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All Journal El-HARAKAH : Jurnal Budaya Islam El Dinar Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Fahima: Jurnal Pendidikan dan Kajian Keislaman Jurnal Pendidikan, Sains dan Teknologi Jurnal Kajian Islam dan Sosial Keagamaan
Wibowo, Fasih
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Haram Manyarah Waja Sampai Kaputing: Tazkiyatun Nafs dalam Masyarakat Dayak Maulana, Muhammad; Jamalie, Zulfa; Wibowo, Fasih; Sani, Abdul
Fahima Vol 3 No 1 (2024): Fahima
Publisher : Program Pascasarjana UNU Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54622/fahima.v3i1.216

Abstract

Haram Manyarah Waja Sampai Kaputing character education is character education based on the values of local wisdom of the Dayak Community of South Kalimantan Province, this is the principle of Prince Antasari who is one of the national heroes who is very firm and brave. Prince Antasari’s Azam is hope for the Dayak people to continue fighting without giving up, and this is related to Tazkiyatun Nafs. This research discusses the meeting point between Azam Prince Antasari as the life motto of the Dayak community “Haram Manyarah Waja Sampai Kaputing” and Tazkiyatun Nafs in character education. With this study, Haram Manyarah Waja Sampai Kaputing can be more easily understood practically from the perspective of Tazkiyatun Nafs on character education by the younger generation. This research approach includes a theological approach which aims to study through religious reasoning. The theological approach is intended to look at the concept of Haram Manyarah Waja Sampai Kaputing in the context of Tazkiyatun Nafs. The theological approach is intended to explore the condition of character education in the Dayak community by contextualizing it. This research uses a descriptive analytic analysis method, which aims to describe or provide an overview of the basic suitability of Haram Manyarah Waja Sampai Kaputing with Tazkiyatun Nafs.
DIGITALIZATION, SERVICE QUALITY, AND RELIGIOSITY IN SHAPING ZAKAT PREFERENCES: THE MEDIATING ROLE OF TRUST Sauri, Supian; Jamalie, Zulfa; Wibowo, Fasih
EL DINAR: Jurnal Keuangan dan Perbankan Syariah Vol 13, No 1 (2025): El Dinar
Publisher : Faculty of Economics Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ed.v13i1.29788

Abstract

This study examines the influence of service quality, religiosity, zakat knowledge, and digitalization on the zakat payment preferences of muzakki (people who pay zakat) and investigates the mediating role of trust in shaping these preferences within the Banjar community of South Kalimantan, Indonesia. Employing a quantitative field research design, data was gathered through structured questionnaires distributed to muzakki who pay zakat through formal institutions. Using purposive sampling, 500 questionnaires were distributed to muzakki across Banjarmasin, Banjarbaru, and Banjar Regency, yielding 397 responses, of which 201 were deemed valid for analysis. The findings reveal that service quality, religiosity, and digitalization have a significant direct effect on zakat preferences, while zakat knowledge does not exhibit a direct influence. Notably, trust serves as a mediating variable, enhancing the impact of service quality, religiosity, zakat knowledge, and digitalization on muzakki's zakat preferences. These results underscore the pivotal role of trust in encouraging the use of formal zakat institutions. This study contributes to the existing literature by introducing trust as a mediating factor offering a nuanced understanding of its role in the zakat ecosystem and by highlighting the growing relevance of digitalization in influencing contemporary zakat behavior.
Jejak Sejarah Kontribusi Hadrami dalam Bidang Pendidikan Dakwah di Kalimantan Selatan Jamalie, Zulfa; Wibowo, Fasih
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol. 23 No. 2 (2024)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/albanjari.v23i2.16205

