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Inklusivisme Guru di Sekolah Dasar Ihwal Pendidikan Agama untuk Kelompok Minoritas Bazikh, Moh. Rofqil
Fahima Vol 3 No 1 (2024): Fahima
Publisher : Program Pascasarjana UNU Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54622/fahima.v3i1.153

Abstract

According to the law (UU) and Government Regulation (PP) religious education is a necessity in school institutions. The problematic thing is when there is a student who has a different background and becomes a minority. In this position, the school has to give religious education by students' religious beliefs. Unfortunately, the reality is not like that. This research aims to see how inclusive the teacher in the grassroots regarding religious education for minorities. The target of this research is two Elementary Schools in Sedayugunung village, Besuki subdistrict, Tulungagung regency. Nine teachers agreed to interview about this topic. The type of this research is qualitative-descriptive based on field research. Two theories are used to analyze the findings of the interview. First, contact theory was initiated by Gordon Allport. Second, the threefold typology was initiated by Alan Race. The finding shows the inclusivism of teachers toward other religious communities, especially to hold religious education according to student religious belief. This attitude of teachers is categorized into inclusive typology within the view of religious groups. The teacher’s attitude is constructed by two things, digital world existence and interaction with another religious believer. In the end, this research conclusion suits to theory contact dictum that meeting with another religious believer can reduce prejudice.
Reinventing jihad’s meaning: A discourse on jihad among salafist figures in Indonesia Bazikh, Moh. Rofqil
Islamic Communication Journal Vol 9, No 1 (2024)
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2024.9.1.20649

Abstract

The jihad discourse can never be separated from the Islamic intellectual tradition. This doctrine partly causes negative views of Islam. Because Islam has a doctrine of jihad, quite a few people think that Islam is closely related to violence. This study aims to examine one group that is often considered to be closely linked to violence in Indonesia, namely the Salafi group. Several Salafi figures have even received much rejection in various regions, plus there is a simplistic perception of Salafi groups, which varies. Methodologically, this study uses a type of qualitative research where data is obtained through observation of the social media channels of three Salafi figures related to discussing the topic of jihad, namely Syafiq Riza Basalamah, Khalid Basalamah, and Firanda Andirja. All three are Salafi figures with authority and influence, especially on social media. This study shows that they are trying to cleanse the meaning of jihad. This is proven by their opposing position to acts of violence in the name of jihad. However, they do not deny that jihad is synonymous with war. They are just trying to ensure that jihad does not always mean war. This effort is a step in reinventing the pejorative meaning of jihad. This also provides clarification that not all Salafis support acts of violence as understood so far. This study implies that new media can build new discourse about the identity of splinter groups (Salafi) in the public sphere.*****Diskursus jihad tidak pernah bisa dilepaskan dari tradisi intelektual Islam. Pandangan-pandangan negatif terhadap Islam di antaranya disebabkan oleh doktrin ini. Sebab Islam memiliki doktrin jihad, tidak sedikit pihak yang menganggap Islam lekat kaitannya dengan kekerasan. Studi ini bertujuan untuk mengkaji salah satu kelompok yang kerap dianggap lekat dengan kekerasan di Indonesia, yaitu kelompok Salafi. Beberapa figur Salafi bahkan banyak mendapat penolakan di berbagai daerah, ditambah terdapat persepsi yang simplistis terhadap kelompok Salafi yang sejatinya bervariasi. Secara metodologis, studi ini menggunakan jenis penelitian kualitatif dimana data diperoleh melalui observasi terhadap saluran media sosial tiga figur Salafi terkait pembahasan topik jihad, yaitu Syafiq Riza Basalamah, Khalid Basalamah, dan Firanda Andirja. Ketiganya merupakan figur Salafi yang mempunyai otoritas dan pengaruh, utamanya di media sosial. Studi ini menunjukkan bahwa mereka melakukan upaya pembersihan terhadap makna jihad. Ini dibuktikan dengan posisi kontra mereka terhadap aksi kekerasan yang mengatasnamakan jihad. Kendati demikian, mereka tidak membantah bahwa jihad identik dengan perang. Mereka hanya mencoba agar jihad tidak senantiasa berarti perang. Upaya ini merupakan langkah menemukan kembali (reinventing) makna jihad dari yang peyoratif. Ini sekaligus memberikan klarifikasi bahwa tidak semua Salafi mendukung aksi-aksi kekerasan sebagaimana dipahami selama ini. Studi ini mengimplikasikan bahwa new media dapat menjadi sarana untuk membangun diskursus baru tentang identitas kelompok sempalan (salafi) di ruang publik.
TRADISIONALISME-PROGRESIF HUKUM PERNIKAHAN ANAK: (STUDI FATWA KONGRES ULAMA PEREMPUAN INDONESIA) Bazikh, Moh. Rofqil
Syakhsia Jurnal Hukum Perdata Islam Vol 25 No 1 (2024): Januari-Juni
Publisher : Islamic Civil Law Departement of Shari'a Faculty at Islamic State University of Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37035/syaksia.v25i1.9852

Abstract

The various negative impacts of early marriage do not necessarily make this problem immediately handleable. At the same point, Law No. 1/1974 and Law No. 16/2016 also cannot overcome early marriage optimally. The opening of legally valid early marriage dispensation opportunities is one of the reasons. This article will discuss the law of early marriage in the fatwa of the Indonesian Women's Ulama Congress (KUPI). However, the focus of this article is not on the normative level of early marriage. Rather, this article will discuss the style of KUPI's thinking in formulating fatwas related to this topic. This research is qualitative-descriptive, with research anchored in library research. Primary data was obtained from the Official Documents of the Process and Results of the First Indonesian Women Ulema Congress (KUPI). Secondary data is taken from articles, journals, and books with relevant topics. To discuss the findings, the typology of Islamic thought styles and trends initiated by Abdullah Saeed is used. The conclusion reached in this study is that KUPI's religious deliberations adopt two styles proposed by Saeed. Both legalist traditionalist and progressive ijtihadist are found in KUPI's fatwas. Thus, one foot of KUPI is grounded in the traditional treasures, while the other foot goes in a progressive direction. The conclusion about the combination of these two styles comes after first discussing the arguments and analysis put forward by KUPI.