minangkabau. This article examines manuscripts sent by the suzerains of the three kingdoms to the headmen (Depati) of Kerinci and puts them into a historical perspective with particular emphasis on the social and economical impact brought upon the society by the arrival of Islam and colonialism in central Sumatra suggesting that the legal system of Malayu-Jambi essentially remained the same while the fundamental changes in the field of politics and economy are to a large extent attributable to colonialism, and only to a lesser extent to the arrival of Islam. The article also questions existing theories regarding a pre-Islamic Malay manuscript tradition and argues that the emergence of a paper-based Malay manuscript tradition is intrinsically linked to the availability of European paper. 
Perspektif Baru tentang Kematian Singamangaraja Kozok, Uli
Lembaran Sejarah Vol 20, No 2 (2024)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/lembaran-sejarah.100443

Abstract

Ompu Pulo Batu, the last Singamangaraja, died on 17 June 1907, in the Kalasan area of Humbang-Hasundutan Regency, North Sumatra. After being pursued for several weeks by counter-guerrilla forces led by Captain Hans Christoffel, he was ambushed along with his family and a few of his followers. The exact circumstances of his death remain uncertain, leading to several conflicting accounts. In this paper, the existing sources are re-evaluated to provide a clearer understanding of the death of the last Batak priest-king. From the available sources, including archival data, it is also revealed that the prevailing theories about who killed Singamangaraja are incorrect.
Improving Integrity in Research and Higher Education: An Indonesian Perspective: [Meningkatkan Integritas Dalam Riset dan Pendidikan Tinggi: Sebuah Perspektif Indonesia] Kozok, Uli; Siaputra, Ide Bagus
ANIMA Indonesian Psychological Journal Vol 38 No 1 (2023): ANIMA Indonesian Psychological Journal (Vol. 38, No. 1, 2023)
Publisher : Faculty of Psychology, Universitas Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24123/aipj.v38i1.5490

Abstract

Students and lecturers have challenges in publishing the results of their researches and studies as a requirement for graduation, promotion, or performance evaluation for institutions. This can bring up a variety of behaviors in producing scientific papers, ranging from those that should be emulated, questioned, doubtful, to being considered violations. The Indonesian government has issued regulations on academic integrity in producing scientific papers, but there are still new challenges such as misinformation and the use of artificial intelligence. Therefore, there is a need for indicators received together about the level of reasonableness in producing scientific work. This indicator must be relevant globally and accommodative to the local context. To strive for this, it is important to strive for dialogue between the academic community and the government to review publication policies and ensure that the regulations are effective and adaptive to the times and technological progress. Mahasiswa dan dosen memiliki tantangan dalam mempublikasikan hasil penelitian dan studi mereka sebagai syarat kelulusan, kenaikan jabatan, atau evaluasi kinerja bagi lembaga. Hal ini dapat memunculkan beragam perilaku dalam menghasilkan karya ilmiah, mulai dari yang patut dicontoh, dipertanyakan, meragukan, hingga dianggap pelanggaran. Pemerintah Indonesia sudah menerbitkan peraturan tentang integritas akademik dalam menghasilkan karya ilmiah, namun masih ada tantangan baru seperti misinformasi dan penggunaan kecerdasan buatan. Maka dari itu, perlu ada indikator yang diterima bersama tentang tingkat kewajaran dalam menghasilkan karya ilmiah. Indikator ini harus relevan secara global dan akomodatif dengan konteks lokal. Untuk mengupayakan hal tersebut, penting untuk mengupayakan dialog antara sivitas akademika dan pemerintah untuk meninjau kembali kebijakan publikasi dan memastikan bahwa peraturan tersebut efektif dan adaptif terhadap perkembangan zaman dan kemajuan teknologi.
Seorang Pangeran Batak di Belanda Kozok, Uli
Lembaran Sejarah Vol 21, No 2 (2025)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/lembaran-sejarah.102296

Abstract

Artikel ini menelusuri riwayat Radja Hakim Abinari Tampoebolon, seorang Batak yang memanfaatkan status sebagai “raja” untuk membangun karier yang berawal sebagai mata-mata kepolisian dan kemudian terlibat dalam jaringan dinas intelijen swasta berhaluan kanan di Belanda. Sebagai keturunan keluarga elite kolonial, Hakim menampilkan sikap pro-Belanda dan anti-kemerdekaan. Bersama ayahnya, ia mendukung gagasan pembentukan Negara Tapanuli dalam kerangka federasi Sumatra di bawah kendali Belanda. Di Belanda, Tampoebolon berperan sebagai kolaborator yang terlibat dalam penyelundupan dan jaringan konspiratif, termasuk komplotan pembunuhan. Modal yang diperoleh dari aktivitas ilegal ini digunakannya untuk mendirikan perusahaan di Jakarta dengan cabang di Medan, setelah kembali ke Indonesia pada 1950 bersama istrinya yang berkebangsaan Belanda. Seiring proses dekolonisasi, ia membangun citra baru sebagai pengusaha nasional dengan akses langsung ke lingkaran pejabat tinggi Republik Indonesia. Ia berhasil membangun narasi bahwa dirinya adalah lulusan hukum Belanda, meraih gelar doktor, dan pernah dipenjara karena sikap pro-kemerdekaan—sebuah kisah yang berlawanan dengan jejak kolaborasi kolonialnya. Perjalanan hidup Tampoebolon menunjukkan betapa lenturnya identitas kaum elite kolonial yang mampu merumuskan ulang peran dan legitimasi mereka demi mempertahankan posisi dalam republik pascakolonial.
Hans Christoffel: “Kapten Kecil Penakluk Rimba” dalam Historiografi Kolonial Hindia Belanda Durinx, Willy; Kozok, Uli
Jurnal Sejarah Citra Lekha Vol 10, No 1 (2025): Sejarah Sosial, Praktik Budaya, dan Dinamika Kekuasaan
Publisher : Department of History, Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jscl.v10i1.67878

Abstract

Hans Christoffel, a Swiss-born officer in the Royal Netherlands East Indies Army (KNIL), served from 1886 to 1910 and left a deeply ambivalent legacy shaped by both acclaim and notoriety. Nicknamed the “Acehnese Tiger” for his severe methods during the Aceh War, Christoffel rose rapidly through the ranks, becoming a highly decorated commander in the elite Korps Marechaussee te Voet, a unit established to suppress guerrilla resistance in the Dutch East Indies. Renowned for his innovative counter-guerrilla strategies as well as his ruthless tactics, including hostage-taking and violent pacification campaigns, he acquired a formidable reputation among both colonial authorities and Acehnese opponents. This article traces Christoffel’s transformation from a feared agent of colonial violence into a later-life spiritualist who publicly renounced his militarized past. Situating his career within the broader framework of Dutch Ethical Policy and the contested implementation of Pax Neerlandica, the study draws on colonial reports, newspaper accounts, and ethnographic museum collections to critically examine the entanglements of violence, colonial governance, and personal moral reorientation in the life of a figure once known as the “Flying Swiss.”