Abstract

This study explores the historical traces of the Hadrami community’s contribution to Islamic education and da'wah in South Kalimantan. The purpose is to examine and analyze the significant role of the Hadrami in spreading Islam, particularly through educational and cultural da'wah approaches in remote areas of the region.The research applies a descriptive qualitative method using sociological, anthropological, and historical approaches. These are integrated to investigate how the Hadrami contributed to Islamic propagation through da'wah networks, mosque establishment, halaqahs, and cultural assimilation with local communities.Findings reveal that Hadrami involvement in Islamic da'wah began as early as the time of Sunan Giri, and was strengthened by figures like Khatib Dayan and Sayid Ahmad Alaydrus. Their efforts extended beyond urban centers such as Banjarmasin and Martapura, reaching deep into the Dayak-inhabited highlands and rural areas like Hulu Sungai, Loksado, Hantakan, and Tanah Kusan. The Hadrami played a crucial role in the propagation and development of Islam in South Kalimantan through structured da'wah models and strong social networks. The study’s implication encourages further exploration of the Hadrami diaspora and suggests that their history in Kalimantan be considered an integral part of Hadrami heritage in Indonesia.
Islam and Traditions of The Bugis Pagatan Coastal Community Jamalie, Zulfa; Wibowo, Fasih
el Harakah: Jurnal Budaya Islam Vol 25, No 1 (2023): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v25i1.20731

Abstract

This study concerned the relationship between Islam and traditions commonly practiced by the Bugis Pagatan coastal community. The purpose is to sociologically describe religious life and understand various rites due to a mixture of Islam and traditions. It is a descriptive qualitative, and empirical research that combines sociological, anthropological, and historical approaches to analyze the religious life of the Bugis Pagatan community. The results showed that there are three major traditions in the life of the coastal community, namely religious traditions as part of teaching values (mabbarasanji, massukkiri, mappanrelebbe), rites (mappandretasi'), and life cycle (mappabotting, madutta, mapacci, mappenretojang). Each form of tradition contains religious and cultural symbols as well as deep best values. Religious values found covered devotion, sincerity, and patience, to obtain safety and the blessings of life. Meanwhile, cultural and social values were in the form of honesty, openness, strength, chastity, and honor, to maintenance of harmony and togetherness. Thus, the interaction between Islam and local traditions runs in harmony and mutually reinforces. Islamic acculturation is accepted with the implementation of culture and directed to support spreading the religion. This research recommends the importance of maintaining a harmonious relationship between Islam and culture to prevent conflicts. Penelitian ini mengkaji hubungan antara Islam dan tradisi yang biasa dilakukan oleh masyarakat pesisir Bugis Pagatan. Tujuannya untuk mendeskripsikan secara sosiologis kehidupan beragama dan memahami berbagai ritus akibat percampuran antara Islam dan tradisi. Penelitian ini merupakan penelitian deskriptif kualitatif dan empiris yang memadukan pendekatan sosiologis, antropologis, dan historis untuk menganalisis kehidupan keagamaan masyarakat Bugis Pagatan. Hasil penelitian menunjukkan bahwa terdapat tiga tradisi besar dalam kehidupan masyarakat pesisir Bugis Pagatan, yaitu tradisi keagamaan sebagai bagian dari ajaran nilai (mabbarasanji, massukkiri, mappanrelebbe), ritus (mappandretasi'), dan daur hidup (mappabotting, madutta, mapacci, mappenretojang). Setiap bentuk tradisi mengandung simbol-simbol agama dan budaya serta nilai-nilai terbaik yang mendalam. Nilai religius berupa ketaqwaan, keikhlasan, dan kesabaran, untuk memperoleh keselamatan dan keberkahan hidup. Sedangkan nilai budaya dan sosial berupa kejujuran, keterbukaan, kekuatan, kesucian, dan kehormatan, untuk terpeliharanya kerukunan dan kebersamaan. Kesimpulan, interaksi antara Islam dan tradisi lokal berjalan harmonis dan saling menguatkan. Akulturasi Islam diterima dengan implementasi budaya dan diarahkan untuk mendukung proses penyebaran agama. Penelitian ini merekomendasikan pentingnya menjaga hubungan yang harmonis antara Islam dan budaya untuk mencegah terjadinya konflik.
Budaya Mamanda, Konsep, Filosofi, Identitas Dan Nilai-Nilai Pendidikan Islam Mahfuzah, Ghina Sofia; Jamalie, Zulfa; Wibowo, Fasih
Jurnal Pendidikan, Sains Dan Teknologi Vol. 5 No. 1 (2026): Januari - Maret
Publisher : CV. ITTC INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47233/jpst.v5i1.4249

Abstract

Mamanda is a form of traditional folk theater from the Banjar community that serves not only as entertainment but also as a means of conveying moral, social, and religious values. This article aims to explore the concept, philosophy, cultural identity, and Islamic educational values embedded in Mamanda art. The research uses a qualitative-descriptive approach through literature studies of books, journal articles, and written sources related to the Mamanda culture. The findings indicate that Mamanda emerged from the social construction of the Banjar community, which had a strong curiosity about royal life, thus being presented with a royal palace setting and symbolic royal characters. Mamanda features a performing arts concept developed from the influence of Malay and local Banjar cultures, with a distinctive performance structure. The philosophy of Mamanda reflects the worldview of the religious, democratic, educational, and aesthetic Banjar people, while upholding the importance of togetherness. The cultural identity of Mamanda is evident through the use of Banjar and Malay Banjar languages, traditional costumes, music, and accompanying dances. Additionally, Mamanda contains Islamic educational values and character education such as religiosity, honesty, responsibility, discipline, social concern, and the spirit of togetherness. Thus, Mamanda holds great potential as an Islamic education medium based on local culture, while also serving as a means to preserve the local wisdom of the Banjar community.  
Nilai-Nilai Pendidikan Islam Berbasis Kearifan Lokal: Kain Sasirangan Khas Banjar Ajrina, Syahida; Jamalie, Zulfa; Wibowo, Fasih
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 3 No. 3 (2026): Januari - Maret
Publisher : CV. ITTC INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Sasirangan cloth is a traditional cloth of the Banjar people that represents a form of local wisdom in South Kalimantan. This study aims to examine and describe the values of Islamic education embedded in sasirangan cloth as a distinctive form of local wisdom of South Kalimantan, so that it may serve as a medium and source of Islamic education relevant to the life of the Banjar people. This research employs a library research design using a qualitative approach to review, examine, and analyze various literature sources, including books, journals, and research articles related to Islamic educational values based on local wisdom within the concept of sasirangan cloth of South Kalimantan. The findings indicate that sasirangan cloth can function as a medium and source of learning through the presence of Islamic educational values contained in its various motifs, such as religious values represented by the star motif, values of strength represented by the kangkung kaumbakan and ombak sinapur karang motifs, the value of independence represented by the kulat karikit motif, the value of harmony represented by the pucuk rabung motif, and the value of nationalism represented by the laju bakayuh motif.
Rekonstruksi Islamisasi Pedalaman: Model Berbasis Masjid dan Terintegrasi dengan Tradisi dari Banua Lima, Kalimantan Selatan Jamalie, Zulfa; Wibowo, Fasih
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol. 24 No. 2 (2025): Islam, Local Wisdom, and Social Transformation in Contemporary Muslim Societie
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/albanjari.v24i2.8567

Abstract

The history of Islamic dissemination in Banua Lima particularly along the Batang Alai River Basin in Barabai remains poorly documented, resulting in a fragmented understanding of early Islamization in the upstream region compared to the more extensively recorded coastal areas. This study aims to reconstruct the development pattern of Islam in Banua Lima by examining historical traces, the role of sacred mosques, local religious figures, and the acculturation of pre-Islamic traditions. Employing a historical-social approach with heuristic, verification, interpretation, and historiographical stages, data were collected through archival studies, oral histories, site observation of heritage mosques, and documentation of cultural rituals. The findings indicate that Islam spread through three fundamental mechanisms: the establishment of mosques as centers of religious activities, the empowerment of local figures as key agents of da'wah, and the integration of indigenous traditions such as Baayun Maulid and Batumbang—into Islamic practice. Heritage mosques in Palajau, Banua Halat, Banua Lawas, and surrounding areas serve as material evidence of the da'wah mission led by Khatib Dayan. The study concludes that the Islamization process in Banua Lima was peaceful, adaptive, and collaborative, forming a da'wah model that remains contextually relevant for contemporary local communities. Further research and preservation of historical mosques and cultural traditions are recommended as strategic efforts to maintain the Islamic historical legacy in South Kalimantan.
Co-Authors Abdul Sani Ajrina, Syahida Mahfuzah, Ghina Sofia Muhammad Maulana Sauri, Supian Zulfa Jamalie